Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Avanzamento della traduzione
- 4,537 / 4,537
- Lingua di fonte
- en
Risorse di studio
Commentari biblici
Sfoglia più commentari di pubblico dominio e le traduzioni coreane di scripture.how per libro e capitolo. Passa tra fonti di commentario, leggi solo la traduzione o confrontala affiancata al testo originale.
Commentario attivo
Tutti i commentari
23 fonti
Voci totali
307,288
81,431 tradotte
Licenza
Mostrata per fonte
Fonti e licenze
Ciascuna fonte di commentario mantiene separati opera originale, autore, avanzamento della traduzione e informazioni di licenza. Le traduzioni coreane e il lavoro editoriale di scripture.how sono gestiti a parte rispetto al testo di fonte.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Avanzamento della traduzione
- 19,831 / 19,831
- Lingua di fonte
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Avanzamento della traduzione
- 22,781 / 22,781
- Lingua di fonte
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Avanzamento della traduzione
- 21,603 / 22,101
- Lingua di fonte
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Avanzamento della traduzione
- 12,528 / 30,759
- Lingua di fonte
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Avanzamento della traduzione
- 144 / 7,385
- Lingua di fonte
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Avanzamento della traduzione
- 0 / 31,092
- Lingua di fonte
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Avanzamento della traduzione
- 0 / 25,592
- Lingua di fonte
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Avanzamento della traduzione
- 0 / 2,044
- Lingua di fonte
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Avanzamento della traduzione
- 0 / 23,497
- Lingua di fonte
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Avanzamento della traduzione
- 0 / 27,176
- Lingua di fonte
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Avanzamento della traduzione
- 0 / 5,763
- Lingua di fonte
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Avanzamento della traduzione
- 0 / 6,935
- Lingua di fonte
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Avanzamento della traduzione
- 0 / 7,010
- Lingua di fonte
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Avanzamento della traduzione
- 0 / 5,340
- Lingua di fonte
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Avanzamento della traduzione
- 0 / 5,643
- Lingua di fonte
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Avanzamento della traduzione
- 0 / 14,675
- Lingua di fonte
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Avanzamento della traduzione
- 0 / 2,290
- Lingua di fonte
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Avanzamento della traduzione
- 0 / 1,144
- Lingua di fonte
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Avanzamento della traduzione
- 7 / 3,477
- Lingua di fonte
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Avanzamento della traduzione
- 0 / 10,808
- Lingua di fonte
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Avanzamento della traduzione
- 0 / 26,397
- Lingua di fonte
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Avanzamento della traduzione
- 0 / 1,011
- Lingua di fonte
- en
Appended to this history of the struggle with the false prophets at home is a letter addressed to the exiles at Babylon Jeremiah 29. There was at Babylon as at Jerusalem the same determination of the Jews never to submit quietly to a foreign rule. This Jeremiah sought to quell. His words found credence, but not without resistance on the part of the false prophets.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 29 Introduction
This chapter contains the substance of two letters sent by the prophet to the captives in Babylon. In the first he recommends to them patience and composure under their present circumstances, which were to endure for seventy years, Jeremiah 29:1-14; in which, however, they should fare better than their brethren who remained behind, Jeremiah 29:15-19. But, finding little credit given to this message, on account of the suggestions of the false prophets, Ahab the son of Kolaiah, and Zedekiah, the son of Maaseiah, who flattered them with the hopes of a speedy end to their captivity, he sends a second, in which he denounces heavy judgments against those false prophets that deceived them, Jeremiah 29:20-23; as he did afterwards against Shemaiah the Nehelamite, who had sent a letter of complaint against Jeremiah, in consequence of his message, Jeremiah 29:24-32.
INTRODUCTION TO Jeremiah 29
Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jeremiah 29:1; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jeremiah 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jeremiah 29:5; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jeremiah 29:7; to give no heed to their false prophets and diviners, Jeremiah 29:8; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jeremiah 29:10; and especially if they called upon him, prayed to him, and sought him heartily, Jeremiah 29:12; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jeremiah 29:15; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jeremiah 29:20; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jeremiah 29:24; upon which Shemaiah is threatened with punishment, and his seed after him, Jeremiah 29:30.
