Commentari biblici

Ch. Matthew 11:1. Jesus preaches the Gospel probably unaccompanied by the Twelve

2–19. Concerning John the Baptist

His message to Jesus 2–6. His position as a Prophet 7–14. His relation to Jesus and to his contemporaries 15–19.

St Luke 7:18-352. in the prison] At Machærus. See note, ch. Matthew 14:3. For “two of his disciples” read, on the best MS. authority, by means of his disciples.

3. he that should come] Literally, He that cometh. One of the designations of the Messiah; in every age the prophet said “He cometh.”

It is often disputed whether John sent this message (1) from a sense of hope deferred and despondency in his own soul; he would ask himself: (a) Is this the Christ whom I knew and whom I baptized? (b) Are these works of which I hear, the works of the promised Messiah? or (2) to confirm the faith of his disciples, or (3) to induce Jesus to make a public profession of His Messiahship. (1) The first motive is the most natural and the most instructive. In the weariness and misery of the prison the faith of the strongest fails for a moment. It is not doubt, but faith wavering: “Lord, I believe; help Thou mine unbelief.” (2) The second has been suggested and found support rather from the wish to uphold the consistency of the Baptist’s character than because it is the clearest inference from the text. (3) The third motive would have been hardly less derogatory to John’s faith than the first. And would not our Lord’s rebuke Matthew 11:6 have taken a different form, as when He said to Mary, “Mine hour is not yet come”?

5. Comp. Isaiah 35:5; Isaiah 61:1. The first passage describes the work of God, who “will come and save you.”

the poor have the gospel preached to them] In earthly kingdoms envoys are sent to the rich and great. Compare the thought implied in the disciple’s words, “Who then can be saved?” If it is difficult for the rich to enter the kingdom, how much more for the poor?

6. And blessed is he] Blessed are all who see that these works of mine are truly the works of the Messiah. Some had thought only of an avenging and triumphant Christ.

blessed] A term that denotes spiritual insight and advance in the true life.

7. A reed shaken with the wind] If the first suggestion (Matthew 11:3) be adopted, the words have a corroborative force. It was no waverer that ye went out to see—his message was clear, his faith was strong then.

Others give the words a literal sense—the reeds on the banks of Jordan—and observe a climax, a reed—a man—a prophet—more than a prophet—the greatest of them.

8. A man clothed in soft raiment] Mr Plumptre (Smith’s Bib. Dic. i. 1166) suggests that there may be a historical allusion in these words. A certain Menahem, who had been a colleague of the great teacher Hillel, “was tempted by the growing power of Herod, and with a large number of his followers entered the king’s service … they appeared publicly in gorgeous apparel, glittering with gold.” (See Lightfoot, Hor. Hebr., on Matthew 22:16.)

9. more than a prophet] Other prophets foresaw the Messiah, the Baptist beheld Him, and ushered in His kingdom: he was the herald of the King. Further, John was himself the subject of prophecy.