Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
Farther exhortations to acquire wisdom, Proverbs 5:1, Proverbs 5:2. The character of a loose woman, and the ruinous consequences of attachment to such, Proverbs 5:3-14. Exhortations to chastity and moderation, Proverbs 5:15-21. The miserable end of the wicked, Proverbs 5:22, Proverbs 5:23.
INTRODUCTION TO Proverbs 5
The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Proverbs 5:1; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Proverbs 5:3. Wherefore men are advised to keep at the utmost distance from her, Proverbs 5:7; lest their honour, strength, wealth, and labours, be given to others, Proverbs 5:9; and repentance and mourning follow, when too late, Proverbs 5:11. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Proverbs 5:15. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Proverbs 5:20; as well as the inevitable ruin wicked men are brought into by it, Proverbs 5:22.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Pr 5:1-23.
A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent
(Pr 2:2; 3:7);
the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
The formula of a new counsel, introducing another warning against the besetting sin of youth Proverbs 2:16.
Attend unto my wisdom - Take the following lessons from my own experience.
My son, attend unto my wisdom,.... Not the wisdom of the world or of the flesh, worldly wisdom and carnal policy; but spiritual and evangelical wisdom; such as one that is greater than Solomon has in him, even Christ; "for in him are all the treasures of wisdom and knowledge", Colossians 2:3; and which he teaches and communicates to others, even all proper instructions for conduct in life: the Gospel, and each of the doctrines of it, which are "the wisdom of God in a mystery", 1 Corinthians 2:7, these every child of God, and disciple of Christ, ought carefully and diligently to attend unto;
and bow thine ear to my understanding: listen attentively to those things which I have, and give an understanding of, even things divine and spiritual; the understanding of which is of the utmost moment and importance.
An exhortation to the study of wisdom, Proverbs 5:1,2. To shun the company of strange women, Proverbs 5:3-5. The mischief of whoredom and riots, Proverbs 5:14. In a married estate exhorted to chastity in that state, and to rejoice with the wife of his youth, Proverbs 5:15-19. God’s pondering our ways an argument to close with the exhortation, Proverbs 5:20,21. The miserable end of the wicked, Proverbs 5:22,23.
No text from Poole on this verse.
The scope of this chapter is much the same with that of Pr 2:1-22. To write the same things, in other words, ought not to be grievous, for it is safe, Php 3:1. Here is, I. An exhortation to get acquaintance with and submit to the laws of wisdom in general, Pr 5:2. II. A particular caution against the sin of whoredom, Pr 5:3-14. III. Remedies prescribed against that sin. 1. Conjugal love, Pr 5:15-20. 2. A regard to God's omniscience, Pr 5:21. 3. A dread of the miserable end of wicked people, Pr 5:22,23. And all little enough to arm young people against those fleshly lusts which war against the soul.