Coke's Commentary on the Holy Bible · Proverbs Capitolo 18

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Proverbs Capitolo 18

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EN English Confronto bilingue

3

PRO 18:3

Apri passaggio

Proverbs 18:3. When the wicked cometh, &c.— When the wicked entereth, contempt entereth with him; and with a reproachful man, reproach. See Schultens. Instead of ignominy, we may read, turpitude, scandalous behaviour.

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5

PRO 18:5

Apri passaggio

Proverbs 18:5. To accept the person, &c.— This phrase has principally, if not always, a judicial meaning. See Leviticus 19:15.Deuteronomy 1:17; Deuteronomy 1:17; Deuteronomy 16:19. The propriety of the expression will appear, when we find that it is applied to such qualifications as have no relation to the cause; namely, riches, friendship, or family connections. These are visible like the face of one man to another: but the merits of the cause are not apparent till investigated. See Grotius, and Foster's Sermons, vol. 3: p. 12.

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8

PRO 18:8

Apri passaggio

Proverbs 18:8. The words, &c.— The words of a rancorous person are like morsels greedily swallowed; they sink into the lower parts of the belly. Schultens, see his note. Houbigant renders it, The words of a talebearer are indeed smooth and soft; but they afterwards go down, &c.

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12

PRO 18:12

Apri passaggio

Proverbs 18:12. Before destruction, &c.— Before destruction a man is haughty, as before honour he is modest, or humble. Houbigant.

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14

PRO 18:14

Apri passaggio

Proverbs 18:14. Who can bear?— Or, Who can raise it up?

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17

PRO 18:17

Apri passaggio

Proverbs 18:17. He that is first in his own cause— "He that speaks first in any cause will undoubtedly set his side in the most favourable and most plausible light; but when the defendant replies, all his arguments will be brought to the test, and all his sophisms laid open and confuted." This and the following proverbs relate to judicial proceedings. See Grotius and Calmet.

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19

PRO 18:19

Apri passaggio

Proverbs 18:19. A brother offended— As a fortified city is a brother assisted by a brother; and they who mutually love one another, are like the bars of a castle. Houb. following the Vulgate. The author of the Observations, remarking that these bars were frequently of brass or iron, says, "According to this, there may be something more in the emphasis of the following passage than has been remarked. Their contentions are like the bars of a castle; not merely hard to be removed, on account of their size, but on account of the materials of which they were made; as not being of wood, but of iron or brass." See 1 Kings 4:13.Isaiah 45:2; Isaiah 45:2.

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