Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
God being pleased to spare them, either because they disowned their father’s act, and thereupon separated themselves both from his tent and company, or because Moses interceded for them, or because God would glorify his own free mercy in sparing some, while he punished others, according to his declaration in a like case, Exodus 33:19. Hence the sons of Korah are mentioned 1 Chronicles 6:22,37, and oft in the book of Psalms.
Verse 11. - The children of Korah died not. The confused nature of the narrative in chapter 16 is well exemplified by this statement; we should certainly have supposed from Numbers 16:32 that Korah's sons had perished with him, if we were not here told to the contrary. The sons of Korah are frequently mentioned among the Levites, and Samuel himself would seem to have been of them (see on 1 Chronicles 6:22, 28, 33-38, and titles to Psalm 42, 88, &c.); it is, however, slightly doubtful whether the Kohathite Korah of 1 Chronicles 6:22, the ancestor of Samuel, is the same as the Izharite Korah, the ancestor of Heman, in 1 Chronicles 6:38.
(11) Notwithstanding the children of Korah died not.—See Notes on Numbers 16:27; Numbers 16:32.
Numbers 26:11. The children of Korah died not — God being pleased to spare them, because they disowned their father’s act, and separated themselves from his tent and company. Hence the sons of Korah are mentioned 1 Chronicles 6:22; 1 Chronicles 6:38, and often in the book of Psalms.
Numbers 26:11. Notwithstanding, the children of Korah died not— The Jews have a tradition, that while Korah's sons were in their father's tent, soliciting him to desist from his rebellion, on a sudden the earth swallowed up Korah, and left his sons unhurt. Conformable to which tradition, the Vulgate joins the latter part of the 10th with this verse: and lo! a sign, or miracle, was wrought; for whereas Korah himself perished, his sons perished not. However, be that matter as it may, the preservation of Korah's children must be looked upon as a miracle, and as a mark of the Divine goodness, who, in the midst of judgment, remembered mercy. Korah's became a considerable branch of the Levitical family; for they were famous in David's time.
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Notwithstanding the children of Korah died not.
The children of Korah died not. — As being either innocent or penitent; for Aut paenitendum, ant pereundum Luke 13:3
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Notwithstanding, the children of Korah died not. Neither of the pestilence, nor by fire, nor by the swallowing up of the earth; they not being in the counsel of their father, but followed the doctrine of Moses the prophet, as the Targum of Jonathan; they either disliked their father's scheme, or, if they engaged with him in it, they repented and departed from him, and were not present when the judgments of God came upon him and his company; there were several of his posterity who were singers in the times of David, and to whom many of the psalms were sent to be sung.