Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Out of the camp, in which the people dwelt; as afterward out of the cities and towns, that they might not converse with others, and infect them.
An issue, to wit, of genital seed in men, or of blood in women in their seasons.
By the dead, i.e. by the touch of the dead. See Leviticus 21:1 Numbers 6:6.
Verse 2. - Every leper. The law of the leper had been given in great detail in Leviticus 13 and 14, and it had been already ordered that he should be put out of the camp (Leviticus 13:46, and cf. 14:3). Every one that hath an issue. These defilements are treated of in Leviticus 15; where, however, it is not expressly ordered that those so polluted should be put out of the camp. Whosoever is defiled by the dead. The fact of being thus defiled is recognized in Leviticus 11:24; Leviticus 21:1, but the formal regulations concerning it are not given until Numbers 19:21. Probably the popular opinion and practice was sufficiently definite to explain the present command.
- Three forms of uncleanness are here mentioned, all of which are dealt with in detail elsewhere, and all are considered contagious in their ceremonial pollution:—leprosy (Leviticus 13), discharges (Leviticus 15), and contact with the dead (Numbers 19).
Numbers 5:2. That they put out of the camp— Le Clerc conjectures, that the camp of each tribe had some vacant space left, which was reckoned without the camp, and that here the unclean were lodged by themselves; for that they were banished quite beyond the bounds of all the tents, at a great distance from all their friends and relations, appears less probable. "These legal pollutions," says Ainsworth, "figured our pollution by sin; and the removing of such out of the Lord's camp, figured the removal of unrepenting sinners out of the church triumphant, into which shall in no wise enter any thing that defileth." Revelation 21:27. Isaiah 52:1.
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Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
Put out of the camp. — To show, that sin unrepented of, throws us out of the communion of faith and saints; shuts us out of the congregation of God in earth and heaven. No fellowship, place, or reward with them. See Revelation 21:27 . See Trapp on " Revelation 21:27 "
Defiled by the dead. — Heb., Defiled by a soul. The Hebrews call a dead corpse Nephesh here, and elsewhere; that is, a soul, to note that it shall live again, and that the soul shall return to it. The heathene also (saith a grave interpreter) called a dead body a soul: possibly from some glimpse of the resurrection.
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Both male and female shall ye put out,.... Whether leprous, or profluvious, or defiled by touching a dead carcass: by this law, Miriam, when leprous, was put out of the camp, Numbers 12:14,
without the camp shall ye put them; which is repeated that it might be taken notice of, and punctually observed:
that they defile not their camps; of which there were four, the camps of Judah, Reuben, Ephraim, and Dan:
in the midst whereof I dwell; for the tabernacle, which was the dwelling place of the Lord, was in the midst of the camps of Israel; they were pitched on the four quarters of it; and this is a reason why impure persons were not suffered to be in the camp of Israel, because of the presence of God in the tabernacle so near them, to whom all, impurity is loathsome, and not to be permitted in his sight; and though this was ceremonial, it was typical of the uncleanness of sin, which is abominable to him, and renders persons unfit for communion with him, and with his people.
By which caution God would intimate the possibility and danger of men’s being made guilty by other men’s sins, and the necessary duty of avoiding intimate converse with wicked men.
In the midst whereof I dwell, by my special and gracious presence; and therefore the permission of such impurities is the greater injury and provocation to me, as being done in my sight, and reflecting dishonour upon my name.
Command the children of Israel,.... Not as from himself, but from the Lord; deliver out the following as a command of his, to which obedience was required of all the children of Israel:
that they put out of the camp every leper; there were three camps, Jarchi says, in the time of their encampment; between the curtains was the camp of the Shechinah, or the divine Majesty; the encampment of the Levites round about; and from thence to the end was the camp of the standards, to the four winds, which was the camp of Israel; and the leper was to be put out of them all; so Ben Gersom; see Leviticus 13:46,
and everyone that hath an issue; a gonorrhoea, man or woman, see Leviticus 15:2; according Jarchi, such an one might be in the camp of Israel, but was to be put out of the other two camps:
and whosoever is defiled by the dead; by attending the funerals of the dead, or touching them, see Leviticus 21:1; such an one might go into the camp of the Levites, according to Jarchi and Ben Gersom; and was to be put of none but the camp of the Shechinah, or the tabernacle; but the camp of Israel seems to be meant of them all, out of which they were to be put, as an emblem of the rejection of all impure persons out of the church of God.