Commentari biblici

INTRODUCTION TO Esther 4

This chapter relates the mourning of Mordecai, and of the Jews in every province, on account of the edict to destroy them, Esther 4:1, the information Esther had of it, and what passed between her and Mordecai, through Hatach, a chamberlain, by whom he put her upon making a request to the king in their favour, Esther 4:4, to which she at first objected, because of a law in Persia which forbids any to come to the king unless called, Esther 4:9, but being pressed to it by Mordecai, she agreed, and ordered a general fast among the Jews, Esther 4:13.

When Mordecai perceived all that was done,.... By the king, at the instigation of Haman, against the Jews; which he came to the knowledge of, either by some of the conflicts or by common fame, or on the sight of the edicts which were published in Shushan; though the Jews think it was made known to him in a supernatural way, either by Elijah, as the former Targum (x), or by the Holy Ghost, as the latter:

Mordecai rent his clothes: both behind and before, according to the same Targum; and this was a custom used in mourning, not only with the Jews, but with the Persians also, as Herodotus (y) relates:

and put on sackcloth with ashes; upon his head, as the former Targum; which was usual in mourning, even both; Job 2:12

and went out into the midst of the city; not Elam the province, as Aben Ezra, but the city Shushan:

and cried with a loud and bitter cry; that all the Jews in the city might be alarmed by it, and inquire the reason of it, and be affected with it; and a clamorous mournful noise was used among the Persians, as well as others, on sad occasions (z).

(x) So Midrash Esther, fol. 94. 1.((y) Thalia, sive, l. 3. c. ----. Urania, sive, l. 8. c. 99. (z) Calliope, sive, l. 9. c. 24.

And came even before the king's gate,.... Or court, that Esther might if possible be made acquainted with this dreadful calamity coming upon her people:

for none might enter into the king's gate clothed with sackcloth: or appear in such a dress at court, where nothing was admitted to damp the pleasures of it.

And in every province whithersoever the king's commandment and his decree came,.... For destroying the Jews on such a day, in every place where they were to be found:

there was great mourning among the Jews, and weeping, and wailing; which continued all day:

and many lay in sackcloth and ashes: all night; made use of no other bed to lie on, nor clothes to cover them with.

So Esther's maids and her chamberlains came and told it her,.... Her maids of honour and eunuchs that attended her, which they might tell her merely as a piece of news, there being something shocking in it to tender minds; or perhaps nothing more than that Mordecai was in sackcloth; and they might have observed, by some incident or another, that there was some connection between Mordecai and Esther, and that she had a peculiar respect for him:

then was the queen exceedingly grieved; even though she might not know the whole of the matter; but perceiving whatever it was it greatly affected Mordecai, with whom she sympathized:

and she sent raiment to clothe Mordecai, and to take away his sackcloth from him; that so he might appear at court, and she get better intelligence of the cause of all this:

but he received it not; refusing to be comforted, or appear cheerful under such melancholy circumstances.

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her,.... Which, according to the Targum, was Daniel (a); but it is not likely that Daniel should have lived to this time; however, this officer was not only intrusted with the care of the queen by the king, but she had also an high opinion of him, and therefore employed him in this affair:

and gave a commandment to Mordecai, to know what it was, and why it was; what was the reason of his appearing in sackcloth, and why he did not receive the clothes she sent him.

(a) So Midrash Esther, fol. 94. 3. & Jarchi in Dan. iv. 5.

So Hatach went forth to Mordecai, unto the street of the city,.... Where he was, in a public manner, expressing his grief and sorrow:

which was before the king's gate: that led to the royal palace.

And Mordecai told him of all that had happened unto him,.... How that, for refusing to reverence Haman, he was incensed against him, and against all the Jews for his sake; and had vowed revenge on them, and had formed a scheme for the ruin of them:

and of the sum of money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them the 10,000 talents of silver he proposed to pay into the king's exchequer in lieu of the Jews' tribute; which Mordecai observes, to show how bent he was upon the destruction of the Jews, and cared not what it cost him to gain his point; and perhaps Mordecai as yet might not know that the king had remitted it.