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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Psalms Capitolo 96 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Psalms Capitolo 96 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. show forth--literally, "declare joyful tidings."
salvation--illustrates His glory in its wonders of love and mercy.
Psalms Capitolo 96 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4, 5. For He is not a local God, but of universal agency, while idols are nothing.
Psalms Capitolo 96 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. Honour and majesty--are His attendants, declared in His mighty works, while power and grace are specially seen in His spiritual relations to His people.
Psalms Capitolo 96 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7-9. Give--or, "ascribe"
(Ps 29:1)
due honor to Him, by acts of appointed and solemn worship in His house.
Psalms Capitolo 96 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. offering--of thanks.
Psalms Capitolo 96 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. beauty of holiness--
(Ps 29:2).
fear . . . him--
(Ps 2:11).
Psalms Capitolo 96 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
10. Let all know that the government of the world is ordered in justice, and they shall enjoy firm and lasting peace (compare
Ps 72:3, 7; Isa 9:6, 7).
Ps 96:1-13.
The substance of this Psalm, and portions of the ninety-seventh, ninety-eighth, and hundredth, are found in
1Ch 16:7-36,
which was used by David's directions in the dedication of the tabernacle on Mount Zion. The dispensation of the Messiah was typified by that event, involving, as it did, a more permanent seat of worship, and the introduction of additional and more spiritual services. Hence the language of these Psalms may be regarded as having a higher import than that pertinent to the occasion on which it was thus publicly used.
1-3. All nations are invited to unite in this most joyful praise.
new song--literally, "fresh," or new mercies
(Ps 33:3; 40:3).