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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Song of Songs Capitolo 6 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Song of Songs Capitolo 6 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. gone down--Jerusalem was on a hill (answering to its moral elevation), and the gardens were at a little distance in the valleys below.
beds of spices--(balsam) which He Himself calls the "mountain of myrrh," &c.
(So 4:6),
and again
(So 8:14),
the resting-place of His body amidst spices, and of His soul in paradise, and now in heaven, where He stands as High Priest for ever. Nowhere else in the Song is there mention of mountains of spices.
feed in . . . gardens--that is, in the churches, though He may have withdrawn for a time from the individual believer: she implies an invitation to the daughters of Jerusalem to enter His spiritual Church, and become lilies, made white by His blood. He is gathering some lilies now to plant on earth, others to transplant into heaven
(So 5:1; Ge 5:24; Mr 4:28, 29; Ac 7:60).
Song of Songs Capitolo 6 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. In speaking of Jesus Christ to others, she regains her own assurance. Literally, "I am for my beloved . . . for me." Reverse order from
So 2:16.
She now, after the season of darkness, grounds her convictions on His love towards her, more than on hers towards Him
(De 33:3).
There, it was the young believer concluding that she was His, from the sensible assurance that He was hers.
Song of Songs Capitolo 6 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. Tirzah--meaning "pleasant"
(Heb 13:21);
"well-pleasing"
(Mt 5:14);
the royal city of one of the old Canaanite kings
(Jos 12:24);
and after the revolt of Israel, the royal city of its kings, before Omri founded Samaria
(1Ki 16:8, 15).
No ground for assigning a later date than the time of Solomon to the Song, as Tirzah was even in his time the capital of the north (Israel), as Jerusalem was of the south (Judah).
Jerusalem--residence of the kings of Judah, as Tirzah, of Israel
(Ps 48:1, &c.; 122:1-3; 125:1, 2).
Loveliness, security, unity, and loyalty; also the union of Israel and Judah in the Church
(Isa 11:13; Jer 3:18; Eze 37:16, 17, 22;
compare
Heb 12:22; Re 21:2, 12).
terrible--awe-inspiring. Not only armed as a city on the defensive, but as an army on the offensive.
banners--(See on
So 5:10;
Ps 60:4);
Jehovah-nissi
(2Co 10:4).
Song of Songs Capitolo 6 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5.
(So 4:9; Ge 32:28; Ex 32:9-14; Ho 12:4).
This is the way "the army"
(So 6:4)
"overcomes" not only enemies, but Jesus Christ Himself, with eyes fixed on Him
(Ps 25:15; Mt 11:12).
Historically,
So 6:3-5,
represent the restoration of Jesus Christ to His Church at the resurrection; His sending her forth as an army, with new powers
(Mr 16:15-18, 20);
His rehearsing the same instructions (see on
So 6:6)
as when with them
(Lu 24:44).
overcome--literally, "have taken me by storm."
Song of Songs Capitolo 6 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. Not vain repetition of
So 4:1, 2.
The use of the same words shows His love unchanged after her temporary unfaithfulness
(Mal 3:6).
Song of Songs Capitolo 6 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. threescore--indefinite number, as in
So 3:7.
Not queens, &c., of Solomon, but witnesses of the espousals, rulers of the earth contrasted with the saints, who, though many, are but "one" bride
(Isa 52:15; Lu 22:25, 26; Joh 17:21; 1Co 10:17).
The one Bride is contrasted with the many wives whom Eastern kings had in violation of the marriage law
(1Ki 11:1-3).
Song of Songs Capitolo 6 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. Hollow professors, like half wives, have no part in the one bride.
only one of her mother--namely, "Jerusalem above"
(Ga 4:26).
The "little sister"
(So 8:8)
is not inconsistent with her being "the only one"; for that sister is one with herself
(Joh 10:16).
choice--
(Eph 1:4; 2Th 2:13).
As she exalted Him above all others
(So 5:10),
so He now her.
daughters . . . blessed her--
(Isa 8:18; 61:9; Eze 16:14; 2Th 1:10).
So at her appearance after Pentecost
(Ac 4:13; 6:15; 24:25; 26:28).
So 6:1-13.
1. Historically, at Jesus Christ's crucifixion and burial, Joseph of Arimathea, and Nicodemus, and others, joined with His professed disciples. By speaking of Jesus Christ, the bride does good not only to her own soul, but to others (see on
So 1:4;
Mal 3:16;
Mt 5:14-16).
Compare the hypocritical use of similar words
(Mt 2:8).