Commentario del capitolo
Psalms Capitolo 109
1
Ps 109:1-31.
简体中文
Originale inglese
Ps 109:1-31.
The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare
Ps 109:8)
justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise--its object, thus recognizing God as a certain helper. Be not silent (compare
Ps 17:13; 28:1).
2
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简体中文
2. 因为……口（For the mouth . . . opened）——或作“他们开了恶毒的口”
攻击我（against me）——字面作“与我”，即他们的交往尽是谎言，或当面毁谤我（Mt 26:59）。
Originale inglese
2. For the mouth . . . opened--or, "They have opened a wicked mouth"
against me--literally, "with me," that is, Their intercourse is lying, or, they slander me to my face
(Mt 26:59).
3
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简体中文
3.
（比较
Ps 35:7; 69:4）。
Originale inglese
3. (Compare
Ps 35:7; 69:4).
4
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简体中文
4, 5. 他们以恶报善
（比较
Ps 27:12; Pr 17:13）。
我专心祈祷——或按字面作「我（是）祈祷」，或「至于我，祈祷」，即这是我在苦中求安慰的出路。
Originale inglese
4, 5. They return evil for good (compare
Ps 27:12; Pr 17:13).
I give myself unto prayer--or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6
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6. 在他身上——他仇敌中恶毒显著的一位
（Ps 55:12）。
容撒但站在——作为控告者，其位置在被控者的右手
（Zec 3:1, 2）。
Originale inglese
6. over him--one of his enemies prominent in malignity
(Ps 55:12).
let Satan stand--as an accuser, whose place was the right hand of the accused
(Zec 3:1, 2).
7
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7. 当求救的祷告被当作罪来对待时，定罪就更重了。
Originale inglese
7. The condemnation is aggravated when prayer for relief is treated as a sin.
8
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8. 相反的福是长寿
(Ps 91:16; Pr 3:2)。
末句为彼得论犹大所引用
(Ac 1:20)。
职分——按字面作「职任」；《七十士译本》和彼得作「监督」
[1Pe 5:2]。
Originale inglese
8. The opposite blessing is long life
(Ps 91:16; Pr 3:2).
The last clause is quoted as to Judas by Peter
(Ac 1:20).
office--literally, "charge," Septuagint, and Peter, "oversight"
[1Pe 5:2].
9
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9, 10. 愿他的家人同受刑罚，他的儿女如流离的乞丐在其荒凉的家中游荡；贪婪无情的债主抓住他的财物；他的劳力或其果实归与外人而非他的继承人；他无保护、无父的儿女陷于贫乏，使他的后裔完全断绝。
Originale inglese
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13
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13. 后裔——按字面作「结局」，如
Ps 37:38， 或作随之而来的；即赏赐，或成功，或其期望——其中后裔对犹太人来说是显著的一部分。
Originale inglese
13. posterity--literally, "end," as in
Ps 37:38,
or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14
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14, 15. 愿他列祖的罪孽被记念等——在他自己的罪所带来的可怕倾覆之外，愿他父母的罪也被归在他身上，使它如今在神面前被提出，为要让他按其全然的结果量给——从地上剪除对他们（即父母）的记念
(Ps 34:16)。
Originale inglese
14, 15. Let the iniquity of his fathers be remembered, &c.--Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth
(Ps 34:16).
16
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16. 愿神记念罪孽，因为他（恶人）不记念怜悯。
穷苦和缺乏的人……伤心——即敬虔的受苦者
(Ps 34:18; 35:10; 40:17)。
Originale inglese
16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy . . . broken in heart--that is, pious sufferer
(Ps 34:18; 35:10; 40:17).
17
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17-19. 愿他所爱的罪——咒诅——在刑罚中归到他身上
(Ps 35:8)， 彻底充满他如水和油，渗透他全身每一部分（比较
Nu 5:22-27)， 并成为衣裳和腰带，作为恒久的服饰。
Originale inglese
17-19. Let his loved sin, cursing, come upon him in punishment
(Ps 35:8),
thoroughly fill him as water and oil, permeating to every part of his system (compare
Nu 5:22-27),
and become a garment and a girdle for a perpetual dress.
20
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20. 愿这……报应——或作「工价」，劳力的薪酬，即仇敌恶行的果子。
从耶和华——作为他司法的作为。
Originale inglese
20. Let this . . . reward--or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord--as His judicial act.
21
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21, 22. 为我——即恩慈。
疼痛——按字面作「刺透」
(Ps 69:16, 29)。
Originale inglese
21, 22. do . . . for me--that is, kindness.
wounded--literally, "pierced"
(Ps 69:16, 29).
23
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23. 如影儿——（比较
Ps 102:11)。
漂去——或作「驱散」
(Ex 10:19)。
Originale inglese
23. like the shadow--(Compare
Ps 102:11).
tossed up and down--or, "driven"
(Ex 10:19).
24
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简体中文
24, 25. 讥诮和辱骂加重他受苦衰弱的状态
(Ps 22:6, 7)。
Originale inglese
24, 25. Taunts and reproaches aggravate his afflicted and feeble state
(Ps 22:6, 7).
26
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简体中文
26, 27. 愿我的拯救荣耀你（比较
Ps 59:13)。
Originale inglese
26, 27. Let my deliverance glorify Thee (compare
Ps 59:13).
28
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简体中文
28-31. 确信神的福必临到他，混乱和羞愧必临到他的仇敌
(Ps 73:13)， 他不再理会他们的咒诅，并预期一段喜乐公开的感恩之时；因为神亲近以保护
(Ps 16:8; 34:6)
那穷人——免受一切可能定他罪的不义审判官之害。
Originale inglese
28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies
(Ps 73:13),
he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect
(Ps 16:8; 34:6)
the poor from all unrighteous judges who may condemn him.
Ps 109:1-31.
作者因仇敌的毒恨而哀诉，求神按其公义降罚于他们；他在祈求神为自己施行干预之后，又附上信心的宣告与赞美的承诺。本诗以其咒诅之语的繁多与严厉而引人注目。其明显的预表性质（参
Ps 109:8）
印证了上文已作的解说：作为大卫论及自身仇敌、或基督之仇敌时所说的话，它所指向的并非悔改之人，而是那些与良善之人为敌、并与神及其事业为敌、顽梗不化之辈——他们必然的结局，就此借默示的权柄显明出来。
1. 我所赞美的神（God of my praise）——赞美的对象，如此便承认神是确定无疑的帮助者。不要闭口不言（参
Ps 17:13; 28:1）。