Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Avanzamento della traduzione
- 4,537 / 4,537
- Lingua di fonte
- en
Risorse di studio
Commentari biblici
Sfoglia più commentari di pubblico dominio e le traduzioni coreane di scripture.how per libro e capitolo. Passa tra fonti di commentario, leggi solo la traduzione o confrontala affiancata al testo originale.
Commentario attivo
Tutti i commentari
23 fonti
Voci totali
307,288
81,431 tradotte
Licenza
Mostrata per fonte
Fonti e licenze
Ciascuna fonte di commentario mantiene separati opera originale, autore, avanzamento della traduzione e informazioni di licenza. Le traduzioni coreane e il lavoro editoriale di scripture.how sono gestiti a parte rispetto al testo di fonte.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Avanzamento della traduzione
- 19,831 / 19,831
- Lingua di fonte
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Avanzamento della traduzione
- 22,781 / 22,781
- Lingua di fonte
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Avanzamento della traduzione
- 21,603 / 22,101
- Lingua di fonte
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Avanzamento della traduzione
- 12,528 / 30,759
- Lingua di fonte
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Avanzamento della traduzione
- 144 / 7,385
- Lingua di fonte
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Avanzamento della traduzione
- 0 / 31,092
- Lingua di fonte
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Avanzamento della traduzione
- 0 / 25,592
- Lingua di fonte
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Avanzamento della traduzione
- 0 / 2,044
- Lingua di fonte
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Avanzamento della traduzione
- 0 / 23,497
- Lingua di fonte
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Avanzamento della traduzione
- 0 / 27,176
- Lingua di fonte
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Avanzamento della traduzione
- 0 / 5,763
- Lingua di fonte
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Avanzamento della traduzione
- 0 / 6,935
- Lingua di fonte
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Avanzamento della traduzione
- 0 / 7,010
- Lingua di fonte
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Avanzamento della traduzione
- 0 / 5,340
- Lingua di fonte
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Avanzamento della traduzione
- 0 / 5,643
- Lingua di fonte
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Avanzamento della traduzione
- 0 / 14,675
- Lingua di fonte
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Avanzamento della traduzione
- 0 / 2,290
- Lingua di fonte
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Avanzamento della traduzione
- 0 / 1,144
- Lingua di fonte
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Avanzamento della traduzione
- 7 / 3,477
- Lingua di fonte
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Avanzamento della traduzione
- 0 / 10,808
- Lingua di fonte
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Avanzamento della traduzione
- 0 / 26,397
- Lingua di fonte
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Avanzamento della traduzione
- 0 / 1,011
- Lingua di fonte
- en
Verse 4. - And the woman took the two men. The majority of commentators are of opinion that here, as in ver. 1, we must render by the pluperfect. For, as Calvin remarks, Rahab would hardly have dared to lie so coolly had she not previously taken precautions to conceal her guests. And therefore she must have told a twofold falsehood. She must have discovered, or been made acquainted with, their errand, and therefore have "known whence they were," in addition to her assertion that she did not know where they were now. And hid them. The original is remarkable and very vivid. And hid him, i.e., each one in a separate place. No doubt the detail comes from an eyewitness, so that if the Book of Joshua he not a contemporary work, the writer must have had access to some contemporary document.
- And the woman took the two men] Instead of timidly surrendering them to the king she resolved to shield and protect them.
I wist not] For this meaning of “wist,” comp. Exodus 16:15, “And they said one to another, It is manna, for they wist not what it was;” Exodus 34:29, and in many other passages both in the Old and New Testament. See Commentary on St Mark, ch. Joshua 9:6, p. 100.
Joshua 2:4. And the woman — Or, But the woman; had taken and hid them — Before the messengers came from the king; as soon as she understood from her neighbours that there was a suspicion of the matter, and guessed that search would be made. And this is justly mentioned as a great and generous act of faith, (Hebrews 11:31,) for she apparently ventured her life upon a steadfast persuasion of the truth of God’s word and promise given to the Israelites. Whence they were — Her answer, contained in these and the following words, was false, and therefore unquestionably sinful; though her intention was good therein. But it is very probable she, being a heathen, might think that an officious lie was not unlawful.
Ver. 4. And the woman took the two men, and hid them— Or rather, as some versions have it, Now the woman had taken the two men, and had hidden them; having, without doubt, perceived the king's officers coming, or being informed of the search which was made at the time when, being already instructed by the two spies, she had conferred with them and given them assurances of her fidelity.
And said thus, There came men unto me, but I wist not whence they were— As if she had said, "My house is open to all: two men did come to lodge here; but I was not obliged to inform myself who they were, or whence they came; nor was it my business to inquire."
return to '
And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they [were]:
And the woman took the two men, and hid them. — This was an act of her praiseworthy faith. See Hebrews 11:31 , where it is honourably mentioned, but nothing is said of the lie she told. God layeth the finger of mercy on the scars of our sins; as that painter in the story.
But I wist not whence they were. — This was no better than an officious lie: yea, four lies she here uttereth together in a breath, - as Jacob also did three, Genesis 27:19-24 - neither can she be excused. That was a worthy speech of a good woman on the rack, as Jerome relateth it, Non ideo negare volo ne peream: sed ideo mentiri nolo, ne peccem. But Rahab was yet but a new convert.
return to '
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Senza titolo
5. the time of shutting of the gates--The gates of all Oriental cities are closed at sunset, after which there is no possibility either of admission or egress.
the men went out--This was a palpable deception. But, as lying is a common vice among heathen people, Rahab was probably unconscious of its moral guilt, especially as she resorted to it as a means for screening her guests; and she might deem herself bound to do it by the laws of Eastern hospitality, which make it a point of honor to preserve the greatest enemy, if he has once eaten one's salt. Judged by the divine law, her answer was a sinful expedient; but her infirmity being united with faith, she was graciously pardoned and her service accepted
(Jas 2:25).
When it was dark - So it appears that it was after night that the king of Jericho sent to Rahab, ordering her to produce the persons who lodged with her. The season itself was friendly to the whole plot: had these transactions taken place in daylight, it is scarcely possible that the spies could have escaped. But this is no excuse for the woman's prevarication, for God could have saved his messengers independently of her falsity. God never says to any, Do evil that good may come of it. See at the end of the chapter, Joshua 2:24 (note).
Or, But the woman had taken—and had hid them, to wit, before the messengers came from the king; as soon as she understood from her neighbours, or common rumour, that there was a suspicion of the matter, and guessed that search would be made. And this is justly mentioned as a great and generous act of faith, Hebrews 11:31, for she did apparently venture her life upon a stedfast persuasion of the truth of God’s word and promise given to the Israelites.
I wist not whence they were: her answer, contained in these and the following words, was palpably false, and therefore unquestionably sinful; howsoever, her intention was good therein: see Romans 3:8. But it is very probable, she being a heathen, might think, what some Christians have thought and said, that an officious lie is not unlawful. Or, at worst. this was her infirmity, which was graciously pardoned by God, and her faith was amply rewarded.