Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms Capitolo 107

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Psalms Capitolo 107

1

Ps 107:1-43.

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Ps 107:1-43.

雖然本篇整體的主題可能源自神在其子民從被擄歸回時所施的特殊恩惠,但它當被視為一篇教導性的讚美——頌揚神在其各樣急難中對萬民所施仁慈的護理。此處舉出數種急難——被擄與奴役、陸地與海上的漂泊、饑荒;有些是神不悅的明證,而一切的拯救都是祂對謙卑尋求祂之人施恩惠與憐憫的明證。

1, 2. 這感恩讚美的呼召是本篇的主題或疊句(參

Ps 107:8, 15

等)。

Originale inglese

Ps 107:1-43.

Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given--captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.

1, 2. This call for thankful praise is the burden or chorus (compare

Ps 107:8, 15,

&c.).

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2. 耶和華所贖的民——(參

賽 35:9, 10)。

說——即說他的慈愛等。

...的手——或作「仇敵的權勢」。

Originale inglese

2. redeemed of the Lord--(compare

Isa 35:9, 10).

say--that is, that His mercy, &c.

hand of--or, "power of enemy."

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3. 招聚——暗示被擄之人散佈在巴比倫帝國全境。

從南方——按字面作「海」,即紅海

(Ps 114:3),

它在南方。

Originale inglese

3. gathered--alluding to the dispersion of captives throughout the Babylonian empire.

from the south--literally, "the sea," or, Red Sea

(Ps 114:3),

which was on the south.

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4-7. 生動描繪了從遠方歸回耶路撒冷之人的苦難;或作

居住的城邑——可指巴勒斯坦地。

Originale inglese

4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,

city of habitation--may mean the land of Palestine.

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5. 魂魄——被淹沒

(Ps 61:3; 77:3)。

Originale inglese

5. fainted--was overwhelmed

(Ps 61:3; 77:3).

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8, 9. 在副歌之外,加上一個讚美的緣由:他們所蒙拯救的那極度苦難的例子——極度的飢餓,即曠野旅程中最嚴重的匱乏。

Originale inglese

8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered--extreme hunger, the severest privation of a journey in the desert.

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10-16. 他們受苦,是因背叛了

(Ps 105:28)

神為他們益處所賜的言語——即旨意或應許。他們謙卑呼求神,神便救他們脫離奴役——這奴役被描繪為一個有金屬門與閂的黑暗牢房,他們在其中被鐵鏈捆鎖。

死廕——有危險的黑暗

(Ps 23:4)。

Originale inglese

10-16. Their sufferings were for their rebellion against

(Ps 105:28)

the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters.

shadow of death--darkness with danger

(Ps 23:4).

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16. 破壞——字面是「粉碎」(Isa 45:2)。

Originale inglese

16. broken--literally, "shivered"

(Isa 45:2).

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17-22. 無論是否相同,這一緊急景況說明了神那按罪帶來其自身刑罰的法則。

受苦楚——字面是「使自己受苦楚」,即招致疾病,以厭惡食物和氣力衰竭為表徵。

Originale inglese

17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.

are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing

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18. 臨近——字面是「甚至到」。

門——或作「境界」(Ps 9:13)。

Originale inglese

18. near unto--literally, "even to"

gates--or, "domains"

(Ps 9:13).

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20. 發命——即施展祂的大能。

他們的滅亡——即那威脅他們的。在副歌之上,加上了感恩的方式——藉著獻祭和歡樂歌唱(Ps 50:14)。

Originale inglese

20. sent his word--that is, put forth His power.

their destructions--that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing

(Ps 50:14).

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23-32. 此處陳明航海的危險,人的幫助之無用,以及神幫助的有效。

下……海——暗指陸地在海岸處的高升。

Originale inglese

23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.

go . . . sea--alluding to the elevation of the land at the coast.

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24. 這些人看見……深淵——既由祂所興起的暴風、也由祂以一言所賜的平靜所說明(Ps 33:9)。

Originale inglese

24. These see . . . deep--illustrated both by the storm He raises and the calm He makes with a word

(Ps 33:9).

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25. 其上的波浪——字面是「他的波浪」(神的,Ps 42:7)。

Originale inglese

25. waves thereof--literally, "His waves" (God's,

Ps 42:7).

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27. 都……消化了——字面是「他們一切的智慧吞滅了自己」,因絕望所生的虛妄而矛盾的計謀自我毀滅。

Originale inglese

27. are . . . end--literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.

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29-32. 他使……平靜——或作「立為靜止」,或「安靜中」。此處所描述的不是聖殿敬拜的行動,而是會堂的行動,在那裏百姓與——

會眾——即長老的聚會——一同聚集,為要誦讀、歌唱、禱告和教導。

Originale inglese

29-32. He maketh . . . calm--or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the

assembly--or session of elders, convened for reading, singing, prayer, and teaching.

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33-41. 他使江河變為曠野等等——神的護理在其對人類繁榮兩大要素——大地的生產力和政府的權能——的影響上彰顯出來。祂以毀滅肥沃之源來懲罰惡人,或在憐憫中賜曠野結實,使它成為繁忙而成功的農業人口的家園。藉著所允許的亂政和暴政,這繁榮的景象變為逆境。祂統治統治者,立一個,廢一個。

Originale inglese

33-41. He turneth rivers into a wilderness, &c.--God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.

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40. 曠野……飄流——淪於苦境(Job 12:24)。

Originale inglese

40. wander . . . wilderness--reduced to misery

(Job 12:24).

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42, 43. 在這護理的管治中,善人將要喜樂,惡人的詰難將被堵住

(Job 5:16; Isa 52:15),

而一切持正確觀點的人,都將體會神那不倦的憐憫與無邊的慈愛。

Originale inglese

42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped

(Job 5:16; Isa 52:15),

and all who take right views will appreciate God's unfailing mercy and unbounded love.