Ch. Jeremiah 29:1-32. Jeremiah’s letter of warning to the exiles. The case of Shemaiah
The section may be subdivided as follows. (i) Jeremiah 29:1-3. Heading. (ii) Jeremiah 29:4-9. The exiles are bidden to settle down in Babylon and give no heed to the false prophets. (iii) Jeremiah 29:10-14. Not till after seventy years shall they return. (iv) Jeremiah 29:15-19. Zedekiah and his people shall be visited for their sins with permanent captivity. (v) Jeremiah 29:20-23. The lying prophets in Babylon shall be punished. (vi) Jeremiah 29:24-32. Shemaiah the Nehelamite is denounced. For the general characteristics of the ch. see introductory notes to chs. 27–29. We may gather from the style, as well as from its use of the Books of Kings, that it has been augmented, especially in the later part (after Jeremiah 29:13), from other sources, and mostly, perhaps, by contributions from the hand of Baruch, by whom also it is very probable that Jeremiah’s letter forming the earlier part of the ch. was supplied. Thus that letter may safely be reckoned as genuine, at least in the somewhat shorter form in which the LXX give it.
The date of the letter is somewhat earlier than that of chs. 27, 28, as it will probably have preceded Zedekiah’s own visit to Babylon (Jeremiah 51:59) in his 4th year (b.c. 594). It is the earliest surviving example from O.T. times of an epistle. See interesting remarks in Deissmann’s Bible Studies, p. 40 (Eng. ed., Edinburgh, 1901), relating to its bearing upon the Apocryphal “Epistle of Jeremiah.”
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 29:1-32.
Jer 29:1-32.
LETTER OF JEREMIAH TO THE CAPTIVES IN BABYLON, TO COUNTERACT THE ASSURANCES GIVEN BY THE FALSE PROPHETS OF A SPEEDY RESTORATION.
1. residue of the elders--those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent death.
The residue of the ciders - i. e., such of the elders as were still alive.
Now these are the words of the letter - This transaction took place in the first or second year of Zedekiah. It appears that the prophet had been informed that the Jews who had already been carried into captivity had, through the instigations of false prophets, been led to believe that they were to be brought out of their captivity speedily. Jeremiah, fearing that this delusion might induce them to take some hasty steps, ill comporting with their present state, wrote a letter to them, which he entrusted to an embassy which Zedekiah had sent on some political concerns to Nebuchadnezzar. The letter was directed to the elders, priests, prophets, and people who had been carried away captives to Babylon.
The contest between Jeremiah and the false prophets was carried on before by preaching, here by writing; there we had sermon against sermon, here we have letter against letter, for some of the false prophets are now carried away into captivity in Babylon, while Jeremiah remains in his own country. Now here is, I. A letter which Jeremiah wrote to the captives in Babylon, against their prophets that they had there (Jer 29:1-3), in which letter, 1. He endeavours to reconcile them to their captivity, to be easy under it and to make the best of it, Jer 29:4-7. 2. He cautions them not to give any credit to their false prophets, who fed them with hopes of a speedy release, Jer 29:8,9. 3. He assures them that God would restore them in mercy to their own land again, at the end of 70 years, Jer 29:10-14. 4. He foretels the destruction of those who yet continued, and that they should be persecuted with one judgment after another, and sent at last into captivity, Jer 29:15-19. 5. He prophesies the destruction of two of their false prophets that they had in Babylon, that both soothed them up in their sins and set them bad examples (Jer 29:20-23), and this is the purport of Jeremiah's letter. II. Here is a letter which Shemaiah, a false prophet in Babylon, wrote to the priests at Jerusalem, to stir them up to persecute Jeremiah (Jer 29:24-29), and a denunciation of God's wrath against him for writing such a letter, Jer 29:30-32. Such struggles as these have there always been between the seed of the woman and the seed of the serpent.