Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 1 Chronicles Capitolo 12

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1 Chronicles Capitolo 12

1

1Ch 12:1-22.

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1Ch 12:1-22.

在洗革拉投奔大卫的各队勇士

1-7. 以下这些人来到洗革拉见大卫——本章记有三份名单,显然是按各人投奔大卫旗号的时间先后排列。

因怕扫罗,他仍隐居之时——即王因嫉妒而将他逐出宫廷与乡野之时。

洗革拉——(参

1Sa 27:6)。

正是他退居那座非利士城邑期间,后来为他的王权增光添彩的英雄们相继前来归附。

Originale inglese

1Ch 12:1-22.

THE COMPANIES THAT CAME TO DAVID AT ZIKLAG.

1-7. Now these are they that came to David to Ziklag--There are three lists given in this chapter, arranged, apparently, according to the order of time when the parties joined the standard of David.

while he yet kept himself close because of Saul--that is, when the king's jealousy had driven him into exile from the court and the country.

Ziklag--(See on

1Sa 27:6).

It was during his retirement in that Philistine town that he was joined in rapid succession by the heroes who afterwards contributed so much to the glory of his reign.

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2. 便雅悯人,扫罗的族弟兄——即属便雅悯支派的人

(参

1Ch 12:29),

但他们当中有些人可能是王的亲属。这一运动无疑是在圣灵暗中的感动之下发生的,对大卫的事业具有极大的重要性,因为它必然建立在他们所观察到的事实之上:神的祝福显然已离开扫罗,而他与大卫同在;众人皆知,以色列的神圣君王已将王冠作为继承权赐给了大卫。最先前来归附的便雅悯人,以及他们与他同甘共苦的决心,对大卫而言必定格外令人欣慰。这是那些享有最佳消息来源之人,对他无瑕疵品格之卓越所作的公开而有力的见证,也是对一项严重不义的断然抗议——那便是无缘无故地将一位对国家建有如此殊勋的人放逐。

Originale inglese

2. of Saul's brethren of Benjamin--that is, of the tribe of Benjamin (compare

1Ch 12:29),

but some of them might be relatives of the king. This movement to which the parties were led, doubtless by the secret impulse of the Spirit, was of vast importance to the cause of David, as it must have been founded on their observation of the evident withdrawal of God's blessing from Saul, and His favoring presence with David, to whom it was universally known the Divine King of Israel had given the crown in reversion. The accession of the Benjamites who came first and their resolution to share his fortunes must have been particularly grateful to David. It was a public and emphatic testimony by those who had enjoyed the best means of information to the unblemished excellence of his character, as well as a decided protest against the grievous wrong inflicted by causelessly outlawing a man who had rendered such eminent services to his country.

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4. 基遍人以实玛雅——看来基遍的居民中,不仅有被接纳进会众的迦南人

(Jos 9:1-27),

也有便雅悯支派的人。提及「基德罗人」,大概来自基低拉

(Jos 15:36),

在犹大低地;可拉族

(1Ch 12:6),

出自可拉

(1Ch 2:43);

以及基多

(1Ch 12:7),

犹大的一座城,在伯利恒西南方

(参

1Ch 4:4),

表明这头一份名单中既有犹大人也有便雅悯人[BERTHEAU]。

Originale inglese

4. Ismaiah the Gibeonite--It appears that not only the Canaanites who were admitted into the congregation

(Jos 9:1-27),

but people of the tribe of Benjamin, were among the inhabitants of Gibeon. The mention of "the Gederathite," probably from Gederah

(Jos 15:36),

in the lowlands of Judah; of the Korhites

(1Ch 12:6),

from Korah

(1Ch 2:43),

and of Gedor

(1Ch 12:7),

a town in Judah, to the southwest of Beth-lehem (compare

1Ch 4:4),

shows that this first list contains men of Judah as well as Benjamin [BERTHEAU].

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8-13. 迦得人中有人投奔大卫——即脱离扫罗的事奉,也脱离那些仍忠于扫罗的迦得人。

到山寨——即堡垒,指犹大旷野中的洗革拉。

面貌如狮,等——勇猛如狮的面容

(2Sa 1:23),

以及追击时极大的敏捷

(2Sa 2:18),

在古代战争中乃是备受推崇的品质。

Originale inglese

8-13. of the Gadites there separated themselves unto David--that is, from the service of Saul and from the rest of the Gadites who remained steadfast adherents of his cause.

into the hold--or fortress, that is, of Ziklag, which was in the wilderness of Judah.

whose faces were like the faces of lions, &c.--A fierce, lion-like countenance

(2Sa 1:23),

and great agility in pursuit

(2Sa 2:18),

were qualities of the highest estimation in ancient warfare.

