Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Verse 1. - And it came to pass, when all the kings. According to the explanation given above (Joshua 6:5, 15) of the particle כ with the infinitive, this must mean immediately. We must therefore suppose that the distance at which they lived from the scene of the events had prevented them from comprehending their astounding character so clearly as those who lived in the immediate neighbourhood (see Joshua 2:11; Joshua 5:1; Joshua 6:1). The kings (see Introduction). In the hills. "The land is classified under three heads: the hills (or mountain district), the plain, and the sea coast over against Lebanon" (Keil). The hills are not the Lebanon and Anti-Lebanon range, the operations against which are detailed in ch. 11, but the mountains of Ephraim and Judah. The word translated "valleys" here is neither עֲרָבָה nor כִּכַּר (see above note on Joshua 3:16), but ְשפֵלָה or low country, i.e., the great plain from Joppa, or Carmel, to Gaza. The חופor sea coast probably refers to the coast between Type and Joppa. The Hittite. The Girgashites are the only tribe omitted here from the list in Joshua 3:10.
IX.
PREPARATIONS OF THE CANAANITES FOR WAR.
(1, 2) These verses record the general preparation of the natives of Canaan for the last struggle with Joshua.
Ch. Joshua 9:1-2. The First League of the Canaanite Kings
- And it came to pass] Thus “that spring morning” did Israel “consecrate Palestine unto the Lord, and take sea and lake, mountain and valley—the most hallowed spots in their history—as witnesses of their covenant.” It was probably on this occasion that the Egyptian coffin, containing the embalmed body of Joseph (Genesis 50:25-26), was laid by the two tribes of the house of Joseph in the parcel of ground near Shechem, which Jacob bought of the sons of Hamor (Genesis 33:19). These important preliminaries having been carried out, the further prosecution of the campaign was possible.
the kings] Hitherto single cities had been the objects of Joshua’s contention. Now leagues and confederacies were formed against him.
in the hills] i.e. the hill country of southern and central Canaan. In Numbers 13:17, it is called “the mountain.” Comp. also Deuteronomy 1:7. The whole region of the western portion of Canaan is here described under three divisions: (a) the central hills, (b) the valleys = the shephelah (Deuteronomy 1:7), (c) the seaboard. For the nations here enumerated see above, Joshua 3:10.
Joshua 9:1-2. In all the coasts of the great sea, &c. — Some versions render this, And those along all the coasts of the great sea, and those about Lebanon. Heard thereof — That is, of the taking of Jericho and Ai, for what immediately precedes, namely, about writing the law on stones in mount Ebal, did not concern these nations. They gathered themselves together to fight, &c. — They entered into a league to do this. Though they were many kings of different nations, and doubtless of different interests, often at variance with each other, yet they are all determined to unite against Israel. O that Israel would learn this of Canaanites, to sacrifice private interests to the public good, and to lay aside all animosities among themselves, that they may cordially unite against the common enemy!
Ver. 1. And it came to pass, when all the kings, &c.— The success of Joshua's arms in the eastern part of the land of Canaan, soon struck with terror those princes whose territories lay to the west of that country. The fright was general, even to the mountains inhabited by the Amorites on the south, (Deuteronomy 7:19-20.) upon the coasts of the Mediterranean, where the Canaanites, properly so called, had their settlements; and to Lebanon, which bounded the Promised Land on the north. See on Deu 20:17 and hereafter on chap Joshua 16:10.
The great sea over against Lebanon— The Mediterranean sea as far as to Lebanon. See Nold. 80. 831.
Note; 1. Those whom God means to destroy, are generally infatuated with malice and revenge. The enemies of God's people, however divided among themselves, are unanimous to oppose the truth: Deists, Arians, Socinians, Formalists, moral or profane, Conformists, or Separatists, all unite against the spiritual seed. 3. When we see the world so leagued together against the truth, surely they who are faithful should overlook their trivial differences in unessentials, and, laying every cause of dispute aside, join heart and hand against their common enemy.
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And it came to pass, when all the kings which [were] on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard [thereof];
The Hittite and the Amorite. — Some say the Girgashites are not here named, because that, of all the seven nations, they accepted of conditions; of peace; the rest, save only the Gibeonites, who were of the Hivites, Joshua 9:7 stood it out to their utter destruction. If men harden their hearts, God will harden his hand, and hasten their ruin.
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Matthew Henry's Complete Commentary
The Application of the Gibeonites (1450 BC)
The Application of the Gibeonites (1450 BC)
¹ And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
² That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
Hitherto the Canaanites had acted defensively; the Israelites were the aggressors upon Jericho and Ai. But here the kings of Canaan are in consultation to attack Israel, and concert matters for a vigorous effort of their united forces to check the progress of their victorious arms. Now, 1. It was strange they did not do this sooner. They had notice long since of their approach; Israel's design upon Canaan was no secret; one would have expected that a prudent concern for their common safety would put them upon taking some measures to oppose their coming over Jordan, and maintain that pass against them, or to give them a warm reception as soon as they were over. It was strange they did not attempt to raise the siege of Jericho, or at least fall in with the men of Ai, when they had given them a defeat. But they were, either through presumption or despair, wonderfully infatuated and at their wits' end. Many know not the things that belong to their peace till they are hidden from their eyes. 2. It was more strange that they did it now. Now that the conquest of Jericho had given such a pregnant proof of God's power, and that of Ai of Israel's policy, one would have thought the end of their consultation should be, not to fight with Israel, but to make peace with them, and to gain the best terms they could for themselves. This would have been their wisdom (Lu 14:32), but their minds were blinded, and their hearts hardened to their destruction. Observe, (1.) What induced them now at last to enter upon this consultation. When they heard thereof (Jos 9:1), not only of the conquest of Jericho and Ai, but of the convention of the states of Mount Ebal, of which we have an account immediately before,—when they heard that Joshua, as if he thought himself already completely master of the country, had had all his people together, and had read the laws to them by which they must be governed, and taken their promises to submit to those laws,—then they perceived the Israelites were in good earnest, and thought it was high time for them to bestir themselves. The pious devotion of God's people sometimes provokes and exasperates their enemies more than any thing else. (2.) How unanimous they were in their resolves. Though they were many kings of different nations, Hittites, Amorites, Perizzites, etc., doubtless of different interests, and that had often been at variance one with another, yet they determined, nemine contradicente—unanimously, to unite against Israel. O that Israel would learn this of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all animosities among themselves, that they may cordially unite against the common enemies of God's kingdom among men!
The kings of Canaan hear of Joshua’s exploits; consult together, and conclude to fight against Israel, Joshua 9:1,2. The Gibeonites, feigning themselves to be of a far country, obtain a league, Joshua 9:3-15. The craft is discovered; the promise which was confirmed with an oath remains firm, Joshua 9:16-20. But for a punishment they are condemned to perpetual slavery, Joshua 9:21-27.
No text from Poole on this verse.