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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Psalms Capitolo 30 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Psalms Capitolo 30 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. healed me--Affliction is often described as disease
(Ps 6:2; 41:4; 107:20),
and so relief by healing.
Psalms Capitolo 30 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. The terms describe extreme danger.
soul--or, "myself."
grave--literally, "hell," as in
Ps 16:10.
hast kept me . . . pit--quickened or revived me from the state of dying (compare
Ps 28:1).
Psalms Capitolo 30 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. remembrance--the thing remembered or memorial.
holiness--as the sum of God's perfections (compare
Ps 22:3),
used as name
(Ex 3:15; Ps 135:13).
Psalms Capitolo 30 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.
Psalms Capitolo 30 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6, 7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare
Ps 22:24; 27:9).
Psalms Capitolo 30 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. troubled--confounded with fear
(Ps 2:5).
Psalms Capitolo 30 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8-11. As in
Ps 6:5; 88:10; Isa 38:18,
the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or
(Am 5:16)
wailing.
Ps 30:1-12.
Literally, "A Psalm-Song"--a composition to be sung with musical instruments, or without them--or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple
(1Ch 21:26-30; 22:1).
But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided,
De 20:5),
the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion
(2Sa 5:11; 7:2).
For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.
1. lifted me up--as one is drawn from a well
(Ps 40:2).