Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Jeremiah proceeds to unveil the judgment impending upon Jerusalem, and his description of it is divided into five parts, each beginning with the words "Thus saith Jehovah."
Adam Clarke's Commentary and Critical Notes on the Bible
Jeremiah 6 Introduction
Jeremiah, in the spirit of prophecy, seeing the Chaldeans on their march, bids his people set up the usual signals of distress, and spread the general alarm to betake themselves to flight, Jeremiah 6:1. Then, by a beautiful allusion to the custom of shepherds moving their flocks to the richest pastures, Jerusalem is singled out as a place devoted to be eaten up or trodden down by the armies of the Chaldeans, who are called up against her, and whose ardor and impatience are so great that the soldiers, when they arrive in the evening, regret they have no more day, and desire to begin the attack without waiting for the light of the morning, Jeremiah 6:2-5. God is then represented as animating and directing the besiegers against this guilty city, which sinned as incessantly as a fountain flows, Jeremiah 6:6, Jeremiah 6:7, although warned of the fatal consequence, Jeremiah 6:8. He intimates also, by the gleaning of the grapes, that one invasion should carry away the remains of another, till their disobedience, hypocrisy, and other sins should end in their total overthrow, Jeremiah 6:9-15. And to show that God is clear when he judgeth, he mentions his having in vain admonished and warned them, and calls upon the whole world to witness the equity of his proceedings, Jeremiah 6:16-18, in punishing this perverse and hypocritical people, Jeremiah 6:19, Jeremiah 6:20, by the ministry of the cruel Chaldeans, Jeremiah 6:21-23. Upon this a chorus of Jews is introduced expressing their fears and alarm, Jeremiah 6:24, Jeremiah 6:25; to which the prophet echoes a response full of sympathy and tenderness, Jeremiah 6:26. The concluding verses, by metaphors taken from the process of refining gold and silver, represent all the methods hitherto used to amend them as wholly ineffectual, Jeremiah 6:27-30.
INTRODUCTION TO Jeremiah 6
This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jeremiah 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jeremiah 6:2, and this destruction is illustrated by the simile of gleaning of grapes, Jeremiah 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jeremiah 6:11, a description is given of the instruments of it, the Chaldeans, Jeremiah 6:22 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jeremiah 6:24, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jeremiah 6:6, in particular, their neglect and contempt of the word of the Lord, Jeremiah 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jeremiah 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jeremiah 6:14, their impenitence and hardness, Jeremiah 6:15, their disregard to all instructions and warnings, Jeremiah 6:16, their rejection of the law, and the precepts of it, Jeremiah 6:18, their hypocritical sacrifices, Jeremiah 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jeremiah 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jeremiah 6:28.
Ch. Jeremiah 6:1-30. The Doom
In this chapter Jeremiah continues to give warning of the Scythians’ approach, and furnishes the people with a lively representation of the troubles that were at hand. It will not now suffice, in accordance with Jeremiah 4:5 ff., to flee to walled towns. Zion itself will be captured. This modification suggests either that this ch. belongs to a somewhat later date than the earlier passage, or that it was altered to suit the circumstances of Jehoiakim’s reign. The ch. falls into four divisions, each, after the first, beginning with the words, “Thus saith the Lord.” The first (1–8) depicts the approach of the enemy and the preparations for a siege; the second (9–15) describes the capture of the city whose wickedness the prophet denounces; the third (16–21) declares that the formal offerings made to God shall not help them in the day of their trouble; the fourth (22–30) sets out the cruelty with which the enemy shall treat them.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 6:1-30.
Jer 6:1-30.
ZION'S FOES PREPARE WAR AGAINST HER: HER SINS ARE THE CAUSE.
1. Benjamin--Jerusalem was situated in the tribe of Benjamin, which was here separated from that of Judah by the valley of Hinnom. Though it was inhabited partly by Benjamites, partly by men of Judah, he addresses the former as being his own countrymen.
blow . . . trumpet . . . Tekoa--Tikehu, Tekoa form a play on sounds. The birthplace of Amos.
Beth-haccerem--meaning in Hebrew, "vineyard-house." It and Tekoa were a few miles south of Jerusalem. As the enemy came from the north, the inhabitants of the surrounding country would naturally flee southwards. The fire-signal on the hills gave warning of danger approaching.
Jeremiah addresses the men of Benjamin, either as being his own tribesmen, or as a name appropriate to the people of Jerusalem, which also was situate in the tribe of Benjamin.
Gather yourselves to flee - Gather your goods together to remove them to a place of safety.
Blow the trumpet in Tekoa - The name of Tekoa is almost identical with the verb "to blow": but it was not chosen merely for the alliteration, but because it was the last town in Judaea (about 11 miles south of Jerusalem), upon the very border of the desert, where the fugitives would halt.
A sign - Rather, a signal.
Beth-haccerem - Or, the "Vineyard-House," which was situated halfway between Jerusalem and Tekoa.
Appeareth - "Is bending over;" is bending forward in eagerness to seize its prey.
O ye children of Benjamin, gather yourselves to flee - As the invading armies are fast approaching, the prophet calls on the inhabitants of Jerusalem to sound an alarm, and collect all the people to arm themselves and go against the invaders. They are called the children of Benjamin, because Jerusalem was in the tribe of Benjamin.
Tekoa - Was a city about twelve miles to the south of Jerusalem.
Beth-haccerem - Was the name of a small village situated on an eminence between Jerusalem and Tekoa. On this they were ordered to set up a beacon, or kindle a large fire, which might be seen at a distance, and give the people to understand that an enemy was entering the land.
Out of the north - From Babylon. The Scythians. - Dahler.
In this chapter, as before, we have, I. A prophecy of the invading of the land of Judah and the besieging of Jerusalem by the Chaldean army (Jer 6:1-6), with the spoils they should make of the country (Jer 6:9) and the terror which all should be seized with on that occasion, Jer 6:22-26. II. An account of those sins of Judah and Jerusalem which provoked God to bring this desolating judgment upon them. Their oppression (Jer 6:7), their contempt of the word of God (Jer 6:10-12), their worldliness (Jer 6:13), the treachery of their prophets (Jer 6:14), their impudence in sin (Jer 6:15), their obstinacy against reproofs (Jer 6:18,19), which made their sacrifices unacceptable to him (Jer 6:20), and for which he gave them up to ruin (Jer 6:21), but tried them first (Jer 6:27) and then rejected them as irreclaimable, Jer 6:28-30. III. Good counsel given them in the midst of all this, but in vain, Jer 6:8,16,17.