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2 Chronicles Capitolo 8
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简体中文
Originale inglese
In this chapter we are told, I. What cities Solomon built, 2Ch 8:1-6. II. What workmen Solomon employed, 2Ch 8:7-10. III. What care he took about a proper settlement for his wife, 2Ch 8:11. IV. What a good method he put the temple-service into, 2Ch 8:12-16. V. What trading he had with foreign countries, 2Ch 8:17,18.
1-11
Solomon's Buildings (992 BC)
简体中文
所罗门的建造(主前992年)
¹ 所罗门建造耶和华的殿和自己的王宫,二十年才完毕。
² 希兰从前所还给所罗网的那些城,所罗门重新建造,使以色列人住在那里。
³ 所罗门往哈马琐巴去,攻取了那地。
⁴ 所罗门又在旷野建造达莫,又建造哈马一切的积货城;
⁵ 又建造上伯和仑、下伯和仑,作为坚固城,有城墙、城门、门闩;
⁶ 又建造巴拉,并自己一切所有的积货城、屯车城、马兵城,以及他在耶路撒冷、黎巴嫩和自己所治理的全地中所愿建造的。
⁷ 至于以色列人以外的赫人、亚摩利人、比利洗人、希未人、耶布斯人,剩下的一切百姓,
⁸ 就是以色列人未曾灭绝、留下来的后裔,所罗门使他们服劳役,直到今日。
⁹ 惟有以色列人,所罗门不使他们作奴仆为他做工;他们都是战士,是他的军长、护卫长、车马长。
¹⁰ 所罗门王有二百五十名督工,监管百姓。
¹¹ 所罗门将法老的女儿从大卫城带上来,领到他所为她建造的宫里;因为他说:「我的妻不可住以色列王大卫的宫里,因为耶和华约柜所到之处,都算为圣。」
这段经文我们在王上9:10-24已有,故此处只观察:
一、所罗门虽是博学多识之人,却不在沉思默想中度过他的日子,而在行动中——不在书房里,而在他的国内;他建造城邑并加以巩固,在太平之时为战争之时作预备,正如人当在夏天为冬天预备粮食,这就是他的本分。
二、他自己既是勤于事务、不顾自己安逸的人,便雇了许多人手,叫许多百姓做工。国家理当尽一切办法提倡鼓励勤勉,使臣民不致闲懒。以色列中有许多寄居的,许多剩下未灭的迦南人;他们可以住在那里,却不可住着无所事事。但城中无事的拉亿居民,便成了入侵者轻易的掠物(士18:7)。
三、所罗门既以建造神的殿为始,又把那工做得又好又快,他在一切所办的事上尽都亨通,因此「凡他所愿建造的,都建造了」(代下8:6)。凡有建造天才的人发觉,一个工程牵动另一个,后者必须改正改进前者。如今请观察:
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神的护理甚至迁就所罗门的偏好,赐他成功,不仅在他所当建、所宜建的一切上,也在他心所愿建的一切上。天父对自己所事奉的儿女那些无害的愿望,有时何等宽厚。如此祂用那应许使雅各喜悦:「约瑟必给你合上眼睛。」
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所罗门知道为自己的欲望设界限。他不是那种把欲望无限放大、永不知足的人,他懂得何时收敛;因为他完成了所愿的一切,便不再有别的愿望。他不像亚历山大那样坐下哀叹没有更多的世界可征服——他不像那样(哈2:5)。
四、所罗门之所以专门为王后建造一座宫殿,把她和她的宫廷迁到那里,是因为他认为她绝不宜「住在大卫的宫里」(代下8:11);考虑那地方向来敬虔,而她的居所恐怕极为虚浮。她大概已归信犹太教;但她的仆人是否都已如此,仍成疑问。他们中间或许还带着埃及的偶像,以及大量的亵渎和放荡。所罗门虽无足够的火热和勇气去压制惩罚那里的过错,却仍如此顾念父亲的纪念,不容那曾停放约柜、圣洁的大卫曾献过许多美好祷告、唱过许多甘美诗篇的地方被如此亵渎。并不是凡约柜曾停过的地方都那么圣洁,以致永不可作俗用;否则亚比拿达和俄别以东的家也必如此。但约柜在那里停得那么久、又那么公开地被伺候过的地方,是如此可敬,不宜作那许多浮华——更不用说是罪——的场所,恐怕在法老女儿所维持的朝廷里正是如此。请留意:圣物与俗物之间的古旧界标,当持守不废。圣殿的外院才是「妇人之院」。
Originale inglese
Solomon's Buildings (992 BC)
¹ And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,
² That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.
