Commentari biblici

Matthew 21:1-16. See also Mark 11:1-11; Luke 19:29-44.

And when they drew nigh unto Jerusalem - They were going up now from Jericho.

Matthew 20:29. The distance was about 19 miles. The most of the way was a desert, or filled with caves, and rocks, and woods - a suitable place for robbers. See Luke 10:30. The Mount of Olives, or "Olivet," is on the east of Jerusalem. Between this and Jerusalem there runs a small stream called the brook Kidron, or Cedron. It is dry in the hot seasons of the year, but swells to a considerable size in time of heavy rains. See the notes at John 18:1. The Mount of Olives was so called from its producing in abundance the olive. It was from Jerusalem about a Sabbath-day's journey. See the notes at Acts 1:12. On the west side of the mountain was the garden of Gethsemane, Luke 22:39; Mark 14:32. On the eastern declivity of the mountain were the villages of Bethphage and Bethany. Mark and Luke say that he came near to both those places.

He appears to have come first to Bethany, where he passed the night John 12:1, John 12:9-11, and in the morning sent over to the adjacent village Bethphage. Bethany was the place where Lazarus lived, whom he raised from the dead John 11; where Martha and Mary lived; and where Mary anointed him with ointment against the day of his burying, John 12:1-7. The Mount of Olives is about a mile in length and about 700 feet in height, and overlooks Jerusalem, so that from its summit almost every part of the city can be seen. The mountain is composed of three peaks or summits. The "olive" is a fruit well known among us as an article of commerce. The tree blooms in June, and bears white flowers. The fruit is small. It is first green, then whitish, and, when fully ripe, black. It encloses a hard stone in which are the seeds. The "wild olive" was common, and differed from the other only in being of a smaller size. There are two roads from Jerusalem to Bethany; one around the southern end of the Mount of Olives, and the other across the summit. The latter is considerably shorter, but more difficult, and it was probably along this road that the Saviour went.

Go into the village over against you - That is, to Bethphage See the notes at Matthew 21:1.

Ye shall find an ass tied ... - In Judea there were few horses, and those were chiefly used in war. People seldom employed them in common life and in ordinary journeys. The ass, the mule, and the camel are still most used in Eastern countries. To ride on a horse was sometimes an emblem of war; on a mule and an ass, the emblem of peace. Kings and princes commonly rode on them in times of peace, and it is mentioned as a mark of rank and dignity to ride in that manner, Judges 10:4; Judges 12:14; 1 Samuel 25:20. So Solomon, when he was inaugurated as king, rode on a "mule," 1 Kings 1:33. Riding in this manner, then, denoted neither poverty nor degradation, but was the appropriate way in which a king should ride, and in which, therefore, the King of Zion should enter into his capital, the city of Jerusalem.

Mark and Luke say that he told them they should find "a colt tied." This they were directed to bring. They mention only the colt, because it was this on which he rode.

The Lord hath need of them - This means no more than the "master" has need of them. The word "Lord" often means no more than "master" as opposed to servant, Matthew 10:24; Ephesians 6:5; 1 Peter 3:5-6. The word is sometimes used in the Bible as applied to God, or as a translation of the name Yahweh. Its common use is a mere title of respect given by an inferior to a superior, by a servant to a master, by a disciple to a teacher. As a title of "high respect" it was given to Christ, or the Messiah. The persons to whom these disciples were sent were probably acquainted with the miracles of Jesus and favorably disposed toward him He had attracted great notice in that region, particularly by raising Lazarus from the dead, and most of the people regarded him as the Messiah.

All this was done ... - The prophecy here quoted is found in Zechariah 9:9. It was always, by the Jews, applied to the Messiah.

Daughter of Zion - That is, "Jerusalem." "Zion" was one of the hills on which the city of Jerusalem was built. On this stood the city of David and some strong fortresses. The names "daughter and virgin" were given to it often, in accordance with the Oriental figurative manner of expression. See the notes at Isaiah 1:8. Compare Amos 5:2; Psalm 45:13; Psalm 137:8; Isaiah 47:1. It was given to them as an expression of their beauty or comeliness.

Meek - See the notes at Matthew 5:5. The expression here rather denotes "peaceful, not warlike;" not with pomp, and state, and the ensigns of ambition. He came in the manner in which kings were accustomed to ride, but with none of their pride and ambitious feeling.

Sitting upon an ass ... - He rode on the colt (Mark and Luke). This expression in Matthew is one which is common with all writers. See Genesis 19:29; Judges 12:7.