Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Job 34 Introduction
Elihu begins with an exhortation to Job's friends, Job 34:1-4; charges Job with accusing God of acting unrighteously, which he shows is impossible, Job 34:5-12; points out the power and judgments of the Almighty, vv. 13-30; shows how men should address God, and how irreverently Job has acted, Job 34:31-37.
INTRODUCTION TO Job 34
In this chapter Elihu reassumes his discourse, and proceeds in his answer to Job, in which are first a preface exciting attention, Job 34:1; then a charge is brought against Job, expressed in or extracted from some words that dropped from his lips, not so well guarded, Job 34:5; a refutation of these expressions of his in a variety of arguments, Job 34:10; and the chapter is closed with some good advice to Job, Job 34:31; and with an earnest request of Elihu to men of understanding, to join with him in trying him to the uttermost, Job 34:34.
Chap. 34. Elihu’s Second Reply to Job. Job’s complaint that God afflicts him unjustly is without reason. A motive for injustice in him who is Creator of all alike cannot be found; and injustice in the Highest Ruler is inconceivable
Having in ch. 33 replied to Job’s charge that God’s afflictions were examples of an arbitrary hostility to men, Elihu in this chapter replies to, another charge, that God was unjust in the afflictions which He laid on him. His answer is, That a motive for injustice in Him who is Creator of all cannot be found; and, That injustice in the Ruler of all is inconceivable—shall not the Judge of all the earth do right?
The line of thought in the chapter is something as follows:
First, Job 34:1-4, in a brief introduction Elihu invites his intelligent hearers to listen further to him, and to unite with him in seeking to discover what was the right, the just state of the case, in Job’s cause with God and his charges against Him.
Second, Job 34:5-9, these charges he then recites: Job had said that God perverted his right, and that he was incurably afflicted though he had done no wrong (Job 34:5-6). Elihu cannot mention such charges without expressing his detestation of them: Job has not his parallel for impiety (Job 34:7-8). He has even gone the length of saying that it was no advantage to a man to be religious (Job 34:9). This last sentiment Elihu does not deal with in the present chapter, its discussion follows in ch. 35.
Third, Job 34:10-20, coming to his argument, Elihu, first expresses his reprobation of such sentiments as those of Job, they are contrary to right thoughts of God; such ways of acting are not to be thought of in connexion with the Almighty (Job 34:10-12). Second, this reproof of Job’s charges from God’s nature in general Elihu then particularizes into two distinct thoughts: (1) a motive for injustice in Him who is the Creator of all cannot be discovered; on the contrary His calling all things into being and upholding them by sending forth His spirit is evidence of unselfish goodness, for were He to set His mind on Himself and withdraw His spirit all flesh would perish (Job 34:13-15). (2) The foundation of government is justice, without which rule would come to an end. Injustice in the highest Ruler is inconceivable. And in truth His rule approves itself, by its impartiality, to be just (Job 34:16-20).
Fourth, Job 34:21-28, this justice is secured by God’s omniscient insight into men, and by His goodness which is the spring and motive of His rule of mankind.
Fifth, Job 34:29-33, shall any one then murmur at this absolute disposing of all things by the hand of God? To murmur is to usurp the rule of God, and to claim to dictate how He should dispense His recompences.
Finally Job 34:34-37, Elihu, having shewn what is involved in Job’s charges of injustice against God, draws the conclusion, in which he is confident all reflecting minds who listen to him will concur with him, that Job speaks without wisdom; to the sin of his life he has added a defiant and mocking impiety, which one must wish to see purified out of him in the furnace of severer afflictions.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 34:1-37.
Job 34:1-37.
1. answered--proceeded.
Furthermore, Elihu answered and said - That is, evidently, after a pause to see if Job had anything to reply. The word answered in the Scriptures often means "to begin a discourse," though nothing had been said by others; see Job 3:2; Isaiah 14:10; Zechariah 1:10; Zechariah 3:4; Zechariah 4:11-12. Sometimes it is used with reference to a subject, meaning that one replied to what could be suggested on the opposite side. Here it maybe understood either in the general sense of beginning a discourse, or more probably as replying to the sentiments which Job had advanced in the debate with his friends.
Furthermore Elihu answered and said. It is reasonable to suppose that Elihu made a considerable pause, to see whether Job would make any reply to what he had delivered, or object to what he had said; which he gave him free liberty to do, if he had anything upon his mind: but perceiving he was not inclined to return any answer to him, he went on with his discourse; and which is called a further answer to him: for though Joh had made no reply to which this could be called an answer, yet as there were several things remaining for Elihu to answer to, and which he proposed to answer and did, it may with great propriety here be said that he answered him.
He accuseth Job for charging God with injustice, Job 34:1-9. God, the almighty Disposer, Governor, and Judge of the world, cannot be unjust, Job 34:10-17. It is not fit to say of kings and princes they are unjust, much less of God: his power over and observance of man, who cannot hide from God, Job 34:18-22. He exerciseth his power and justice over them, Job 34:23-30. Man’s duty under God’s afflictions, Job 34:31,32. He reproveth Job’s words against God, Job 34:33-37.
No text from Poole on this verse.
Elihu, it is likely, paused awhile, to see if Job had any thing to say against his discourse in the foregoing chapter; but he sitting silent, and it is likely intimating his desire that he would go on, he here proceeds. And, I. He bespeaks not only the audience, but the assistance of the company, Job 33:2-4. II. He charges Job with some more indecent expressions that had dropped from him, Job 33:5-9. III. He undertakes to convince him that he had spoken amiss, by showing very fully, 1. God's incontestable justice, Job 33:10-12,17,19,23. 2. His sovereign dominion, Job 33:13-15. 3. His almighty power, Job 33:20,24. 4. His omniscience, Job 33:21,22,25. 5. His severity against sinners, Job 33:26-28. 6. His overruling providence, Job 33:29,30. IV. He teaches him what he should say, Job 33:31,32. And then, lastly, he leaves the matter to Job's own conscience, and concludes with a sharp reproof of him for his peevishness and discontent, Job 33:33-37. All this Job not only bore patiently, but took kindly, because he saw that Elihu meant well; and, whereas his other friends had accused him of that from which his own conscience acquitted him, Elihu charged him with that only for which, it is probable, his own heart, now upon the reflection, began to smite him.