Commentario del capitolo
1 Samuel Capitolo 7
1
1Sa 7:1, 2.
简体中文
Originale inglese
1Sa 7:1, 2.
THE ARK AT KIRJATH-JEARIM.
1. the men of Kirjath-jearim--"the city of woods," also Kirjath-baal
(Jos 15:60; 18:14; 1Ch 13:5, 6).
It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message
(1Sa 6:21),
and why this was chosen for the convenience of people turning their faces to the ark
(1Ki 8:29-35; Ps 28:2; Da 6:10).
brought it into the house of Abinadab in the hill--Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture.
sanctified . . . his son--He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.
2
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简体中文
2. 约柜停在基列耶琳……二十年了——从后来的历史看,约柜最终从基列耶琳迁出之前,显然经过了更长的时日(2Sa 6:1-19; 1Ch 13:1-14)。
但以色列人开始从宗教衰败的可悲光景中复苏之时,正是二十年过去了。约柜被掳在人们心中造成了一种对它失丧或归还都漠不关心的普遍心态。
以色列全家都倾向耶和华——那时,无疑是因撒母耳劝勉的影响,他们弃绝偶像,回归对真神的民族性敬拜。
Originale inglese
2. the ark abode in Kirjath-jearim . . . twenty years--It appears, in the subsequent history, that a much longer period elapsed before its final removal from Kirjath-jearim
(2Sa 6:1-19; 1Ch 13:1-14).
But that length of time had passed when the Israelites began to revive from their sad state of religious decline. The capture of the ark had produced a general indifference either as to its loss or its recovery.
all the house of Israel lamented after the Lord--They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.
3
1Sa 7:3-6.
简体中文
撒上 7:3-6.
以色列人因撒母耳的影响在米斯巴郑重悔改。
3-6节. 撒母耳对以色列全家说话. 借着撒母耳的影响，实现了一次伟大的民族改革。他们厌倦了外族的奴役，渴求恢复自由和独立，便乐于接受有益的感动；他们既确信己错，便弃绝了偶像。在犹大的米斯巴举行的一次盛大公众集会中，借着令人肃穆的宗教礼仪的遵守，开始了对他们祖辈信仰的重建。打水倒在耶和华面前，似乎是一种象征性的行动；撒母耳以百姓之名借此见证他们对民族败坏的感悟、对水所象征之道德洁净的需要，以及他们在悔改中向神倾心吐意的真诚愿望。
Originale inglese
1Sa 7:3-6.
THE ISRAELITES, THROUGH SAMUEL'S INFLUENCE, SOLEMNLY REPENT AT MIZPEH.
3-6. Samuel spake unto all the house of Israel--A great national reformation was effected through the influence of Samuel. Disgusted with their foreign servitude, and panting for the restoration of liberty and independence, they were open to salutary impressions; and convinced of their errors, they renounced idolatry. The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities. The drawing water, and pouring it out before the Lord, seems to have been a symbolical act by which, in the people's name, Samuel testified their sense of national corruption, their need of that moral purification of which water is the emblem, and their sincere desire to pour out their hearts in repentance before God.
6
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简体中文
6节. 撒母耳在米斯巴审判以色列人. 以利去世时，他不过二十出头；虽然他的品格和地位必使他大有影响，但看来他至今所行的，不过是先知们惯常所行的。如今他开始履行民事审判官的职责。
Originale inglese
6. Samuel judged . . . Israel in Mizpeh--At the time of Eli's death he could not have much exceeded twenty years of age; and although his character and position must have given him great influence, it does not appear that hitherto he had done more than prophets were wont to do. Now he entered on the duties of a civil magistrate.
7
1Sa 7:7-14.
简体中文
撒上 7:7-14.
撒母耳祈祷之时，非利士人败绩。
7-11节. 非利士人听见，等等. 非利士人充分认识到米斯巴民族大会的性质和重要性。他们从中看出以色列人中正兴起的宗教爱国精神，准备摆脱他们的统治之轭。他们急于在起初就将其压下，便在以色列人正在举行庄严庆典之际突然入侵。以色列人毫无抵抗的准备，便求撒母耳恳求神介入，救他们脱离仇敌。先知的祷告和献祭得到了一场惊人的雷轰和闪电的回应，攻击者惊恐万状，乱了阵脚而逃。以色列人认出神的手，勇敢地冲向他们所极其惧怕的敌人，造成了巨大的杀伤，使非利士人久久不能从这场惨败中复原。这一辉煌的胜利为以色列赢得了二十年的和平与独立，并收复了被侵占的领土。
Originale inglese
1Sa 7:7-14.
WHILE SAMUEL PRAYS, THE PHILISTINES ARE DISCOMFITED.
7-11. when the Philistines heard, &c.--The character and importance of the national convention at Mizpeh were fully appreciated by the Philistines. They discerned in it the rising spirit of religious patriotism among the Israelites that was prepared to throw off the yoke of their domination. Anxious to crush it at the first, they made a sudden incursion while the Israelites were in the midst of their solemn celebration. Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, were disordered and fled. The Israelites, recognizing the hand of God, rushed courageously on the foe they had so much dreaded and committed such immense havoc, that the Philistines did not for long recover from this disastrous blow. This brilliant victory secured peace and independence to Israel for twenty years, as well as the restitution of the usurped territory.
12
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12. 撒母耳取了一块石头,立在米斯巴和善之间——在城与「那磐石」(附近某处人所共知的磐石)之间的一处开阔地上。一根巨大的石柱被立起来,作为他们得胜的记念(Le 26:1)。
其名——以便以谢——据说就刻在它的面上。
Originale inglese
12. Samuel took a stone, and set it between Mizpeh and Shen--on an open spot between the town and "the crag" (some well-known rock in the neighborhood). A huge stone pillar was erected as a monument of their victory
(Le 26:1).
The name--Eben-ezer--is thought to have been written on the face of it.
撒上 7:1, 2.
约柜在基列耶琳。
1节. 基列耶琳人. 意为「森林之城」，又称基列巴力
(Jos 15:60; 18:14; 1Ch 13:5, 6)。 这是离伯示麦最近的城，建在山丘上。这正是
(1Sa 6:21) 报信的原因，也是为了方便百姓面向约柜而选择此地
(1Ki 8:29-35; Ps 28:2; Da 6:10)。
将它送到山上亚比拿达家中. 为何不立即运到仍有帐幕和圣器具存留的示罗，难以推测。
分别为圣他的儿子. 他既不是利未人，不过是分别出来或被指派为看守那处所的人。