Commentario del capitolo
Psalms Capitolo 107
1
Ps 107:1-43.
简体中文
Originale inglese
Ps 107:1-43.
Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given--captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare
Ps 107:8, 15,
&c.).
2
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2. 耶和华救赎的（redeemed of the Lord）——（参
Isa 35:9, 10）。
诉说（say）——即诉说祂的慈爱等。
……的手（hand of）——或作“仇敌的权势”。
Originale inglese
2. redeemed of the Lord--(compare
Isa 35:9, 10).
say--that is, that His mercy, &c.
hand of--or, "power of enemy."
3
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3. 招聚——暗示被掳之人散布在巴比伦帝国全境。
从南方——按字面作「海」，即红海
（Ps 114:3）， 它在南方。
Originale inglese
3. gathered--alluding to the dispersion of captives throughout the Babylonian empire.
from the south--literally, "the sea," or, Red Sea
(Ps 114:3),
which was on the south.
4
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4-7. 生动地描绘那些从远方归回耶路撒冷之人的苦；或，
可居住的城——可能指巴勒斯坦地。
Originale inglese
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation--may mean the land of Palestine.
5
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5. 昏迷——被淹没
（Ps 61:3; 77:3）。
Originale inglese
5. fainted--was overwhelmed
(Ps 61:3; 77:3).
8
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8, 9. 在副歌之外，加上他们蒙拯救脱离的极重患难为例，作为赞美的理由——极度的饥饿，旷野旅程中最严厉的匮乏。
Originale inglese
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered--extreme hunger, the severest privation of a journey in the desert.
10
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10-16. 他们受苦是因他们悖逆了
(Ps 105:28)
神为他们益处所说的话、所定的旨意、所给的应许。他们自卑呼求神，神就从束缚中拯救他们——那束缚被描述为有金属门和闩的黑暗囚牢，他们被铁链捆绑其中。
死荫——黑暗加危险
(Ps 23:4)。
Originale inglese
10-16. Their sufferings were for their rebellion against
(Ps 105:28)
the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.
shadow of death--darkness with danger
(Ps 23:4).
16
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16. 打碎——按字面作「粉碎」
(Isa 45:2)。
Originale inglese
16. broken--literally, "shivered"
(Isa 45:2).
17
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17-22. 无论是否同一件事，这急难说明神那按罪带来自身刑罚的制度。
患病——按字面作「苦待自己」，即招致疾病，以厌恶食物和抽……表示。
Originale inglese
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18
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18. 快到——按字面作「甚至到」
门——或作「境界」
(Ps 9:13)。
Originale inglese
18. near unto--literally, "even to"
gates--or, "domains"
(Ps 9:13).
20
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20. 发命——即发出他的大能。
他们的灾——即威胁他们之物。在副歌之外，加上感恩的方式——借献祭和喜乐歌唱
(Ps 50:14)。
Originale inglese
20. sent his word--that is, put forth His power.
their destructions--that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing
(Ps 50:14).
23
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23-32. 此处描述航海的危险，人力帮助的无用，神助的效力。
下……海——暗指地在海岸处的高耸。
Originale inglese
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go . . . sea--alluding to the elevation of the land at the coast.
24
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24. 这些看见……深——既借他所兴起的风暴，也借他一句话所赐的平静说明
(Ps 33:9)。
Originale inglese
24. These see . . . deep--illustrated both by the storm He raises and the calm He makes with a word
(Ps 33:9).
25
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25. 其波浪——按字面作「他的波浪」（属神，
Ps 42:7)。
Originale inglese
25. waves thereof--literally, "His waves" (God's,
Ps 42:7).
27
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27. 智慧——按字面作「他们一切的智慧吞灭自己」——借绝望所生的徒然和矛盾计谋毁灭自己。
Originale inglese
27. are . . . end--literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29
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29-32. 使……平静——或作「使立定于寂静」，或「在安静中」。此处描述的不是圣殿的敬拜，而是会堂的——百姓与
聚会——即长老的席——一同聚集，为读经、唱诗、祷告和教训。
Originale inglese
29-32. He maketh . . . calm--or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly--or session of elders, convened for reading, singing, prayer, and teaching.
33
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33-41. 他使江河变为旷野等——神的护理在他对人类兴旺两大要素——地的出产和政权之能——的影响上显赫地彰显。他借毁灭肥沃之源刑罚恶人，或出于怜悯赐荒漠结果，使它成为忙碌而成功的农业人口之家。借所容许的失政和暴政，这兴旺之景转为逆境。他掌管掌权者，立此抑彼。
Originale inglese
33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40
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40. 旷野……飘流——被降至苦境
(Job 12:24)。
Originale inglese
40. wander . . . wilderness--reduced to misery
(Job 12:24).
42
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42, 43. 在这护理之治中，善人必喜乐，恶人的诘难必止息
(Job 5:16; Isa 52:15)， 一切持正确观点的人都必欣赏神不失败的怜悯和无边的大爱。
Originale inglese
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped
(Job 5:16; Isa 52:15),
and all who take right views will appreciate God's unfailing mercy and unbounded love.
Ps 107:1-43.
尽管本篇的一般主题可能因神在被掳归回时对以色列人的特殊恩待而引发，但必须视为一篇教导性的赞美，颂赞神在世人各种急难中对他们的怜悯护理。其中列举了几样——被掳和奴役、在陆地和海上的流浪、饥荒；有些是神不悦的证据，而所有的解救都是祂对谦卑寻求祂之人的良善和怜悯的证据。
1, 2. 这一感恩赞美的呼召是全篇的主旨或副歌（参
Ps 107:8, 15
等）。