Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Proverbs Capitolo 4

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Proverbs Capitolo 4

1

Pr 4:1-27.

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Pr 4:1-27.

作者先恳切呼吁人留心他的教训,继而称扬智慧,并以他父亲兼老师的忠告为先导与佐证。在此之上又加上一项警告(防备恶人的计谋),以及一系列关于受教、正直与诚实的劝勉。

1, 2.(比较 Pr 1:8)。

为要认识——为要认识。

训诲——所学的内容(Pr 1:5),正如他自己所领受的(La 3:1)。

Originale inglese

Pr 4:1-27.

To an earnest call for attention to his teachings, the writer adds a commendation of wisdom, preceded and enforced by the counsels of his father and teacher. To this he adds a caution (against the devices of the wicked), and a series of exhortations to docility, integrity, and uprightness.

1, 2. (Compare

Pr 1:8).

to know--in order to know.

doctrine--the matter of learning

(Pr 1:5),

such as he had received

(La 3:1).

3

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3. 父亲的儿子——强调用法,指特别受眷顾之子,故称为「娇嫩」,作为特别看顾的对象(比较 1Ch 22:7; 29:1)。这一观念进一步由

独生子——「如独生子」(Ge 22:2)

所表达,尽管他有兄弟(见 1Ch 3:5 的注释)。

Originale inglese

3. father's son--emphatic, a son specially regarded, and so called tender, as an object of special care (compare

1Ch 22:7; 29:1);

an idea further expressed by

only beloved--or, "as an only son"

(Ge 22:2),

though he had brothers (see on

1Ch 3:5).

4

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4. 他教训——即指教我。

存记——与领受同等重要。

遵守便得活——遵守,使你可以存活(Pr 7:2)。

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4. He taught--or directed me.

retain--as well as receive.

keep . . . and live--observe, that you may live

(Pr 7:2).

5

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5. 得——作为不可放弃的产业。

不可偏离——即不可偏离遵行我的话。

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5. Get--as a possession not to be given up.

neither decline--that is, from obeying my word.

6

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6. 不仅要接受智慧,更要爱慕智慧;她必保守你远离恶,也使恶远离你。

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6. Not only accept but love wisdom, who will keep thee from evil, and evil from thee.

7

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7.(比较 Job 28:28)。

得——即获得;渴慕智慧乃为智者。

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7. (Compare

Job 28:28).

getting--or possession; a desire for wisdom is wise.

8

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8. 你怎样高度重视她,她便怎样提拔你到尊荣。

拥抱她——以深情。

Originale inglese

8. As you highly esteem her, she will raise you to honor.

embrace her--with fond affection.

9

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9. 华冠——如得胜者的花冠或花环。

拯救——(比较 Ge 14:20)。

希伯来文 中对盾牌的暗示,表明保护与尊荣并重(比较 Pr 4:6)。

Originale inglese

9. ornament--such as the chaplet or wreath of conquerors.

deliver--(Compare

Ge 14:20).

The allusion to a shield, contained in the Hebrew, suggests protection as well as honor (compare

Pr 4:6).

10

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10.(比较 Pr 2:1; 3:2)。

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10. (Compare

Pr 2:1; 3:2).

11

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11, 12. 智慧之道——智慧所指明的道。

引导——字面作「使你行走在」,如行于路径(Ps 107:7)。

不致狭窄——有充裕的余地(Ps 18:36)。

Originale inglese

11, 12. way of wisdom--which it prescribes.

led thee--literally, "caused thee to tread," as a path

(Ps 107:7).

not be straitened--have ample room

(Ps 18:36).

13

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13.(比较 Pr 3:18)。

以手握住的形象暗示恳切的努力。

Originale inglese

13. (Compare

Pr 3:18).

The figure of laying hold with the hand suggests earnest effort.

14

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14.(比较 Ps 1:1)。

当避开一切引人开始犯罪的试探。

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14. (Compare

Ps 1:1).

Avoid all temptations to the beginning of evil.

16

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16, 17. 原因在于罪人的性情,其作恶的热心被有力地描绘(箴6:4;诗36:5)。

他们靠明目张胆的恶行维生(箴1:13)。

有人宁可译作:「他们的饼是奸恶,他们的酒是强暴」(参伯15:16;34:7)。

Originale inglese

16, 17. The reason is found in the character of sinners, whose zeal to do evil is forcibly depicted

(Pr 6:4; Ps 36:5).

They live by flagrant vices

(Pr 1:13).

Some prefer to render, "Their bread is wickedness, their drink violence" (compare

Job 15:16; 34:7).

18

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18、19. 正如明亮的光从黎明的微光愈发增亮至正午的辉煌,义人的道路也在纯洁上越发增加;但恶人的道却如同幽暗的黑暗,使人不知自己绊倒在何处。

Originale inglese

18, 19. As shining light increases from twilight to noonday splendor, so the course of the just increases in purity, but that of the wicked is as thickest darkness, in which one knows not on what he stumbles.

20

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20-22.(比较箴4:10、13,箴3:8等。)

Originale inglese

20-22. (Compare

Pr 4:10, 13; Pr 3:8,

&c.).

22

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22. 肉体……健康——因避免毁坏健康的恶习。

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22. health . . . flesh--by preserving from vices destructive of health.

23

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23. 尽力——或作「胜过」或「超过一切」,保守(比较旁注)一切所当保守的(比较结38:7),因为心是智慧的库藏,是一切影响生命与品行之物的源头(太12:35,15:19)。

Originale inglese

23. with all diligence--or, "above," or "more than all," custody (compare Margin), all that is kept (compare

Eze 38:7),

because the heart is the depository of all wisdom and the source of whatever affects life and character

(Mt 12:35; 15:19).

24

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24. 邪僻的口——即口,或恶毒的言语。此希伯来文用字与箴2:15、3:32所用不同。

乖僻——或作「争闹」。

嘴——或作「言语」。

Originale inglese

24. a froward mouth--that is, a mouth, or words of ill nature. The Hebrew word differs from that used

(Pr 2:15; 3:32).

perverse--or, "quarreling."

lips--or, "words."

25

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25. 使……向前——即追求诚实正直的目标,避免试探。

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25. Let . . . before thee--that is, pursue a sincere and direct purpose, avoiding temptations.

26

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26. 修平——仔细思量;智慧的前瞻产生智慧的路。

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26. Ponder--Consider well; a wise course results from wise forethought.

27

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27.(比较箴4:25。)

当避免一切邪恶的旁径(申2:27,17:11)。

诚实的生活需要留意心、言语、眼目和行为。

Originale inglese

27. (Compare

Pr 4:25).

Avoid all by-paths of evil

(De 2:27; 17:11).

A life of integrity requires attention to heart, speech, eyes, and conduct.