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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Isaiah Capitolo 29 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Isaiah Capitolo 29 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. Yet--rather, "Then."
heaviness . . . sorrow--rather, preserving the Hebrew paronomasia, "groaning" and "moaning."
as Ariel--either, "the city shall be as a lion of God," that is, it shall emerge from its dangers unvanquished; or "it shall be as the altar of burnt offering," consuming with fire the besiegers
(Isa 29:6; Isa 30:30; 31:9; Le 10:2);
or best, as
Isa 29:3
continues the threat, and the promise of deliverance does not come till
Isa 29:4,
"it shall be like a hearth of burning," that is, a scene of devastation by fire [G. V. SMITH]. The prophecy, probably, contemplates ultimately, besides the affliction and deliverance in Sennacherib's time, the destruction of Jerusalem by Rome, the dispersion of the Jews, their restoration, the destruction of the enemies that besiege the city
(Zec 14:2),
and the final glory of Israel
(Isa 29:17-24).
Isaiah Capitolo 29 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. I--Jehovah, acting through the Assyrian, &c., His instruments
(Isa 10:5).
mount--an artificial mound formed to out-top high walls
(Isa 37:33);
else a station, namely, of warriors, for the siege.
round about--not fully realized under Sennacherib, but in the Roman siege
(Lu 19:43; 21:20).
forts--siege-towers
(De 20:20).
Isaiah Capitolo 29 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. Jerusalem shall be as a captive, humbled to the dust. Her voice shall come from the earth as that of the spirit-charmers or necromancers
(Isa 8:19),
faint and shrill, as the voice of the dead was supposed to be. Ventriloquism was doubtless the trick caused to make the voice appear to come from the earth
(Isa 19:3).
An appropriate retribution that Jerusalem, which consulted necromancers, should be made like them!
Isaiah Capitolo 29 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. Moreover--rather, "Yet"; yet in this extremity help shall come, and the enemy be scattered.
strangers--foreign enemies, invaders
(Isa 25:2).
it shall be--namely, the destruction of the enemy.
at an instant--in a moment
(Isa 30:23).
Isaiah Capitolo 29 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. Thou--the Assyrian army.
thunder, &c.--not literally, in the case of the Assyrians
(Isa 37:36);
but figuratively for an awful judgment
(Isa 30:30; 28:17).
The ulterior fulfilment, in the case of the Jews' foes in the last days, may be more literal (see as to "earthquake,"
Zec 14:4).
Isaiah Capitolo 29 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. munition--fortress.
Isaiah Capitolo 29 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. Their disappointment in the very height of their confident expectation of taking Jerusalem shall be as great as that of the hungry man who in a dream fancies he eats, but awakes to hunger still
(Ps 73:20);
their dream shall be dissipated on the fatal morning
(Isa 37:36).
soul--simply his appetite: he is still thirsty.
Isa 29:1-24.
COMING INVASION OF JERUSALEM: ITS FAILURE: UNBELIEF OF THE JEWS.
This chapter opens the series of prophecies as to the invasion of Judea under Sennacherib, and its deliverance.
1. Ariel--Jerusalem; Ariel means "Lion of God," that is, city rendered by God invincible: the lion is emblem of a mighty hero
(2Sa 23:20).
Otherwise "Hearth of God," that is, place where the altar-fire continually burns to God
(Isa 31:9; Eze 43:15, 16).
add . . . year to year--ironically; suffer one year after another to glide on in the round of formal, heartless "sacrifices." Rather, "add yet another year" to the one just closed [MAURER]. Let a year elapse and a little more
(Isa 32:10,
Margin).
let . . . kill sacrifices--rather, "let the beasts (of another year) go round" [MAURER]; that is, after the completion of a year "I will distress Ariel."