Risorse di studio
Sfoglia più commentari di pubblico dominio e le traduzioni coreane di scripture.how per libro e capitolo. Passa tra fonti di commentario, leggi solo la traduzione o confrontala affiancata al testo originale.
Commentario attivo
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Voci totali
19,831
19,831 tradotte
Ciascuna fonte di commentario mantiene separati opera originale, autore, avanzamento della traduzione e informazioni di licenza. Le traduzioni coreane e il lavoro editoriale di scripture.how sono gestiti a parte rispetto al testo di fonte.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Lamentations Capitolo 5 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Lamentations Capitolo 5 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. Our inheritance--"Thine inheritance"
(Ps 79:1).
The land given of old to us by Thy gift.
Lamentations Capitolo 5 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. fatherless--Our whole land is full of orphans [CALVIN]. Or, "we are fatherless," being abandoned by Thee our "Father"
(Jer 3:19),
[GROTIUS].
Lamentations Capitolo 5 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. water for money--The Jews were compelled to pay the enemy for the water of their own cisterns after the overthrow of Jerusalem; or rather, it refers to their sojourn in Babylon; they had to pay tax for access to the rivers and fountains. Thus, "our" means the water which we need, the commonest necessary of life.
our wood--In Judea each one could get wood without pay; in Babylon, "our wood," the wood we need, must be paid for.
Lamentations Capitolo 5 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. Literally, "On our necks we are persecuted"; that is, Men tread on our necks
(Ps 66:12; Isa 51:23;
compare
Jos 10:24).
The extremest oppression. The foe not merely galled the Jews face, back, and sides, but their neck. A just retribution, as they had been stiff in neck against the yoke of God
(2Ch 30:8,
Margin;
Ne 9:29; Isa 48:4).
Lamentations Capitolo 5 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. given . . . hand to--in token of submission (see on
Jer 50:15).
to . . . Egyptians--at the death of Josiah
(2Ch 36:3, 4).
Assyrians--that is, the Chaldeans who occupied the empire which Assyria had held. So
Jer 2:18.
to be satisfied with bread--
(De 28:48).
Lamentations Capitolo 5 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7.
(Jer 31:29).
borne their iniquities--that is, the punishment of them. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. They say this as a plea why God should pity them (compare
Eze 18:2,
&c.).
Lamentations Capitolo 5 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. Servants . . . ruled . . . us--Servants under the Chaldean governors ruled the Jews
(Ne 5:15).
Israel, once a "kingdom of priests"
(Ex 19:6),
is become like Canaan, "a servant of servants," according to the curse
(Ge 9:25).
The Chaldeans were designed to be "servants" of Shem, being descended from Ham
(Ge 9:26).
Now through the Jews' sin, their positions are reversed.
La 5:1-22.
EPIPHONEMA, OR A CLOSING RECAPITULATION OF THE CALAMITIES TREATED IN THE PREVIOUS ELEGIES.
1.
(Ps 89:50, 51).