Coke's Commentary on the Holy Bible · Isaiah Capitolo 32

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Isaiah Capitolo 32

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3

ISA 32:3

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Isaiah 32:3. And the eyes, &c.— The prophet here goes on to set forth the prerogatives of this time and kingdom; which, however primarily they may refer to the reign of Hezekiah, must, in their full and complete sense, be referred to the reign of Christ. He says, that the demonstration of the divine glory, justice, and grace, should be so brightly displayed in this strange event of the Assyrian overthrow, and in other similar signs discovered at this time, (see chap. 38:) that they who before hung in doubt respecting the care and providence of God to his people, as if dimness was before their eyes, should now be plainly convinced of his divine presence with his people, and of the certainty and efficacy of his aid. Their eyes should be opened, and their ears should, with reverent attention hear those truths concerning the divine interposition, which they had too little regarded from God's prophets heretofore.

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4

ISA 32:4

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Isaiah 32:4. The heart also of the rash— Of the inconsiderate. The meaning of this verse is, that men of precipitate judgment, who had too inconsiderately passed their opinion concerning the administration of divine Providence, and had either unfortunately and unreasonably, or in a doubtful and involved manner, delivered their notion of God and his ways, should by this remarkable event be awakened to a right and perfect knowledge of the divine Providence, and should express their thoughts and faith, plainly, openly, and fully, without doubt or hesitation.

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19

ISA 32:19

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Isaiah 32:19. When it shall hail— The prophet having, in the preceding verses, set forth the felicity of the church restored, could not pass by the divine judgment upon its enemies. By the decent, or foot of the forest, we understand that track of country which was beneath mount Libanus, and usually called Syria, together with the great cities situated in and about that valley; and the meaning of the prophet is, that the enemies of the people of God, such as the Syrians and Babylonians, who are to be considered also as types of the enemies of the church of Christ, should be punished by the divine judgments at that time when God should procure peace for his church.

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