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14. 最小的能抵一百人,最大的能抵一千人——大卫在洗革拉之时,兵力不致大到可给每人统帅如此多的人。因此显然须另寻其义;若将译者所补的「was」删去,本段的含意是:最小的能击溃一百人,最大的相当于一千个普通兵士;这是一种强烈的夸张,用以表达他们非凡的勇武。

Originale inglese

14. one of the least was over an hundred, and the greatest over a thousand--David, while at Ziklag, had not so large an amount of forces as to give to each of these the command of so many men. Another meaning, therefore, must obviously be sought, and excluding was, which is a supplement by our translators, the import of the passage is, that one of the least could discomfit a hundred, and the greatest was worth a thousand ordinary men; a strong hyperbole to express their uncommon valor.

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15. 正月他们过约但河——即在春天,河水暴涨一般会漫过河道两岸

(参

Jos 3:14;

Jos 4:19;

Jos 5:10)。

把山谷的人尽都赶散——这大概是在他们脱离众人、其意图被发现之时,他们不得不在约但河东岸与西岸的扫罗追随者中杀出一条通路。在此时节要夺取渡口既不可能,水流又湍急异常,使得这迦得人渡过约但河的举动——无论他们以何种方式完成——成为一项非凡的壮举。

Originale inglese

15. These are they that went over Jordan in the first month--that is, in spring, when the swollen river generally fills up the banks of its channel (see on

Jos 3:14;

Jos 4:19;

Jos 5:10).

they put to flight all them of the valleys--This was probably done at the time of their separating themselves and their purpose being discovered, they had to cut their passage through the opposing adherents of Saul, both on the eastern and western banks. The impossibility of taking the fords at such a time, and the violent rapidity of the current, make this crossing of the Jordan--in whatever way these Gadites accomplished it--a remarkable feat.

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16. 便雅悯和犹大的人——大概是便雅悯人邀请犹大人同行,以消除大卫对他们的疑虑。如结果所示,他们的预料是有根据的。他的确怀疑他们,但大卫对他们前来投奔之目的所怀的疑虑,很快被亚玛赛或亚撒黑消除;亚玛赛在圣灵的暗中感动之下,向他保证他们对他强烈的效忠与热心的事奉,因为他们一致确信他的事业是蒙神悦纳赐福的

(1Sa 18:12-14)。

Originale inglese

16. the children of Benjamin and Judah--It is probable that the Benjamites invited the Judahites to accompany them, in order to prevent David being suspicious of them. Their anticipations, as the result showed, were well founded. He did suspect them, but the doubts of David as to their object in repairing to him, were promptly dispelled by Amasai or Amasa, who, by the secret impulse of the Spirit, assured him of their strong attachment and their zealous service from a unanimous conviction that his cause was owned and blessed of God

(1Sa 18:12-14).

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19-22. 玛拿西人中有人归降大卫——他们归附的时期,定在大卫随非利士人与扫罗对阵之时。

他们却没有帮助他们——(参

1Sa 29:4)。

Originale inglese

19-22. there fell some of Manasseh--The period of their accession is fixed as the time when David came with the Philistines against Saul to battle.

but they helped them not--(See on

1Sa 29:4).

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20. 大卫往洗革拉去的时候——这些玛拿西人若是在大卫被非利士军队遣返之后、回到洗革拉时归附他,那么他们的到来便在基利波战役之前

(参

1Sa 29:11)。

他们既确信扫罗的事势已无可挽回,便弃他而去,决心转而效忠大卫。但有些学者认为他们是从那场惨败的战场上逃来的[CALMET 与 EWALD]。

玛拿西……千夫长——这七人是本支派各大军事分队的指挥官。

Originale inglese

20. As he went to Ziklag--If those Manassites joined him on his return to Ziklag, after his dismissal from the Philistine army, then their arrival took place before the battle of Gilboa could have been fought (compare

1Sa 29:11).

Convinced of the desperate state of Saul's affairs, they abandoned him, and resolved to transfer their allegiance to David. But some learned men think that they came as fugitives from that disastrous field [CALMET and EWALD].

captains of the thousands . . . of Manasseh--Those seven were commanders of the large military divisions of their tribe.