³ And Solomon went to Hamath-zobah, and prevailed against it.
⁴ And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
⁵ Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars;
⁶ And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.
⁷ As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,
⁸ But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
⁹ But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
¹⁰ And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.
¹¹ And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.
This we had 1Ki 9:10-24, and therefore shall only observe here,
I. Though Solomon was a man of great learning and knowledge, yet he spent his days, not in contemplation, but in action, not in his study, but in his country, in building cities and fortifying them, in a time of peace preparing for a time of war, which is as much a man's business as it is in summer to provide food for winter.
II. As he was a man of business himself, and did not consult his own ease, so he employed a great many hands, kept abundance of people to work. It is the interest of a state by all means possible to promote and encourage industry, and to keep its subjects from idleness. A great many strangers there were in Israel, many that remained of the Canaanites; and they were welcome to live there, but not to live and do nothing. The men of Laish, who had no business, were an easy prey to the invaders, Jdg 18:7.
III. When Solomon had begun with building the house of God, and made good work and quick work of that, he prospered in all his undertakings, so that he built all that he desired to build, 2Ch 8:6. Those who have a genius for building find that one project draws on another, and the latter must amend and improve the former. Now observe, 1. How the divine providence gratified even Solomon's humour, and gave him success, not only in all that he needed to build and that it was for his advantage to build, but in all that he had a mind to build. So indulgent a Father God is sometimes to the innocent desires of his children that serve him. Thus he pleased Jacob with that promise, Joseph shall put his hand on thy eyes. 2. Solomon knew how to set bounds to his desires. He was not one of those that enlarge them endlessly, and can never be satisfied, but knew when to draw in; for he finished all he desired, and then he desired no more. He did not sit down and fret that he had not more cities to build, as Alexander did that he had not more worlds to conquer, Hab 2:5.
IV. That one reason why Solomon built a palace on purpose for the queen, and removed her and her court to it, was because he thought it by no means proper that she should dwell in the house of David (2Ch 8:11), considering that that had been a place of great piety, and perhaps her house was a place of great vanity. She was proselyted, it is likely, to the Jewish religion; but it is a question whether all her servants were. Perhaps they had among them the idols of Egypt, and a great deal of profaneness and debauchery. Now, though Solomon had not zeal and courage enough to suppress and punish what was amiss there, yet he so far consulted the honour of his father's memory that he would not suffer that place to be thus profaned where the ark of God had been and where holy David had prayed many a good prayer and sung many a sweet psalm. Not that all the places where the ark had been were so holy as never to be put to a common use; for then the houses of Abinadab and Obed-edom must have been so. But the place where it had been so long, and had been so publicly attended on, was so venerable that it was not fit to be the place of so much gaiety, not to say iniquity, as was to be found, I fear, in the court that Pharaoh's daughter kept. Note, Between things sacred and things common the ancient landmarks ought to be kept up. It was an outer-court of the temple that was the court of the women.
12-18
Solomon's Devotion (992 BC)
简体中文
所罗门的敬虔(主前992年)
¹² 那时所罗门在廊子前所筑耶和华的坛上,向耶和华献燔祭。
¹³ 乃是按每日所当献的,照着摩西的吩咐,在安息日、月朔并一年三次的节期,就是除酵节、七七节、住棚节,献上为祭。
¹⁴ 又照着他父亲大卫所定的班次,分派祭司各尽其职,又分派利未人各按本分颂赞,在祭司面前事奉,照着每日所当行的;又派守门的按着各班次看守各门;因为神人大卫是这样吩咐的。
¹⁵ 王所吩咐祭司和利未人的,无论关乎什么事,或关乎府库,他们都没有违背。
¹⁶ 所罗门的工程,从立耶和华殿的根基直到完毕,都已齐备。这样,耶和华的殿全然完工。
