Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 47 Introduction
Joseph informs Pharaoh that his father and brethren are arrived in Goshen, Genesis 47:1. He presents five of his brethren before the king, Genesis 47:2, who questions them concerning their occupation; they inform him that they are shepherds, and request permission to dwell in the land of Goshen, Genesis 47:3, Genesis 47:4. Pharaoh consents, and desires that some of the most active of them should be made rulers over his cattle, Genesis 47:5, Genesis 47:6. Joseph presents his father to Pharaoh, Genesis 47:7, who questions him concerning his age, Genesis 47:8, to which Jacob returns an affecting answer, and blesses Pharaoh, Genesis 47:9, Genesis 47:10. Joseph places his father and family in the land of Rameses, (Goshen), and furnishes them with provisions, Genesis 47:11, Genesis 47:12. The famine prevailing in the land, the Egyptians deliver up all their money to Joseph to get food, Genesis 47:13-15. The next year they bring their cattle, Genesis 47:16, Genesis 47:17. The third, their lands and their persons, Genesis 47:18-21. The land of the priests Joseph does not buy, as it was a royal grant to them from Pharaoh, Genesis 47:22. The people receive seed to sow the land on condition that they shall give a fifth part of the produce to the king, Genesis 47:23, Genesis 47:24. The people agree, and Joseph makes it a law all over Egypt, Genesis 47:25, Genesis 47:26. The Israelites multiply exceedingly, Genesis 47:27. Jacob, having lived seventeen years in Goshen, and being one hundred and forty-seven years old, Genesis 47:28, makes Joseph promise not to bury him in Egypt, but in Canaan, Genesis 47:29, Genesis 47:30. Joseph promises and confirms it with an oath, Genesis 47:31.
Genesis gen 47:0 INTRODUCTION TO GENESIS 47 This chapter gives an account of the presentation of five of Joseph's brethren, and then of his father, to Pharaoh, and of what passed between them, Gen 47:1; of Joseph's settlement of them, according to the direction of Pharaoh, in the land of Rameses in Goshen, and of his provision for them there, Gen 47:11; of his getting into his hands, for Pharaoh, the money, cattle, and lands, of the Egyptians, excepting the lands belonging to the priests, for corn he had supplied them with, Gen 47:13; of his giving them seed to sow with, on condition of Pharaoh's having a fifth part of the produce, Gen 47:23, of the increase of Jacob's substance in Egypt, and that of his children; of the time of his living there, and his approaching death, when he called Joseph to him, and obliged him by an oath to bury him in the burying place of his fathers, Gen 47:27.
Ch. 47
1–11. Joseph’s Brethren and Jacob before Pharaoh.
12–27. The Famine in Egypt and Joseph’s Policy.
28–31. Jacob’s Deathbed.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 47:1-31.
Ge 47:1-31.
JOSEPH'S PRESENTATION AT COURT.
1. Joseph . . . told Pharaoh, My father and my brethren--Joseph furnishes a beautiful example of a man who could bear equally well the extremes of prosperity and adversity. High as he was, he did not forget that he had a superior. Dearly as he loved his father and anxiously as he desired to provide for the whole family, he would not go into the arrangements he had planned for their stay in Goshen until he had obtained the sanction of his royal master.
Joseph announces to Pharaoh the arrival of his kindred. "Of the whole of his brethren," more exactly from the end of his brethren. Five men, a favorite number in Egypt. Shepherds, owners and feeders of sheep and other cattle. "Pasture." Hence, it appears that the drought had made the grazing extremely scanty. Men of ability, competent to take the oversight of others. "Jacob his father," he presents before Pharaoh, after he has disposed of all business matters. "Jacob blessed Pharaoh." This is the patriarch's grateful return for Pharaoh's great kindness and generosity toward him and his house. He is conscious of even a higher dignity than that of Pharaoh, as he is a prince of God; and as such he bestows his precious benediction. Pharaoh was struck with his venerable appearance, and inquired what was his age. "Pilgrimage" - sojourning, wandering without any constant abode or fixed holding.
Such was the life of the patriarchs in the land of promise Hebrews 11:13. "Few and evil." Jacob's years at this time were far short of those of Abraham and Isaac, not to speak of more ancient men. Much bitterness also had been mingled in his cup from the time that he beguiled his brother of the birthright and the blessing, which would have come to him in a lawful way if he had only waited in patience. Obliged to flee for his life from his father's house, serving seven years for a beloved wife, and balked in his expected recompense by a deceitful father-in-law, serving seven long years more for the object of his affections, having his wages changed ten times during the six years of his further toil for a maintenance, afflicted by the dishonor of his only daughter, the reckless revenge taken by Simon and Levi, the death of his beloved wife in childbed, the disgraceful incest of Reuben, the loss of Joseph himself for twenty-two years, and the present famine with all its anxieties - Jacob, it must be confessed, has become acquainted with no small share of the ills of life. "Blessed Pharaoh." It is possible that this blessing is the same as that already mentioned, now reiterated in its proper place in the narrative. "According to the little ones." This means either in proportion to the number in each household, or with all the tenderness with which a parent provides for his infant offspring.
Then Joseph came and told Pharaoh,.... After he had been with his father, had had an interview with him, and had took his leave of him for a time, he came to Pharaoh's court: and said, my father, and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; Pharaoh had desired they might come, and Joseph now acquaints him they were come; not being willing it should be said that they were come in a private manner, and without his knowledge; nor to dispose of them himself without the direction and approbation of Pharaoh, who was superior to him; and he makes mention of their flocks and herds, and other substance, partly to show that they were not a mean beggarly family that came to live upon him, and partly that a proper place of pasturage for their cattle might be appointed to them: and behold, they are in the land of Goshen; they are stopped at present, until they should have further directions and orders where to settle; and this is the rather mentioned, because it was the place Joseph proposed with himself to fix them in, if Pharaoh approved of it.
Joseph acquaints Pharaoh with his father’s arrival; presents five of his brethren to him, Genesis 47:1,2. He after some inquiry instates them in Goshen: they being shepherds, he orders Joseph, if he knew any men of activity amongst them, to make them rulers over his cattle, Genesis 47:3-6. Joseph likewise brings his father before Pharaoh, who inquires after his age, and is blessed by Jacob, Genesis 47:7-10. Joseph maintains his father, and all his house, in Goshen, Genesis 47:11,12. Joseph gets all the money, cattle, and lands of the Egyptians into his hands for corn; removes them to distant quarters of the land, Genesis 47:13-21; the priests only excepted, who have a portion assigned them by Pharaoh, Genesis 47:22. Joseph leaves the land to the people to till, and gives them corn to sow, they giving Pharaoh the fifth part of the crop, Genesis 47:23-26. Jacob’s life in Egypt, and full age, Genesis 47:27,28. He takes an oath of Joseph concerning his burial, Genesis 47:29-31.
1706 Either to abide there, or to remove thence to any other place which thou shalt appoint for them.
In this chapter we have instances, I. Of Joseph's kindness and affection to his relations, presenting his brethren first and then his father to Pharaoh (Ge 47:1-10), settling them in Goshen, and providing for them there (Ge 47:11,12), and paying his respects to his father when he sent for him, Ge 47:27-31. II. Of Joseph's justice between prince and people in a very critical affair, selling Pharaoh's corn to his subjects with reasonable profits to Pharaoh, and yet without any wrong to them, Ge 47:13-26, etc. Thus he approved himself wise and good, both in his private and in his public capacity.