Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Verses 31, 32. - These are the sons of Shorn, after their families, after their tongues, in their lands, after their nations. The pedigree of the Shemite tribes is closed with the customary formula (vide ver. 5); that which follows being the concluding formula for the entire table of nations. These are the families of the sons of Noah, after their generations (literally, according to their Tholdoth, or historical developments), in their nation,: and by these (literally, from the) were the nations divided (or, did the nations scatter themselves) in the earth after the flood.
Genesis 10:31. After their families, &c.— In Gen 10:5 also it is said, that they were divided, after their tongues, families, and nations; whence it seems to follow, that they were first ranged according to their nations, and then every nation was ranged after its families; so that every nation dwelt, and had its lot, by itself; and in every nation the families also dwelt, and had their lots, by themselves: for the true import of this, and the like texts, seems to be, that the land or peculiar lot of each family lay within the general lot of each nation. "Whence may be inferred," as the learned J. Mede observes, "that this great division of the earth was performed orderly, and was not a confused or irregular dispersion, wherein every one went where he listed, and settled himself where he liked best." After this chapter, let us remark, that such genealogies are of singular advantage to confirm the truth of the Mosaic history, by giving an account of the succession of mankind from the creation to the flood, and from the flood to his own time, shewing from whom all nations were derived, and how they came to be dispersed. Besides, as Mr. Shuckford observes, it is by tracing these genealogies, that we come to know how exactly the predictions in the former chapter, relating to the sons of Noah, were fulfilled. The change of names and countries, with other revolutions, must indeed occasion some uncertainty in disquisitions of so great antiquity: yet the reader, who enters accurately into them, will find them supported by arguments much more favourable, than one who never considered the subject would expect to meet with, for a fact that happened so long ago, and which is but imperfectly described by the earliest writers. We may add, that antiquity gives in its evidence very strongly to the original of the nations here mentioned, while the Mosaic account should be particularly valued, as affording us the only clue in this intricate subject.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
32. These are the families of the sons of Noah, after their generations, in their nations, &c.--This division was made in the most orderly manner; and the inspired historian evidently intimates that the sons of Noah were ranged according to their nations, and every nation ranked by its families, so that every nation had its assigned territory, and in every nation the tribes, and in every tribe the families, were located by themselves.
These are the families of the sons of Noah, after their generations, in their nations,.... This is the account of their families, from whom the several nations of the earth sprung: and by these were the nations divided in the earth after the flood; not immediately, not till they were so increased as to form distinct nations; not till Peleg's time, when the division was made; not until the building of the city and tower of Babel, for unto that time these families were together, and then and not before were they dispersed abroad upon the face of the earth; and by degrees peopled all the known parts of the world, Asia, Africa, and Europe, and no doubt America, though the way of their passage thither is unknown to us; and to this partition of the earth by the three sons of Noah, Pindar (u) seems to have respect, when he says,"according to the ancients, Jupiter and the immortal ones parted the earth;''and he speaks of one man having three sons, who dwelt separate, the earth being divided into three parts. (u) Olymp. Ode 7.
No text from Poole on this verse.
(32) After their generations.—Heb., according to their Tôldôth. This makes it probable that each family preserved in some way an historical record of its descent; and as this table is called the Tôldôth of the Sons of Noah, it was probably formed by a comparison of numerous Tôldôth, each showing the descent of various members of the three great families into which the sons of Noah were divided.
No text from Poole on this verse.