Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Joshua 5 Introduction
The effect produced on the minds of the Canaanites by the late miracle, Joshua 5:1. Joshua is commanded to circumcise the Israelites, Joshua 5:2. He obeys, Joshua 5:3. Who they were that were circumcised, and why it was now done, Joshua 5:4-7. They abide in the camp till they are whole, Joshua 5:8. The place is called Gilgal, and why, Joshua 5:9. They keep the passover in the same place, Joshua 5:10. They eat unleavened cakes and parched corn, on the morrow after the passover, Joshua 5:11. The manna ceases, Joshua 5:12. The captain of the Lord's host appears to Joshua, Joshua 5:13-15.
INTRODUCTION TO Joshua 5
The Canaanites being dispirited on the passage of the children of Israel through Jordan, Joshua 5:1; Joshua is ordered to circumcise such of the people of Israel that were uncircumcised, Joshua 5:2; in order to their eating of the passover, which was now to be kept, Joshua 5:10; and they being now provided with corn sufficient, the manna ceased, Joshua 5:11; and there appeared to Joshua a divine Person, in an human form, to encourage and direct him what to do in the conquest of the land, and particularly Jericho, Joshua 5:13.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jos 5:1.
Jos 5:1.
THE CANAANITES AFRAID.
1. the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea--Under the former designation were included the people who inhabited the mountainous region, and under the latter those who were on the seacoast of Palestine.
heard that the Lord had dried up the waters of Jordan . . . that their heart melted--They had probably reckoned on the swollen river interposing for a time a sure barrier of defense. But seeing it had been completely dried up, they were completely paralyzed by so incontestable a proof that God was on the side of the invaders. In fact, the conquest had already begun in the total prostration of spirit among the native chiefs. "Their heart melted," but unhappily not into faith and penitent submission.
The Amorites were the principal of those nations which occupied the hill country of Judaea (Genesis 10:16 note); the Canaanites of those that dwelt on the coast and low lands. These words are therefore equivalent to "all the kings of the highlanders, and all the kings of the lowlanders:" i. e. the kings of all the tribes of the country.
Until we were passed over - The use of the first person has been noted here, and in Joshua 5:6 (compare Acts 16:10), as suggesting the hand of one who himself shared in what he describes. But the text as read (though not written) by the Jewish authorities here, has the third person; as have some manuscripts, Septuagint, Vulgate, etc.: and a change of person like this in Hebrew, even if the text stand, does not of itself warrant the inference. (Compare Psalm 66:6.)
The Amorites which were on the side of Jordan westward - It has already been remarked that the term Amorite is applied sometimes to signify all the nations or tribes of Canaan. It appears from this verse that there were people thus denominated that dwelt on both sides of the Jordan. Those on the east side had already been destroyed in the war which the Israelites had with Sihon and Og; with those on the west side Joshua had not yet waged war. It is possible however that the Amorites of whom we read in this verse, were the remains of those who dwelt on the east side of the Jordan, and who had taken refuge here on the defeat of Og and Sihon.
And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward,.... On the side the Israelites were now on; and this is observed, to distinguish them from the other kings of the Amorites beyond Jordan, on the eastern side, who were already conquered by the Israelites, Sihon and Og, who seem to be a colony that went over from the Amorites in Canaan, and possessed themselves of that part of the land of Moab. These seem to be put for several others of the nations of the land not mentioned, who doubtless were as much dispirited as they; and they are the rather mentioned, because they were a principal nation, and a very powerful and warlike one, see Amos 2:9.
and all the kings of the Canaanites which were by the sea; the Mediterranean sea; the Septuagint version calls them the kings of Phoenicia; and that which was strictly and property so lay on that coast, in which were the cities of Tyre and Sidon, though the whole land of Canaan was sometimes so called; unless this is to be understood, either of the dead sea, or of the sea of Galilee; of which Canaanites, see Numbers 13:29; however, be they the one or the other, or both, as most likely, when they
heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted,
neither was there spirit in them any more, because of the children of Israel; they lost all their courage, and never recovered it any more; concluding it was all over with them, since such wonderful things were done for them by the Lord: the word "we" shows that the writer of this history was one that passed over Jordan, and who can be supposed but Joshua himself? this circumstance, I think, strongly corroborates that opinion.
The Amorites and Canaanites hear of this, and are afraid, Joshua 5:1. The males born in the wilderness are circumcised, Joshua 5:2-9. The passover is celebrated, Joshua 5:10. They eat of the corn of the land, and the manna ceaseth, Joshua 5:11,12. Christ appeareth to Joshua in form of a man of war; he worships him; the place of his presence holy ground, Joshua 5:13-15.
The Amorites and the Canaanites are mentioned for all the rest, as being the chief of them for number, and power, and courage.
Westward: this is added to distinguish them from the other Amorites, eastward from Jordan, whom Moses had subdued.
All the kings of the Canaanites; so the proper place of this nation was on both sides of Jordan.
By the sea; the midland sea, all along the coast of it, which was the chief seat of that people, though divers colonies of them were come into and settled in other places.
Jordan was their bulwark on the east side, where the Israelites were; for it is very probable they had taken away all bridges near those parts; and the Israelites having been so long in that neighbouring country, and yet not making any attempt upon them, they were grown secure; especially now, when Jordan swelled beyond its ordinary bounds; and therefore they did not endeavour to hinder their passage.
Their heart melted; they lost all their courage, and durst attempt nothing upon the Israelites; not without God’s special providence, that the Israelites might quietly participate of the two great sacraments of their church, circumcision and the passover, and thereby be prepared for their high and hard work, and for the possession of the holy and promised land, which would have been defiled by an uncircumcised people.
Israel have now got over Jordan, and the waters which had opened before them, to favour their march forward, are closed again behind them, to forbid their retreat backward. They have now got footing in Canaan, and must apply themselves to the conquest of it, in order to which this chapter tells us, I. How their enemies were dispirited, Jos 5:1. II. What was done at their first landing to assist and encourage them. 1. The covenant of circumcision was renewed, Jos 5:2-9. 2. The feast of the passover was celebrated, Jos 5:10. 3. Their camp was victualled with the corn of the land, whereupon the manna ceased, Jos 5:11,12. 4. The captain of the Lord's host himself appeared to Joshua to animate and direct him, Jos 5:13-15.