Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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He sold to the people; either,
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By his ministers and commissioners appointed to that end, as men in Scripture and in all authors are said to do that which others do by their authority and command. Or,
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He himself immediately contracted with the buyers, or at least with such as were foreigners; which he did upon prudential reasons; both because he would not have them to pry into the state of Egypt, Genesis 42:12, and because he would by that opportunity understand the state of other lands, and improve that knowledge for his master’s service.
Joseph’s brethren bowed down themselves before him; thus unwittingly fulfilling Joseph’s dream, Genesis 37:7.
Verse 6. - And Joseph was the governor over the land. The word שָׁלִּיט from שָׁלַט, to rule, describes one invested with despotic authority, or a sultan (Gesenius), in which character the early Shemites appear to have regarded Joseph (Keil). It is probably the same idea which recurs in the name Salatis, which, according to Manetho, belonged to the first of the shepherd kings (Josephus, 'Contra Apionem,' 1:14). Occurring nowhere else in the Pentateuch, it reappears in the later writings of Ecclesiastes (Ecclesiastes 7:10; 10:5), Ezra (Ezra 4:20; 7:24), Daniel (Daniel 2:15; 5:29), which, however, need not suggest an exilian or post-exilian authorship, but may be explained by the fact that the root is found equally in the Arabic and Aramaean dialects (Keil). And he it was that sold to all the people of the land. Not conducted the retail corn trade (Tuch, Oort, Kuenen), which was assigned to subordinates (ver. 25; Genesis 44:1), but presided over the general market of the kingdom (Murphy), probably fixing the price at which the grain should be sold, determining the quantities to be allowed to purchasers, and examining the companies of foreigners who came to buy (Rosenmüller, Havernick, Lange, Gerlach). And Joseph's brethren came, and bowed down themselves before him with their faces to the earth. And so fulfilled his early dream in Shechem (Genesis 37:7, 8).
(6) Joseph’s brethren came and bowed down themselves before him.—Throughout the land of Egypt Joseph would sell by deputy, and only give general directions; but the arrival of so large a party as Joseph’s ten brethren, each probably with several attendants, would be reported to the governor in person, as certainly was the case with Abraham when he went into Egypt (Genesis 12:14-15). Such visits would happen only occasionally, and the arrival of foreigners was always a matter looked upon with suspicion, especially upon the Arabian frontier.
6–17. The first Interview with Joseph
- governor] The late, and not very common, word here used in the Hebrew (shâlît) denotes the position of “Grand Vizier1[59]
[59] On the “Grand Vizier” of Egypt, see Appendix E, The name of one of the Hyksos kings, Salatis, presents a resemblance to shâlît, which has been remarked upon (Budge, Hist. Eg. iii. 146, note 1).
,” “the T’ate,” or chief officer of state: see note on Genesis 41:42. It is akin to our word “Sultan,” and rendered “ruler” in Ecclesiastes 7:19; Ecclesiastes 10:5.
he it was that sold] We need not suppose that Joseph in person always conducted the business transactions; but a group of foreign purchasers would be brought into his presence to be interrogated.
bowed down themselves] Cf. Genesis 42:9. Joseph’s dreams are fulfilled: see Genesis 37:7; Genesis 37:9-10.
Genesis 42:6. Joseph’s brethren came and bowed themselves before him — Some have inferred from this that the names of all the strangers that came to buy corn in Egypt were brought to Joseph and registered; and such persons or families as were any way remarkable, were brought before him. Thus his brethren would of course be introduced to him: but, in general, he undoubtedly sold the corn by deputies. With their faces to the earth — The common method of salutation in the eastern nations. Thus Joseph’s first dream was already fulfilled; their sheaves bowed to his sheaf.
Genesis 42:6. Joseph was the governor— שׁליט shalit, one who is appointed ruler, or governor: the Arabic word sultan comes from it.
And Joseph's brethren came— Hence, it seems very probable, that the names of all those strangers who came to AEgypt were brought to Joseph, either that such of them as he thought fit might be introduced to him, or that by such means he might be informed of his father's family. Accordingly, as soon as his brethren arrived in the land, they were introduced to him, and unknowingly fulfilled his first dream, and that part of the second which related to themselves, and which must have strongly recurred to Joseph's remembrance (see Genesis 42:9.) when he saw them bowing down themselves before him, with their faces to the earth; which was the common method of salutation towards superiors in the eastern nations.
REFLECTIONS.—The famine now began to be sensibly felt in Canaan. That land of promise had hitherto in many instances proved a land of dearth to every succeeding patriarch. Note; It is good to have the creature embittered, that we may be led to look to a better country; that is, a heavenly. Jacob, understanding there was corn in AEgypt, reproves his sons for their delay and despondence, and hastens them on their journey. Note; When difficulties overtake us, we must not lie down and despond, nor waste the time in useless debate, but exert our most vigorous efforts for relief. At his command, all, except Benjamin, immediately set off, and, arriving safely, are introduced to the governor, before whom they bow with profound obeisance. And now the dreams begin to be accomplished. Note; God's counsels will take effect in their own time.
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And Joseph [was] the governor over the land, [and] he [it was] that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him [with] their faces to the earth.
And Joseph was the governor. — Of the Hebrew word here used, is made in Arabic the title Sultan, given at this day to the great Turk by his subjects; among whom the Arabic is now the learned language. Their Koran is written in it, and prohibited to be translated; which both preserves the tongue, they say, and conceals religion.
And Joseph’s brethren came, and bowed. — This those mockers little thought ever to have done to that dreamer. But the will of the Lord, that shall stand.
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And Joseph was the governor over the land,.... Not the land of Canaan last mentioned, but the land of Egypt; under Pharaoh, he had the chief and sole authority, and especially in the affair of the corn, and the disposal of that: and he it was that sold to all the people of the land: of Egypt, and also to all that came out of other lands; not that he in person could do all this, but by those that acted under him: and Joseph's brethren came; to Joseph to buy corn of him: and bowed down themselves before him, with their faces to the earth; not only bowed the knee as the Egyptians did, but prostrated their whole bodies, stretching out their hands and feet, and touching the ground with their faces, as was the manner of the eastern countries, at least some of them; and so of Canaan; and thus did they submit themselves to him in the most humble manner, and thereby, though without their knowledge, fulfilled his dream of their sheaves making obeisance to his sheaf, Gen 37:7.