Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Before they were laid down to rest or sleep, as they intended, being now, after the departure of their searchers, come from their hiding place to their resting-place.
Verse 8. - And before they were laid down, i.e., to sleep on the roof, a common practice in the East in summer.
Joshua 2:8-11. Before they were laid down — To sleep, as they intended. She came up unto them — Having got clear of the officers, to the roof of the house, where they lay hid. Here she informs them, 1st, That the report of the great things God had done for them had reached Jericho. Not only that they had had an account of their late victories, obtained over the Amorites in the neighbouring country, on the other side the river; but that their miraculous deliverance out of Egypt, and passage through the Red sea, which had taken place at a great distance, and forty years ago, were remembered and spoken of afresh in Jericho, to the amazement of every body. 2d, She tells them what impressions the tidings of these things had made upon the Canaanites; your terror is fallen, upon us, Joshua 2:9. Our hearts did melt, Joshua 2:11. If she kept a public house, that might have given her an opportunity of understanding the sense of various companies, and of travellers from other parts of the country; so that they could not have known this any way better than by her information; and it would greatly encourage Joshua and Israel to hear how their enemies were dispirited and cast down; especially as this was the accomplishment of a promise God had made them, that he would lay the fear and dread of them upon all this land, (Deuteronomy 9:25,) and so it would be an earnest of the accomplishment of all his other promises to them. 3d, She hereupon makes profession of her faith in God, and his promise; and perhaps there was not found so great faith, (all things considered,) no, not in Israel, as in this woman of Canaan. First, She believes God’s power and dominion over all the world, Joshua 2:11. Jehovah your God — Whom you worship and call upon, is so far above all gods that he is the only true God; for he is God in heaven above, and in earth beneath, and is served by all the hosts of both. Secondly, She believes his promise to his people Israel, Joshua 2:9; I know that the Lord hath given you the land — The king of Jericho had heard as much as she had of the great things God had done for Israel, yet he cannot infer from thence that the Lord had given them this land; but resolves to hold it out against them to the last extremity. For the most powerful means of conviction will not avail when despite is done to the Spirit of grace, and his influences are quenched or resisted. But Rahab the harlot, who had only heard of the wonders God had wrought, speaks with more assurance of the truth of the promise made to the fathers than all the elders of Israel had done, who were eye-witnesses of those wonders, many of whom perished through unbelief of this promise. Blessed are they who have not seen and yet have believed: so Rahab did. O woman, great is thy faith! Let those who ask, “On what principle she could receive into her house the known enemies of her country, conceal them from the searchers, and dismiss them in safety?” consider this her faith, and the foundation on which it was built, and they will be at no loss for an answer.
And before they were laid down, she came up unto them upon the roof;
And before they were laid down, — so., To take their rest, which in this fright they had little list to. "Sleep on now, take your rest," saith our Saviour by an irony to his drowsy disciples; q.d., Do so, if you can at least, now, with so many swords and halberds about your ears. Mark 14:41
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I know that the Lord hath given you the land - It is likely she had this only from conjecture, having heard of their successes against the Amorites, their prodigious numbers, and seeing the state of terror and dismay to which the inhabitants of her own land were reduced.
And she said unto the men,.... The two spies:
I know that the Lord hath given you the land; the land of Canaan, of which she was an inhabitant, and in which they now were; this she knew either by some tradition that was among them; or by divine revelation, a supernatural impulse upon her mind: or by observing what the Lord had done already, in putting the land of the Amorites into their hands, which were one of the seven nations of Canaan; and by this it also appears, and more clearly by what follows, that she had knowledge of the Lord God, the God of Israel:
and that your terror is fallen upon us; which was another token or sign by which she knew the land would be delivered to them; that they who were a formidable people, and struck terror into others, now were terrified themselves, at the rumour of Israel being come to invade them; this was what the Lord said should be the case, Deuteronomy 11:25,
and that all the inhabitants of the land faint because of you; or "melt" (f), like wax before the fire, as Moses had predicted, Exodus 15:15.
(f) "liquefacti sunt", Montanus, Piscator.
Quest. How could they understand one the other?
Answ.
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The Hebrew and the Canaan or Phoenician languages have a very great resemblance, and are thought to be but differing dialects of one and the same tongue, as the learned prove by a multitude of words, which are common to both of them. Or,
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Some of the Hebrews had either out of curiosity, or by Joshua’s order and direction, learnt that language for this or other such like occasions.
Your terror, i.e. the dread of you. See Exodus 23:27 34:24 Deu 11:25 Deu 28:7.
And before they were laid down,.... Under the stalks of the flax; or rather, since they are said to be hid in them, before they were fallen asleep, so Kimchi and Abarbinel:
she came up unto them upon the roof; to acquaint them how things were, and to converse with them on the following subjects.