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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Exodus Capitolo 25 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Exodus Capitolo 25 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. bring me an offering of every man that giveth it willingly, &c.--Having declared allegiance to God as their sovereign, they were expected to contribute to His state, as other subjects to their kings; and the "offering" required of them was not to be imposed as a tax, but to come from their own loyal and liberal feelings.
Exodus Capitolo 25 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. this is the offering which ye shall take of them--the articles of which the offerings should consist.
brass--rather copper, brass being a composite metal.
Exodus Capitolo 25 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. goats' hair--or leather of goats' skin.
Exodus Capitolo 25 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. badgers' skins--The badger was an unclean animal, and is not a native of the East--rather some kind of fish, of the leather of which sandals are made in the East. [See on
Ex 39:34
and
Eze 16:10.]
shittim wood--or Shittah
(Isa 41:19),
the acacia, a shrub which grows plentifully in the deserts of Arabia, yielding a light, strong, and beautiful wood, in long planks.
Exodus Capitolo 25 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. ephod--a square cloak, hanging down from the shoulders, and worn by priests.
Exodus Capitolo 25 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. a sanctuary; that I may dwell among them--In one sense the tabernacle was to be a palace, the royal residence of the King of Israel, in which He was to dwell among His people, receive their petitions, and issue His responses. But it was also to be a place of worship, in which God was to record His name and to enshrine the mystic symbols of His presence.
Exodus Capitolo 25 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. According to all that I show thee, after the pattern of the tabernacle--The proposed erection could be, in the circumstances of the Israelites, not of a fixed and stable but of a temporary and movable description, capable of being carried about with them in their various sojournings. It was made after "the pattern" shown to Moses, by which is now generally understood, not that it was an unheard-of novelty, or an entirely original structure, for it is ascertained to have borne resemblance in form and arrangements to the style of an Egyptian temple, but that it was so altered, modified, and purified from all idolatrous associations, as to be appropriated to right objects, and suggestive of ideas connected with the true God and His worship.
Ex 25:1-40.
CONCERNING AN OFFERING.
1. the Lord spake unto Moses, &c.--The business that chiefly occupied Moses on the mount, whatever other disclosures were made to him there, was in receiving directions about the tabernacle, and they are here recorded as given to him.