¹⁷ 那时所罗门往以东地海边的以旬迦别、以拉他去。
¹⁸ 希兰差遣他的仆人,就是熟悉航海的仆人,差船来见所罗门;他们与所罗门的仆人一同到了俄斐,得了四百五十他连得金银,运到所罗门王那里。
这里有:
一、所罗门的敬虔。建造圣殿是为着圣殿的事奉。无论他花费多少建造这殿,若忽略了当在那殿里进行的敬拜,便都是徒然。帮助别人的敬虔,并不能补足自己的疏忽。所罗门建好圣殿之后:
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他在那里照着摩西的律法,常献圣祭(代下8:12,13)。坛若不常献祭物,火若不常燃其上,天上的火降下来也是徒然——因为祭物是坛的食物,是那火的燃料。那里有每日的祭,就是「每日所当献的」,日子一到便照样献上;有每七日的祭,就是在安息日献的,比平日所献的多一倍;有每月的祭,就是在月朔献的;还有每年三大节期的祭。如今所要求的乃是属灵的祭,我们当每日、每七日献上;常在一定的敬虔规律之中,乃是美事。
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他在那里照着大卫的「律法」常唱圣诗。大卫在此被称为「神人」,正如摩西一样,因为他既受神的指教,又蒙神的授权制定这些制度;所罗门也小心遵行,按「每日所当行的」而办(代下8:14)。所罗门虽是智慧尊大之人,又是圣殿的建造者,却并不试图修改、增删神人奉神的名所吩咐的,反而紧紧持守,并用他的权柄使人好好遵守;于是「他们没有违背王所吩咐的,无论关乎什么事」(代下8:15)。他遵行神的律法,众民便都顺服他的命令。当圣殿的事奉被如此安排妥当时,经上才说:「耶和华的殿全然完工了」(代下8:16)。事奉才是首要的,地点尚在其次;这事一日未办妥,圣殿便一日未完工。
二、所罗门的贸易。他亲自走访了以拉他和以旬迦别这些沿海城邑;因为常与世界打交道的人,必发现自己的利益在于尽可能亲自察看自己的事务,亲眼目睹(代下8:17)。迦南本是富庶之地,却还要派人往俄斐去取金子;以色列人本是智慧聪明的民,却还要仰赖推罗王供给「熟悉航海的人」(代下8:18)。然而迦南是神特有的地,以色列是神特有的民。这教导我们:恩典而非金子,才是最好的财富;认识神和祂的律法,胜于百般技艺学问,才是最好的知识。
Originale inglese
Solomon's Devotion (992 BC)
¹² Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
¹³ Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
¹⁴ And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.
¹⁵ And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
¹⁶ Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.
¹⁷ Then went Solomon to Ezion-geber, and to Eloth, at the sea side in the land of Edom.
¹⁸ And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.
Here is, I. Solomon's devotion. The building of the temple was in order to the service of the temple. Whatever cost he was at in rearing the structure, if he had neglected the worship that was to be performed there, it would all have been to no purpose. Assisting the devotion of others will not atone for our own neglects. When Solomon had built the temple, 1. He kept up the holy sacrifices there, according to the law of Moses, 2Ch 8:12,13. In vain had the altar been built, and in vain had fire come down from heaven, if sacrifices had not been constantly brought as the food of the altar and the fuel of that fire. There were daily sacrifices, a certain rate every day, as duly as the day came, weekly sacrifices on the sabbath, double to what was offered on other days, monthly sacrifices on the new moons, and yearly sacrifices at the three solemn feasts. Those are spiritual sacrifices that are now required of us, which we are to bring daily and weekly; and it is good to be in a settled method of devotion. 2. He kept up the holy songs there, according to the law of David, who is here called the man of God, as Moses was, because he was both instructed and authorised of God to make these establishments; and Solomon took care to see them observed as the duty of every day required, 2Ch 8:14. Solomon, though a wise and great man and the builder of the temple, did not attempt to amend, alter, or add to what the man of God had, in God's name, commanded, but closely adhered to that, and used his authority to have that duly observed; and then none departed from the commandment of the king concerning any matter, 2Ch 8:15. He observed God's laws, and then all obeyed his orders. When the service of the temple was put into this good order, then it is said, The house of the Lord was perfected, 2Ch 8:16. The work was the main matter, not the place; the temple was unfinished till all this was done.
II. Solomon's merchandise. He did himself in person visit the sea-port towns of Eloth and Ezion-geber; for those that deal much in the world will find it their interest, as far as they can, to inspect their affairs themselves and to see with their own eyes, 2Ch 8:17. Canaan was a rich country, and yet must send to Ophir for gold; the Israelites were a wise and understanding people, and yet must be beholden to the king of Tyre for men that had knowledge of the seas, 2Ch 8:18. Yet Canaan was God's peculiar land, and Israel God's peculiar people. This teaches us that grace, and not gold, is the best riches, and acquaintance with God and his law, not with arts and sciences, the best knowledge.
本章告诉我们:一、所罗门建造了哪些城邑(代下8:1-6)。二、所罗门雇用了哪些工人(代下8:7-10)。三、他为妻子安排妥当的住所所尽的用心(代下8:11)。四、他为圣殿事务所定的美好次序(代下8:12-16)。五、他与外邦的通商往来(代下8:17-18)。