Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Avanzamento della traduzione
- 0 / 23,497
- Lingua di fonte
- en
Risorse di studio
Commentari biblici
Sfoglia più commentari di pubblico dominio e le traduzioni coreane di scripture.how per libro e capitolo. Passa tra fonti di commentario, leggi solo la traduzione o confrontala affiancata al testo originale.
Commentario attivo
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
Voci totali
23,497
0 tradotte
Fonti e licenze
Ciascuna fonte di commentario mantiene separati opera originale, autore, avanzamento della traduzione e informazioni di licenza. Le traduzioni coreane e il lavoro editoriale di scripture.how sono gestiti a parte rispetto al testo di fonte.
Psalms Capitolo 105 서론 Ellicott's Commentary for English Readers
Psalm 105 Introduction
(1) Call upon his name.—Literally, on (or, with) his name (comp. Psalm 105:3, “glory in”), with idea of proclamation as well as invocation. Symmachus has “proclaim his name.” This verse, which is found word for word in Isaiah 12:4, is apparently one of the recognised doxologies of the Hebrew Church.
(2) Sing psalms.—Rather, play, sing unto Him, play unto Him; the usual choral direction.
(4) Seek the Lord.—Better, Enquire after Jehovah and his power. The congregation is directed to the historical survey which follows. This sense seems settled by Psalm 111:2 : “The works of Jehovah are great, enquired into by all those who take delight in them.” And hence the word “strength” must be understood as used generally of the manifestation of Divine power in the wondrous deeds now to be mentioned.
(7-11) First cause of praise; the ancient covenant.
(8) Commanded.—Better, appointed, or conferred.
(9) Made.—Literally, cut; the usual word for making a covenant (icere fœdus). The word is therefore here a synonym for “league,” as in Haggai 2:5.
Psalms Capitolo 105 10 Ellicott's Commentary for English Readers
Psalm 105:10
(10) Law . . . covenant.—In Hebrew, chok and herîth, which here seem to be used as synonyms. (Comp. the use of the former word in Psalm 2:7.)
CV.
The motive of this historical psalm is plainly declared in Psalm 105:44-45, and the scope which the author allowed himself in the survey of the past appears in Psalm 105:11. He wishes this generation to remember that the continued possession of the Promised Land is contingent on obedience to the covenant God. In fact, the psalm is an elaboration of the charge so often repeated in the Book of Deuteronomy: “For the Lord thy God shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it, only if thou carefully hearken unto the voice of the Lord thy God to observe to do all these commandments which I command thee this day “(Deuteronomy 15:4-5).
The psalm dates from a time prior to the composition of the first Book of Chronicles, for it forms part of the compilation of song in chapter 16; but there is no other indication by which to assign date or authorship. The conjecture is probable that it was compiled for liturgic use soon after the re-settlement in the country after the Captivity. The parallel structure, which is of the synthetic kind, alone gives it a claim to rank with poetry.