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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
A young calf - A bull calf, which might have been what we should call a yearling ox.
A kid of the goats - A shaggy he-goat. See Leviticus 4:23 note.
The glory of the Lord - Compare Exodus 16:7.
It is to be remarked that Aaron offers no peace-offering for himself. It was enough that he should participate in the peace-offerings of the consecration Leviticus 8:31, and in the two peace-offerings about to be sacrificed for the people.
His sin-offering was probably regarded not so much as a sacrifice for his own actual sins as a typical acknowledgment of his sinful nature and of his future duty to offer for his own sins and those of the People. See marginal references. "The law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated (in the margin perfected, see Leviticus 8:22 note) forevermore, Hebrews 7:28.
Aaron did not act according to the ordinary Law Leviticus 4:5-7, Leviticus 4:16-18, but as Moses had done in the sin-offering of the consecration ceremony (Leviticus 8:15; compare also Leviticus 4:25, Leviticus 4:30, Leviticus 4:34). The probable reason of this was that he had not yet been formally introduced as the high priest into the holy place of the tabernacle.
Brought the blood - They most likely held the basons in which the blood was received as it ran from the victim, and then handed them to their father. See Leviticus 1:5.
In this first complete series of offerings made by the high priest, the sacrifices take their appointed order; first, the sin-offering to make atonement; then the burnt-offering, to signify the surrender of the body, soul and spirit to Yahweh in heaven; and lastly the peace-offering, to show forth the communion vouchsafed to those who are justified and sanctified. See Leviticus 8:14 note.
Aaron having completed the offerings, before he came down from the stage surrounding the altar on which the priests used to stand to officiate (see Exodus 27:8), turned toward the people, and blessed them; probably using the form which became the established one for the priests Numbers 6:24-26, and which is still maintained in the synagogues.
Leviticus 9:1
On the eighth day - i. e., on the first day after the week of consecration.