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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Isaiah Capitolo 31 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Isaiah Capitolo 31 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. he also is wise--as well as the Egyptian priests, so famed for wisdom
(Ac 7:22),
but who are "fools" before Him
(Isa 19:11).
He not only devises, but executes what He devises without "calling back His words"
(Nu 23:19).
home--the whole race.
help--the Egyptian succor sought by the Jews.
Isaiah Capitolo 31 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. not spirit--not of divine power
(Ps 56:4; 146:3, 5; Zec 4:6).
he that helpeth--Egypt.
holpen--Judah.
Isaiah Capitolo 31 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4.
(Isa 42:13; Ho 11:10).
roaring on--"growling over" his prey.
abase himself--be disheartened or frightened.
Isaiah Capitolo 31 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. As in the image of "the lion," the point of comparison is the fearless might of Jehovah; so in that of the birds, it is His solicitous affection
(De 32:11; Ps 91:4; Mt 23:37).
flying--Rather, "which defend" their young with their wings; "to fly" is a secondary meaning of the Hebrew word [MAURER]. "Hovering over" to protect their young [G. V. SMITH].
passing over--as the destroying angel passing over, so as to spare the blood-marked houses of the Israelites on the first passover
(Ex 12:13, 23, 27).
He passed, or leaped forward [LOWTH], to destroy the enemy and to spare His people.
Isaiah Capitolo 31 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. The power and love of Jehovah, just mentioned, are the strongest incentives for returning to Him
(Eze 16:62, 63; Ho 6:1).
ye . . . Israel--The change of person marks that when they return to the Lord, He will address them in more direct terms of communion in the second person; so long as they were revolters, God speaks of them, as more at a distance, in the third person, rather than to them.
Isaiah Capitolo 31 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. In the day of trial the idols will be found to render no help and will therefore be cast away. Compare as to the future restoration and conversion of Israel simultaneously with the interposition of Jehovah in its defense,
Zec 12:9-14; 13:1, 2.
for a sin--that is, whereby especially you contracted guilt
(1Ki 12:30).
Isaiah Capitolo 31 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. Assyrian--Sennacherib, representative of some powerful head of the ungodly in the latter ages [HORSLEY].
sword, not of . . . mighty . . . mean man--but by the unseen sword of God.
flee--Sennacherib alone fled homewards after his army had been destroyed
(Isa 37:37).
young men--the flower of his army.
discomfited--rather, "shall be subject to slavery"; literally, "shall be liable to tribute," that is, personal service
(De 20:11; Jos 9:21)
[MAURER]. Or, not so well, "shall melt away" [ROSENMULLER].
Isa 31:1-9.
THE CHIEF STRENGTH OF THE EGYPTIAN ARMIES LAY IN THEIR CAVALRY.
1. and stay on horses, and trust in chariots--In their level and fertile plains horses could easily be used and fed
(Ex 14:9; 1Ki 10:28).
In hilly Palestine horses were not so easily had or available. The Jews were therefore the more eager to get Egyptian chariots as allies against the Assyrian cavalry. In Assyrian sculptures chariots are represented drawn by three horses, and with three men in them (see
Isa 36:9; Ps 20:7; Da 9:13).