Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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It is evident that this chapter was composed at about the same time as the preceding, and relates to the same subject. The general object, like the former, is to dissuade the Jews from their contemplated alliance with Egypt, and to lead them to rely on God. In doing this, the prophet first denounces a woe on those who went down to Egypt to seek aid Isaiah 31:1; he then states that God will punish them for it Isaiah 31:2; he then urges the utter inability of the Egyptians to furnish the aid which was needed, since Yahweh was about to stretch out his arm over them also, and they, as well as those who sought their aid, should suffer under his displeasure Isaiah 31:3. The prophet then, in order to recall them from this contemplated alliance, and to induce them to put confidence in Yahweh, assures them by two most beautiful figures Isaiah 31:4-5 that God would protect their city in the threatened invasion, and save it from destruction. He calls on them, therefore Isaiah 31:6, to turn unto God; assures them Isaiah 31:7 that at that time every man would see the folly of trusting in idols; and finally Isaiah 31:8-9, assures them of the complete overthrow of the army of the Assyrian. The scope of the prophecy is, therefore, simple and direct; the argument condensed, impressive, and beautiful. It is not improbable, by any means, that these exhortations of Isaiah had a sensible effect on the conduct of Hezekiah. The whole narrative respecting the invasion of Sennacherib would lead to the conclusion, that at first Hezekiah himself joined in the purpose of seeking the alliance with Egypt, but that he was afterward led to abandon it, and to use all his influence to induce his people also to rely on the aid of God; compare Isaiah 36:6, with Isaiah 36:18.
Adam Clarke's Commentary and Critical Notes on the Bible
Isaiah 31 Introduction
The Jews again reproved for their confidence in Egypt, finely contrasted with their neglect of the power and protection of God, Isaiah 31:1-3. Deliverance and protection are, notwithstanding, promised, expressed by two similes; the first remarkably lofty and poetical, the latter singularly beautiful and tender, Isaiah 31:4, Isaiah 31:5. Exhortation to repentance, joined with the prediction of a more reformed period, Isaiah 31:6, Isaiah 31:7. This chapter concludes like the preceding, with a prophecy of the fall of Sennacherib, Isaiah 31:8, Isaiah 31:9.
INTRODUCTION TO Isaiah 31
This chapter denounces woe to those that trusted in the Egyptians; assures the Jews of God's care and protection of them; calls them to repentance, and foretells the destruction of the Assyrian army. The sin of those that trusted in Egypt, with the reasons of their trust, and not looking to the Lord, and seeking him, is declared in Isaiah 31:1 and their folly exposed in so doing; since the Lord is wise, powerful, and unchangeable, and the Egyptians frail and weak; so that the helper and the helped must fall before him, Isaiah 31:2 whereas protection might be expected from the Lord, as is promised, whose power is like that of the lion, and whose tender care is like that of birds to defend their young, Isaiah 31:4 wherefore the Jews are called upon to return to the Lord by repentance, from whom they had revolted; which would be shown by their detestation of idolatry, the sin they had been guilty of, Isaiah 31:6 and the chapter is closed with a prophecy of the ruin of the Assyrian army, and the flight of their king, Isaiah 31:8.
Ch. 31. The Impossibility of Human Help: the Certainty of Divine Protection
The alliance with Egypt (now apparently consummated) is again the starting point of this fifth “Woe.” As in ch. Isaiah 29:5-7, there is some uncertainty as to where the transition from denunciation to promise takes place; but the best division seems to be as follows:—
i. Isaiah 31:1-4. The false confidence of the politicians in the strength of Egypt (1) is rebuked by an appeal to the infinite contrast between the wisdom and resources of the Almighty and all human craft and power (2, 3). In a very striking figure the prophet represents Jerusalem as the helpless prey in the grasp of Jehovah, and shews how impossible it is that any earthly power should intervene for its deliverance (4).
ii. Isaiah 31:5-9. Yet Jehovah will protect and spare Jerusalem (5). If Israel would but repent and turn to Him whom they have forsaken, Who alone is God, able to save them! (6, 7). The Assyrian shall be destroyed by Jehovah’s personal intervention (8, 9).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Isa 31:1-9.
Isa 31:1-9.
THE CHIEF STRENGTH OF THE EGYPTIAN ARMIES LAY IN THEIR CAVALRY.
1. and stay on horses, and trust in chariots--In their level and fertile plains horses could easily be used and fed
(Ex 14:9; 1Ki 10:28).
In hilly Palestine horses were not so easily had or available. The Jews were therefore the more eager to get Egyptian chariots as allies against the Assyrian cavalry. In Assyrian sculptures chariots are represented drawn by three horses, and with three men in them (see
Isa 36:9; Ps 20:7; Da 9:13).
Wo - (see the note at Isaiah 30:1).
To them that go down to Egypt - (see the note at Isaiah 30:2).
And stay on horses - (see the note at Isaiah 30:16).
And trust in chariots - (see the note at Isaiah 21:7). That they were often used in war, is apparent from the following places Joshua 11:4; Judges 1:19; 1 Samuel 13:5; 2 Samuel 8:4.
Because they are many - Because they hope to secure the aid of many. See the references above. It is evident that their confidence in them would be in proportion to the number which they could bring into the field.
But they look not ... - (see the note at Isaiah 30:1)
Wo to them that go down to Egypt - This is a reproof to the Israelites for forming an alliance with the Egyptians, and not trusting in the Lord.
And stay on horses "Who trust in horses" - For ועל veal, and upon, first twenty MSS. of Kennicott's, thirty of De Rossi's, one of my own, and the Septuagint, Arabic, and Vulgate, read על al, upon, without the conjunction, which disturbs the sense.
This chapter is an abridgment of the foregoing chapter; the heads of it are much the same. Here is, I. A woe to those who, when the Assyrian army invaded them, trusted to the Egyptians, and not to God, for succour, Isa 31:1-3. II. Assurance given of the care God would take of Jerusalem in that time of danger and distress, Isa 31:4,5. III. A call to repentance and reformation, Isa 31:6,7. IV. A prediction of the fall of the Assyrian army, and the fright which the Assyrian king should thereby be put into, Isa 31:8,9.