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21, 22. 他们帮助大卫攻击群贼——即趁大卫不在时劫掠洗革拉的亚玛力人。这次军事远征由他所有部下参与

(1Sa 30:9),

他们作为大卫早期的助手,与本章后段所提及的人有所区别。

Originale inglese

21, 22. they helped David against the band--that is, the Amalekites who had pillaged Ziklag in David's absence. This military expedition was made by all his men

(1Sa 30:9),

who, as David's early helpers, are specially distinguished from those who are mentioned in the latter portion of the chapter.

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22. 神的军兵——即一支强大有力的军队。

Originale inglese

22. the host of God--that is, a great and powerful army.

23

1Ch 12:23-40.

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1Ch 12:23-40.

到希伯仑归附他的军队

23. 预备打仗的……来到希伯仑见大卫——是在伊施波设死后

(参

2Sa 5:1)。

要照耶和华的话,将扫罗的国位归给大卫——

(1Ch 10:14; 11:3, 10)。

记载从南方各支派开始——利未与犹大、西缅同列,因这一支派的主要领袖大多住在犹大;在述完北方各支派的代表之后,以约但河东的各支派作结。

Originale inglese

1Ch 12:23-40.

THE ARMIES THAT CAME TO HIM AT HEBRON.

23. these are the numbers of the bands . . . that came to David to Hebron--after the death of Ish-bosheth (see on

2Sa 5:1).

to turn the kingdom of Saul to him, according to the word of the Lord--

(1Ch 10:14; 11:3, 10).

The account commences with the southern tribes, Levi being associated with Judah and Simeon, as the great majority of the leading men in this tribe resided in Judah; and, after recounting the representatives of the northern tribes, it concludes with those on the east of Jordan.

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27. 亚伦家的领袖耶何耶大——不是大祭司,因大祭司是亚比亚他

(1Sa 23:9),

而是亚伦族勇士的领袖,推测为比拿雅的父亲

(1Ch 11:22)。

Originale inglese

27. Jehoiada, the leader of the Aaronites--not the high priest, for that was Abiathar

(1Sa 23:9),

but the leader of the Aaronite warriors, supposed to be the father of Benaiah

(1Ch 11:22).

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29. 便雅悯……三千人——这小数目显示此支派对这一行动并不热心;事实上,经上明说大部分百姓即便在伊施波设死后,仍竭力要使王冠留在扫罗家中。

Originale inglese

29. Benjamin . . . three thousand--This small number shows the unpopularity of the movement in this tribe; and, indeed, it is expressly stated that the mass of the population had, even after Ish-bosheth's death, anxiously endeavored to secure the crown in the family of Saul.

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32. 以萨迦人……通达时务,等——犹太作者说,这一支派的人在天文与自然科学方面的造诣上尤为杰出;这一评语的目的,大概是要表明有学识有教养的阶级与军界人士联合一致,声明支持大卫。

Originale inglese

32. children of Issachar, . . . that had understanding of the times, &c.--Jewish writers say that the people of this tribe were eminent for their acquirements in astronomical and physical science; and the object of the remark was probably to show that the intelligent and learned classes were united with the military, and had declared for David.

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33. 西布伦……能上阵——即比其余的人更训练有素。

不生二心的——虽然他们人数众多,却全都高度倾向于大卫。

Originale inglese

33. Zebulun . . . could keep rank--that is, were more disciplined soldiers than the rest.

not of double heart--Though their numbers were large, all were in a high degree well affected to David.

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38. 以色列其余的人也都一心要立大卫为王——即对他的被高举怀有完全一致的心愿。

Originale inglese

38. all the rest also of Israel were of one heart to make David king--that is, entertained a unanimous desire for his elevation.

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39, 40. 他们在那里与大卫三日,吃喝——据前几节所述,此次聚集在希伯仑的武装战士共达三十万人。粮饷供应丰足,不仅来自邻近的百姓,也有来自远方各地的,因为人人都希望这庆典在慷慨与隆重的规模上与这吉庆场合相称。

Originale inglese

39, 40. there they were with David three days, eating and drinking--According to the statements made in the preceding verses, the number of armed warriors assembled in Hebron on this occasion amounted to three hundred thousand. Supplies of provisions were abundantly furnished, not only by the people of the neighborhood, but from distant parts of the country, for all wished the festivities to be on a scale of liberality and magnificence suitable to the auspicious occasion.