Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
And the men of Israel said unto the Hivites,.... Though they did not know them to be such, but as they afterwards appeared to be the Hivites, as the Gibeonites were, they are here so called, see Joshua 11:19. The name signifies "serpents"; according to a Derash, or mystical exposition, mentioned by Kimchi, the Gibeonites are so called, because they did the work of the serpent; that is to say, they deceived the Israelites, as the serpent deceived Eve:
peradventure ye dwell among us; of which they had some suspicion:
and how shall we make a league with you? which they were forbid to do with any of the seven nations, Deuteronomy 7:2.
The Hivites, i.e. the Gibeonites, who were Hivites, Joshua 11:19.
Among us, i.e. in this land, and so are of that people with whom we are forbidden to make any league or covenant, Exodus 23:32,33 Deu 7:2 20:15,16.
Verse 7. - And the men of Israel said. The Keri here has the singular number instead of the Chethibh plural, in consequence of Israel speaking of itself collectively in the word בְּקִרְבִּי and of the singular אִישׁ. But this last with a plural verb, as a noun of multitude, occurs in the historical books in places too numerous to mention. See, for instance, 1 Samuel 14:22, just as עַם in many passages, e.g., 2 Samuel 18:7, is the nominative to a plural verb. The Hivites (see note on ver. 3). Peradventure ye dwell among us, and how can we make a league with you? This was strictly forbidden in Exodus 23:32; Exodus 34:12; Deuteronomy 7:2, in reference to neighbouring nations, on account of the polluting influence their example had exercised (Numbers 25:1-3), and was sure to exercise, as the subsequent history of the Israelites from Judges 2 onwards, proves.
(7) Peradventure ye dwell among us; and how shall we make a league with you?—Literally, Peradventure thou art a dweller in the midst of me; and how shall I make a covenant with thee? The Israelites assume the ownership of Canaan as already theirs.
Joshua 9:7-8. The men of Israel said to the Hivites — That is, the Gibeonites, who were Hivites, Joshua 11:19. Peradventure you dwell among us — That is, in this land, and so are of that people with whom we are forbidden to make any league or covenant. They said — We are thy servants — We desire a league with you upon your own terms; we are ready to accept of any conditions. Joshua said, From whence come ye? — For this free and general concession gave him cause to suspect that they were Canaanites.
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
Peradventure ye dwell among us. — Certe qui caret ne decipiatur, vi cavet dum etiam caret.
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Peradventure ye dwell among us - It is strange they should have had such a suspicion, as the Gibeonites had acted so artfully; and it is as strange that, having such a suspicion, they acted with so little caution.