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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Psalms Capitolo 88 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Psalms Capitolo 88 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. grave--literally, "hell"
(Ps 16:10),
death in wide sense.
Psalms Capitolo 88 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. go . . . pit--of destruction
(Ps 28:1).
as a man--literally, "a stout man," whose strength is utterly gone.
Psalms Capitolo 88 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. Free . . . dead--Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.
Psalms Capitolo 88 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. Similar figures for distress in
Ps 63:9; 69:3.
Psalms Capitolo 88 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. Compare
Ps 38:2,
on first, and
Ps 42:7,
on last clause.
Psalms Capitolo 88 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. Both cut off from sympathy and made hateful to friends
(Ps 31:11).
Psalms Capitolo 88 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. Mine eye mourneth--literally, "decays," or fails, denoting exhaustion
(Ps 6:7; 31:9).
I . . . called--
(Ps 86:5, 7).
stretched out--for help
(Ps 44:20).
Ps 88:1-18.
Upon Mahalath--either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on
Ps 5:1,
Ps 22:1,
and
Ps 45:1,
titles), denoting the subject--that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare
Ps 6:5, 6; 22:14, 15,
&c.). On the other terms, see on
Ps 42:1
and
Ps 32:1.
Heman and Ethan (see on
Ps 89:1,
title) were David's singers
(1Ch 6:18, 33; 15:17),
of the family of Kohath. If the persons alluded to
(1Ki 4:31; 1Ch 2:6),
they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy
(Ps 83:1),
both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.
1, 2. Compare on the terms used,
Ps 22:2; 31:2.