Commentari biblici

1–4. The Lampstand

The golden lampstand (not ‘candlestick’ E.VV. [Note: .VV. The English Versions, i.e. Authorised and Revised.] ) stood in the Holy Place, on the south side, i.e. on the left of one entering from the court. It was the only source of light in the Tabernacle, the Holy of Holies being in darkness. The religious conceptions attaching to it in the time of the writer may be seen from Zechariah 4:1-6 a, Zec 4:10b – Zec 4:14. The full description of the lampstand is given in Exodus 25:31-40.

2. When thou settest up] So R.V. marg. correctly. The lamps were small bowls of oil with wicks. They stood on the top of the central stem and of the three branching arms or shafts on either side. The verb describes Aaron as reaching up to put them in their place after the wicks have been lighted.

in front of the lampstand] i.e. towards the opposite (north) side, where the table of the Presence-bread stood.

4. beaten work] Repoussé work, hammered out of a solid plate of gold (Exodus 25:31; Exodus 25:36; Exodus 37:17-22). This work was employed also for the Cherubim (Exodus 25:18; Exodus 37:7) and the two silver clarions (Numbers 10:2).

unto the base … and unto the flowers] The Heb. idiom means both base and flowers. The flowers were the ornamentation on each of the six shafts and on the central stem. In every shaft there were three cups, and on the central stem four, each consisting of a calyx and petals of an almond blossom. The lampstand of Herod’s temple was made on this model, and is familiar from its representation on the arch of Titus.

5–26. The Levites

Numbers 8:5-22. Their purification and dedication, Numbers 8:23-26. The age of service. The passage is an expansion of Numbers 3:5-13, with the addition of the rite of purification. The Levites are inferior to the priests, and are therefore merely cleansed from the ceremonial pollution of ordinary life, while the priests receive something higher, an actual quality which the Hebrews called ‘holiness,’ i.e. not moral excellence, but separation, exclusiveness (Exodus 29, Leviticus 8).

7. water of expiation] lit. water of sin, a unique expression denoting ‘water that washes away sin.’ Cf. the ‘waters of bitterness’ (Numbers 5:17 f.), ‘water of impurity’ (Numbers 19:9). Notice that the Levites are only sprinkled, while the priests (Exodus 29:4, Leviticus 8:6) are completely bathed. This comparison suggests that the water here, as there, is intended to be simple pure water.

cause a razor &c.] for the purpose of cleanliness. In Herod. ii. 37 the Egyptian priests are said to ‘shave themselves all over their body every other day.’

wash their clothes] as ordinary laymen would do (Exodus 19:14) for ceremonial cleansing. The priests, on the other hand, were vested in entirely new robes of office (Exodus 29:8 f., Leviticus 8:13).

10. shall lay their hands] Through their representatives (Numbers 1:4-16), to indicate that the whole community offered the Levites as their gift. Cf. the same action in the case of the burnt-offering (Leviticus 1:4).

11. offer] wave, as R.V. marg.; see Numbers 8:13; Numbers 8:15; Numbers 8:21. The literal significance of the term (see on Numbers 5:25) is here lost, but the underlying thought remains that, having been given to Jehovah, the Levites were given back by Him for ritual service to the priests and the congregation.

12. For the sin-offering and burnt-offering see on Numbers 4:11.