Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The long catalogue of calamities so consistently denounced by Jeremiah against his country Jeremiah 45:1-5, made a most painful impression upon Baruch's mind. He was of ambitious temperament Jeremiah 45:5, and being of noble birth as the grandson of Maaseiah, the governor of Jerusalem in Josiah's time 2 Chronicles 34:8, and a scribe, he appears to have looked forward either to high office in the state, or far more probably to being invested with prophetic powers. This address tells Baruch to give up his ambitious hopes, and be content with escaping with life only. Like the prophecy of the 70 years of exile, it would become a prediction of good only after really troubles had been undergone and pride was quelled. As regards the place of this prophecy it would come in order of time next to Jeremiah 36, but as that was a public, and this a private prophecy, they would not be written upon the same scroll. When the last memorials of Jeremiah's life were added to the history of the fall of Jerusalem, Baruch attached to them this prediction, which - humbled by years, and the weight of public and private calamity - he now read with very different feelings from those which filled his mind in his youth.
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 45 Introduction
This chapter is evidently connected with the subject treated of in the thirty-sixth. Baruch, who had written the prophecies of Jeremiah, and read them publicly in the temple, and afterwards to many of the princes, is in great affliction because of the awful judgments with which the land of Judah was about to be visited; and also on account of the imminent danger to which his own life was exposed, in publishing such unwelcome tidings, Jeremiah 45:1-3. To remove Baruch's fear with respect to this latter circumstance, the prophet assures him that though the total destruction of Judea was determined because of the great wickedness of the inhabitants, yet his life should be preserved amidst the general desolation, Jeremiah 45:4, Jeremiah 45:5.
INTRODUCTION TO Jeremiah 45
This chapter contains a prophecy, delivered to Baruch for his personal use. The time of it is expressed, Jeremiah 45:1; a reproof is given him for his immoderate grief and sorrow, Jeremiah 45:2; the destruction of the land of Judea is prophesied of; and therefore it was wrong in him to seek great things for himself at such a time; however, he is assured of his own safety, Jeremiah 45:4.
Ch. Jeremiah 45:1-5. Rebuke and promise to Baruch
The date assigned in Jeremiah 45:1 is rejected by Gi., Du. and Erbt on the ground that in Jehoiakim’s fourth year, when the Roll was issued, the future of the Southern kingdom was not yet despaired of. Moreover, “these words” might naturally be referred to those of ch. 44, and Baruch might be expected to place extracts such as this from his memoirs in due chronological order. But modesty might easily have led him to the present arrangement, as well as the fact that so personal a reference as this would consort ill with the contents of the Roll, dealing as it did with the nation collectively. Co. maintains the date given in Jeremiah 45:1. Baruch was filled with grief at the prophecies which had produced so profound an impression on the king and princes. He is here reminded that “the age is one in which he must not expect great things for himself, but must be content if he escapes with his bare life; even Yahweh (Jeremiah 45:4) is obliged to destroy the work of His own hands.” Dr. The ch. is in metrical form.
The ch. may be summarized as follows.
Jeremiah 45:1-5. Baruch, on writing the Roll, bewails the guilt and the coming fate of his loved nation. Jehovah rejoins that He has no alternative but to overthrow and uproot Judah, even though it is His chosen people. He bids Baruch seek no great thing for himself, but promises him that in the midst of disaster his life shall be preserved.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 45:1-5.
Jer 45:1-5.
JEREMIAH COMFORTS BARUCH.
After the completion of the prophecies and histories appertaining to the Jewish people and kings, Jeremiah subjoins one referring to an individual, Baruch; even as there are subjoined to the epistles of Paul addressed to churches, epistles to individuals, some of which were prior in date to the former. Afterwards follow the prophecies referring to other nations, closing the book [GROTIUS]. The date of the events here told is eighteen years before the taking of the city; this chapter in point of time follows the thirty-sixth chapter. Baruch seems to have been regularly employed by Jeremiah to commit his prophecies to writing
(Jer 36:1, 4, 32).
1. these words--his prophecies from the thirteenth year of Josiah to the fourth of Jehoiakim.
These words - i. e., the words of Jehoiakim's scroll.
The word that Jeremiah - spake unto Baruch - This is another instance of shameless transposition. This discourse was delivered in the fourth year of Jehoiakim, several years before Jerusalem was taken by the Chaldeans. It is a simple appendage to chap. 36, and there it should have been inserted.
The prophecy we have in this chapter concerns Baruch only, yet is intended for the support and encouragement of all the Lord's people that serve him faithfully and keep closely to him in difficult trying times. It is placed here after the story of the destruction of Jerusalem and the dispersion of the Jews, but was delivered long before, in the fourth year of Jehoiakim, as was the prophecy in the next chapter, and probably those that follow. We here find, I. How Baruch was terrified when he was brought into trouble for writing and reading Jeremiah's roll, Jer 45:1-3. II. How his fears were checked with a reproof for his great expectations and silenced with a promise of special preservation, Jer 45:4,5. Though Baruch was only Jeremiah's scribe, yet this notice is taken of his frights, and this provision made for his comfort; for God despises not any of his servants, but graciously concerns himself for the meanest and weakest, for Baruch the scribe as well as for Jeremiah the prophet.