Commentario del capitolo
1 Samuel Capitolo 26
1
1 Samuel 26:1
简体中文
Originale inglese
The incident related in this chapter of the meeting between Saul and David bears a strong general resemblance to that recorded in 1 Samuel 24, and is of a nature unlikely to have occurred more than once. Existing discrepancies are explained by the supposition that one narrative relates fully some incidents on which the other is silent. On the whole the most probable conclusion is that the two narratives relate to one and the same event. (Compare the two narratives of the Creation, Genesis 1; Genesis 2:4 ff; the two narratives of David's war, 2 Samuel 8; and 2 Samuel 10; and those of the death of Ahaziah, 2 Kings 9:27 ff; and 2 Chronicles 22:9.)
6
1 Samuel 26:6
简体中文
赫人亚希米勒 - 仅在此处被提及。乌利亚也是赫人。
亚比筛 - 他是大卫姊妹洗鲁雅的儿子，年纪大概与大卫相仿。他后来成为著名的勇士（2 Samuel 23:18），但因其兄弟亚撒黑的死，与兄弟约押一同牵涉到谋杀押尼珥的报复事件中（2 Samuel 3:30）。
Originale inglese
Ahimelech the Hittite - Only mentioned here. Uriah was also a Hittite.
Abishai - He was son of Zeruiah, David's sister, but probably about the same age as David. He because very famous as a warrior 2 Samuel 23:18, but was implicated with his brother Joab in the murder of Abner in retaliation for the death of their brother Asahel 2 Samuel 3:30.
15
1 Samuel 26:15
简体中文
关于押尼珥身为勇士的卓越声望，这一附带见证为大卫在押尼珥死时所作的哀歌（2 Samuel 3:31-34；2 Samuel 3:38），以及他的整个生平所充分证实。与此同时，大卫论到押尼珥时那种调侃的口吻，结合他在1 Samuel 26:19所说的话，使人很有理由认为大卫把扫罗对他的迫害在一定程度上归咎于押尼珥。押尼珥很可能会惧怕犹大的年轻征服者成为自己的对手（比较2 Samuel 2:8）。
Originale inglese
This incidental testimony to Abner's great eminence as a warrior is fully borne out by David's dirge at Abner's death 2 Samuel 3:31-34, 2 Samuel 3:38, as well as by his whole history. At the same time David's bantering tone in regard to Abner, coupled with what he says in 1 Samuel 26:19, makes it proable that David attributed Saul's persecution of him in some degree to Abner. Abner would be likely to dread a rival in the young conqueror of Judah (compare 2 Samuel 2:8).
19
1 Samuel 26:19
简体中文
若是耶和华激发你 - 其含义从先前的历史可以看清。“有恶魔从神那里来扰乱他”，这是那场迫害的开端；而这恶魔是作为对扫罗之罪的刑罚而差来的（1 Samuel 16:1；1 Samuel 16:14）。倘若持续的迫害不过是这恶魔继续搅扰扫罗的结果，大卫便是劝扫罗借献祭寻求神的赦免，并因而求那恶魔离开。但倘若迫害是出于谗谤者虚假控告的结果，那么那些以自己的行径将大卫从唯独敬拜耶和华的地上驱逐、逼他逃往外邦人和拜偶像者之国的，他的仇敌就当受“咒诅”（比较Deuteronomy 4:27；Deuteronomy 28:36）。
Originale inglese
If the Lord have stirred thee up - The meaning is clear from the preceding history. "An evil spirit from God troubling him" was the beginning of the persecution. And this evil spirit was sent in punishment of Saul's sin 1 Samuel 16:1, 1 Samuel 16:14. If the continued persecution was merely the consequence of this evil spirit continuing to vex Saul, David advises Saul to seek God's pardon, and, as a consequence, the removal of the evil spirit, by offering a sacrifice. But if the persecution was the consequence of the false accusations of slanderers, then "cursed" be his enemies who, by their actions, drove David out from the only land where Yahweh was worshipped, and forced him to take refuge in the country of pagan and idolaters (compare Deuteronomy 4:27; Deuteronomy 28:36).
本章所记扫罗与大卫相遇的事件，与 1 Samuel 24 所记的在整体上极为相似，而且就其性质而言，这样的事不太可能发生不止一次。两处记载之间的差异，可以这样解释：其中一处叙述详述了另一处略而不提的一些细节。总的来看，最可能的结论是：两处记载所指的是同一件事。（比较创造的两处记载——Genesis 1 与 Genesis 2:4 以下；大卫战争的两处记载——2 Samuel 8 与 2 Samuel 10；以及亚哈谢之死的记载——2 Kings 9:27 以下与 2 Chronicles 22:9。）