Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Nehemiah 3 Introduction
The names of those who rebuilt the walls of Jerusalem; and the part assigned to each person, vv. 1-32.
INTRODUCTION TO Nehemiah 3
This chapter contains the names of the builders of the wall of Jerusalem, the order in which they worked, where they began, and where they ended, which was the sheep gate, Nehemiah 3:1.
III.
(1-32) The memorial of the builders: to succeeding generations of dwellers in Jerusalem a deeply interesting chapter. It contains also a very important topographical account of the ancient city, since repeatedly destroyed. But no amount of ingenuity will avail to remove every difficulty. The text is in some places defective. It must, further, be remembered that the record does not so much describe the process as sum up the result. Much of the work of the gates must have required time, but all is described here as if everything was finished at once.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ne 3:1-32.
Ne 3:1-32.
THE NAMES AND ORDER OF THEM THAT BUILDED THE WALL OF JERUSALEM.
1. Then Eliashib the high priest--the grandson of Jeshua, and the first high priest after the return from Babylon.
rose up with his brethren the priests--that is, set an example by commencing the work, their labors being confined to the sacred localities.
and they builded the sheep gate--close to the temple. Its name arose either from the sheep market, or from the pool of Bethesda, which was there
(Joh 5:2).
There the sheep were washed and then taken to the temple for sacrifice.
they sanctified it, and set up the doors--Being the common entrance into the temple, and the first part of the building repaired, it is probable that some religious ceremonies were observed in gratitude for its completion. "It was the first-fruits, and therefore, in the sanctification of it, the whole lump and building was sanctified" [POOLE].
the tower of Meah--This word is improperly considered, in our version, as the name of a tower; it is the Hebrew word for "a hundred," so that the meaning is: they not only rebuilt the sheep gate, but also a hundred cubits of the wall, which extended as far as the tower of Hananeel.
Eliashib (compare the marginal reference) was the grandson of Joshua, the high priest contemporary with Zerubbabel.
The sheep gate - This was a gate in the eastern wall, not far from the pool of Bethesda, marginal reference, which was perhaps originally a sheep-pool.
The exact line which the writer follows in describing the circuit of the wall will probably be always a matter of dispute. According to the view here taken, the line described commences near the pool of Bethesda, on the east of the city, and is traced thence, first, northward, then westward, then southward, and finally eastward, as far as the pool of Siloam Nehemiah 3:15. From this point, it seems to the writer of this note that the line of the outer wall is not followed, but, instead of this, the inner wall of the "city of David," which included the temple, is traced. This wall is followed northward from the pool of Siloam, past the "sepulchres of David" and Hezekiah's pool to the "armoury" Nehemiah 3:19 at its northwest corner; it is then followed eastward to "the tower which lieth out from the king's house" Nehemiah 3:25; from this it is carried southward, along the western edge of the Kidron valley to the "great tower which lieth out" Nehemiah 3:27, and then southwestward to the point at which it commenced near Siloam Nehemiah 3:27. The special wall of the "city of David" being thus completed, the writer finishes his entire account by filling up the small interval between the northeast angle of this fortification and the "sheep-gate" Nehemiah 3:28-32, from which he started.
They sanctified it - The priests commenced the work with a formal ceremony of consecration. When the work was completed, there was a solemn dedication of the entire circuit (see Nehemiah 12:27-43).
The tower of Hananeel is often mentioned; that of Meah, or rather Hammeah, or "the Hundred," in Nehemiah only. Both towers must have been situated toward the northeastern corner of the city.
Eliashib the high priest - It was right that the priests should be first in this holy work; and perhaps the sheep gate which is mentioned here is that by which the offerings or sacrifices were brought into the temple.
They sanctified it - As they began with the sacred offering as soon as they got an altar built, it was proper that the gate by which these sacrifices entered should be consecrated for this purpose, i. e., set apart, so that it should be for this use only.
Then Eliashib the high priest rose up with his brethren the priests,.... This was the grandson of Jeshua or Joshua the high priest, his father's name was Joiakim, Nehemiah 12:10, being high priest, and rising first, he set a good example both to the priests and to the people, and served no doubt greatly to animate and encourage them:
and they built the sheep gate; so called, because the sheep were led through it to the temple, and near it was the sheep market, where they were sold, and the sheep pool, where the sacrifices were washed; and this being near the temple, and for the service of it, the priests undertook that; not that they laboured with their hands at it, though it is possible some of them might; but they were at the expense of it, employed labourers, and paid them, and directed them, and had the oversight of them: this gate was to the south of the city; and Rauwolff (u) says, it was still standing by Moriah, the mountain of the temple, which the Turks have taken to themselves, and built on it a Turkish mosque or temple. Near the gate you see still, he says, the sheep pond, which is large and deep, wherein the Nethinims used to wash the beasts, and then gave them to the priests; it is said (w) to lead to the mount of Olives, to Bethany, to Jericho, the desert, and all the east country to Jordan:
they sanctified it; this being for sacred use, and they sacred persons; and this the first part of the building, they prayed for a blessing on it, and in it on the whole work undertaken, of which this was the firstfruits:
and set up the doors of it; and so finished it:
even unto the tower of Meah they sanctified it, unto the tower of Hananeel; so far they built, and what they built they sanctified. The tower of Meah, or a "hundred", as the word signifies, might be so called, either because it was one hundred cubits from the sheep gate on one side, and as many from the tower of Hananeel on the other side, standing between both; or because it was one hundred cubits high: these two towers, perhaps, were firm and strong, and needed no repair, since no mention is made of any; though they seem to me to be one and the same tower; see Jeremiah 31:38.
(u) Travels, par. 3. c. 3. p. 226, 228. (w) Vid. Quistorp. in loc.
Saying and doing are often two things: many are ready to say, "Let us rise up and build," who sit still and do nothing, like that fair-spoken son who said, "I go, Sir, but went not." The undertakers here were none of those. As soon as they had resolved to build the wall about Jerusalem they lost no time, but set about it presently, as we find in this chapter. Let it never be said that we left that good work to be done to-morrow which we might as well have done to-day. This chapter gives an account of two things:—I. The names of the builders, which are recorded here to their honour, for they were such as herein discovered a great zeal for God and their country, both a pious and a public spirit, a great degree both of industry and courage; and what they did was fit to be thus largely registered, both for their praise and for the encouragement of others to follow their example. II. The order of the building; they took it before them, and ended where they began. They repaired, 1. From the sheep-gate to the fish-gate, Ne 1:1,2. 2. Thence to the old-gate, Ne 1:3-5. 3. Thence to the valley-gate, Ne 1:6-12. 4. Thence to the dung-gate, Ne 1:13,14. 5. Thence to the gate of the fountain, Ne 1:15. 6. Thence to the water-gate, Ne 1:16-26. 7. Thence by the horse-gate to the sheep-gate again, where they began (Ne 1:27-32), and so they brought their work quite round the city.