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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Judges Capitolo 5 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Judges Capitolo 5 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2, 3. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the people have willingly offered themselves" [ROBINSON].
Judges Capitolo 5 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4, 5. Allusion is here made, in general terms, to God's interposition on behalf of His people.
Seir . . . the field of Edom--represent the mountain range and plain extending along the south from the Dead Sea to the Elanitic Gulf.
thou wentest out--indicates the storm to have proceeded from the south or southeast.
Judges Capitolo 5 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6-8. The song proceeds in these verses to describe the sad condition of the country, the oppression of the people, and the origin of all the national distress in the people's apostasy from God. Idolatry was the cause of foreign invasion and internal inability to resist it.
Judges Capitolo 5 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. expresses gratitude to the respective leaders of the tribes which participated in the contest; but, above all, to God, who inspired both the patriotic disposition and the strength.
Judges Capitolo 5 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
10. Speak--that is, join in this song of praise.
white asses--Those which are purely white are highly prized, and being costly, are possessed only by the wealthy and great.
Ye that sit in judgment--has been rendered, "ye that repose on tapestries."
Judges Capitolo 5 11 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
11-14. The wells which are at a little distance from towns in the East, are, in unsettled times, places of danger. But in peace they are scenes of pleasant and joyous resort. The poetess anticipates that this song may be sung, and the righteous acts of the Lord rehearsed at these now tranquil "places of drawing water." Deborah now rouses herself to describe, in terms suitable to the occasion, the preparation and the contest, and calls in a flight of poetic enthusiasm on Barak to parade his prisoners in triumphal procession. Then follows a eulogistic enumeration of the tribes which raised the commanded levy, or volunteered their services--the soldiers of Ephraim who dwelt near the mount of the Amalekites, the small quota of Benjamin; "the governors," valiant leaders "out of Machir," the western Manasseh; out of Zebulun.
Judges Capitolo 5 15 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
15. Then comes a reproachful notice of the tribes which did not obey the summons to take the field against the common enemy of Israel. By the
divisions--that is, the watercourses which descend from the eastern hills unto the Jordan and Dead Sea.
For the divisions of Reuben there were great thoughts of heart--They felt the patriotic impulse and determined, at first, to join the ranks of their western brethren, but resiled from the purpose, preferring their peaceful shepherd songs to the trumpet sound of war.
Jud 5:1-31.
DEBORAH AND BARAK'S SONG OF THANKSGIVING.
1. Then sang Deborah and Barak . . . on that day--This noble triumphal ode was evidently the composition of Deborah herself.