Commentari biblici

The tree of life; so called, either symbolically, and sacramentally, because it was a sign and seal of that life which man had received from God, and of his continual enjoyment of it upon condition of his obedience; or, effectively, because God had planted in it a singular virtue for the support of nature, prolongation of life, and the prevention of all diseases, infirmities, and decays through age.

In the midst of the garden, or, within the garden, as Tyrus said to be in the midst of the seas, Ezekiel 28:2, though it was but just within it.

The tree of knowledge of good and evil; so called with respect, either,

1. To God, who thereby would prove and make known man’s good or evil, his obedience and happiness, or his rebellion and misery; or rather,

2. To man, who by the use of it would know, to his cost, how great and good things he did enjoy, and might have kept by his obedience, and how evil and bitter the fruits of his disobedience were to himself and all his posterity. So it seems to be an ironical denomination: q.d. You thirsted after more knowledge, which also the devil promised you; and you have got what you desired, more knowledge, even dear-bought experience.

A river, or, rivers, by a common enallage.

Eden, the country in which Paradise was; where those rivers either arose from one spring, or met together in one channel.

From the garden, it was divided into four principal rivers, concerning which there are now many disputes. But it is no wonder if the rise and situation of these rivers be not now certainly known, because of the great changes, which in so long time might happen in this as well as in other rivers, partly by earthquakes, and principally by the general deluge. And yet Euphrates and Tigris, the chief of these rivers, whereof the other two are branches, are discovered by some learned men to have one and the same original or spring, and that in a most pleasant part of Armenia, where they conceive Paradise was. See my Latin Synopsis.

Pison, an eminent branch of the river Tigris, probably that called by others Pasi-tigris, or Piso-tigris.

That is it which compasseth, i.e. with many windings and turnings passed through; as this word is used, Joshua 15:3 Matthew 23:15.

This whole land of Havilah; either that which is in those parts of Arabia which is towards Mesopotamia, so called from Havilah the issue of Cham, Genesis 10:7; or that which is nigh Persia, and in the borders of India, so called from another Havilah of the posterity of Shem, Genesis 10:29. To either of these following the description agrees well.

Good, i.e. better than ordinary.

Bdellium, which signifies either a precious gum, of which see Numbers 11:7, or gems and pearls. Once for all observe, that many of the Hebrew words or names of stones, trees, birds, and beasts, are even to the Hebrew doctors and others, both ancient and modern interpreters, of uncertain signification, and that without any considerable inconvenience to us, who are free from the obligations which the Jews were formerly under of procuring such stones, and abstaining in their diet from such beasts and birds as then were sufficiently known to them; and if any were doubtful, they had one safe course, to abstain from them.

The onyx stone, a kind of precious stone, of which see Exodus 25:7, Exodus 28:9, Exodus 28:20.

Gihon; not that river in the land of Israel, so called, 1 Kings 1:33 2 Chronicles 32:30; but another of the same name, which in Hebrew signifies, the branch of a greater river: here it is a branch either of Euphrates, as most think, or of Tigris, as some late writers conceive.

Ethiopia; not that country in Africa above Egypt, commonly so called; but either Arabia, which in Scripture is frequently called

Cush or Ethiopia; of which, see Poole on "2 Kings 19:9", see Poole on "Job 28:19", see Poole on "Ezekiel 29:10", see Poole on "Ezekiel 30:8", see Poole on "Ezekiel 30:9", see Poole on "Habakkuk 3:7".

Or rather a country adjoining to India and Persia, with which Cush is joined, Ezekiel 38:5; see also Isaiah 11:11 Ezekiel 27:10; and about which place the Ethiopians are seated by Herod. 1. 7, Homer, Hesiod, and others. Of which see my Latin Synopsis.

Hiddekel, i.e. Tigris, or an eminent branch of it. See Daniel 10:4.

Put him, i.e. commanded and inclined him to go. To prune, dress, and order the trees and herbs of the garden,

and to keep it from the annoyance of beasts, which being unreasonable creatures, and allowed the use of herbs, might easily spoil the beauty of it.

God commanded the woman too, (as appears both from the permission for eating herbs and fruits given to her, together with her husband, Genesis 1:28-29, and from Genesis 3:1-3, and from Eve’s punishment), and that either immediately, or by Adam, whom God enjoined to inform her thereof.

Thou mayest freely eat; without offence to me, or hurt to thyself. The words in Hebrew have the form of a command, but are only a permission or indulgence, as 1 Corinthians 10:25-27.