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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Render "For the leading of the leaders in Israel (the princes), for the willingness of the people (to follow them) bless ye the Lord." See Deuteronomy 32:42 note, and compare Judges 5:9 and Judges 5:13, where the nobles and the people are again contrasted.
Compare Psalm 68:7-9, and Habakkuk 3:3-16. The three passages relate to the same events, and mutually explain each other. The subject of them is the triumphant march of Israel, with the Lord at their head, to take possession of Canaan, and the overthrow of Sihon, Og, and the Midianites. This march commenced from Kadesh, in the immediate neighborhood of Self, and the victories which followed were an exact parallel to the victory of Deborah and Barak, accompanied as it had been with the storm which made Kishon to overflow his banks.
Words dcscriptive of a state of weakness and fear, so that Israel could not frequent the highways. It is a graphic description of a country occupied by an enemy.
Render the word "villages" (here and in Judges 5:11) judgment, rule, or judges, rulers. The sense is "The princes (or magistrates) ceased in Israel," i. e. there was no one to do justice in the gate, or defend men from their oppressors.
The "war in the gates" describes the hostile attacks of the Canaanites, which were the punishment of the idolatry of the Israelites (compare the marginal references), and the reduction of Israel to an unarmed and unresisting state under the Philistine dominion. See Judges 3:31 note.
My heart ... - In this deplorable weakness of Israel how noble was the conduct of the governors who volunteered to lead the people against their oppressors. Deborah's heart was filled with admiration as she thought of their patriotic devotion, and broke out into thanksgiving to Yahweh.
Ye that ride on white donkeys ... - i. e. nobles or magistrates. Deborah appeals to the classes mentioned in Judges 5:6-7, to bear witness to the happy change that had followed the overthrow of Jabin.
That sit in judgment - Rather "that sit on saddles, or horse-cloths," a further description of those who ride on asses.
Deborah, as "a prophetess," both composed and sang this noble ode, which, for poetic spirit and lyric fire, is not surpassed by any of the sacred songs in the Bible. And, as Miriam took up the first verse of the song of Moses Exodus 15:21, and sang it as an antiphony, so Barak, with the chorus of men, answered the song of Deborah by singing Judges 5:2, which is also exactly suited for an antiphon, summing up as it does the subject matter of the whole ode. Compare David's example 2 Samuel 6:15.