Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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David is anointed king in Hebron, 1 Chronicles 11:1-3. He wars against the Jebusites, and takes their city, 1 Chronicles 11:4-9. An account of David's three mightiest heroes; and particularly of their hazardous exploit in bringing water from the well of Beth-lehem, 1 Chronicles 11:10-19. A list of the rest, and an account of their acts, vv. 20-47.
XI.
The chapter contains (1) the election of David in Hebron, and his conquest of Jerusalem (1Chronicles 11:1-9); (2) a list of David’s chief warriors, with short notices of their famous deeds (1Chronicles 11:10-17).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ch 11:1-3.
1Ch 11:1-3.
ダビデが王とされる。
1. そのとき、全イスラエルがダビデのもとに、ヘブロンに集まった——この出来事はイシュ・ボシェテの死に際して起こった（2Sa 5:1 参照）。王国の身分制議会の召集、民の代表者たちによる公で厳粛な忠誠の誓い、および彼らの臨席のもと彼らの指示によって新しい王が繰り返し油注がれたことは、国としての主権者に対する一般的承認にとって必要であったと思われる（1Sa 11:15 参照）。
本章は1 Chronicles 11:9まで2 Samuel 5と並行し、それ以後は1 Chronicles 11:40まで2 Samuel 23:8-39と対照される。残りの部分1 Chronicles 11:41-47は付け加えられたものであって、サムエル記にはこれに対応する箇所が何もない。全体を通じてサムエル記の注釈を比較されたい。
Then all Israel gathered themselves to David - See 2 Samuel 5:1-10 (note), for the history contained in the first nine verses of this chapter, and the notes there.
David made king at Hebron; by Joab’s valour winneth the castle of Zion from the Jebusites; repaireth the city of Jerusalem, 1 Chronicles 11:1-9. A catalogue of his mighty men, 1 Chronicles 11:10-47.
All Israel, i.e. all the tribes of Israel, as it is expressed, 2 Samuel 5:1, i.e. their elders, as it is there said, 2 Samuel 5:3, and officers, and a great multitude of the soldiers and people.
Verse 1. - Upon the death of Saul, Abner, for a while espousing the cause of Ishbo-sheth, the only surviving son of Saul, "made him king over" a large proportion of the people, exclusive of Judah (2 Samuel 2:8-10). Already David had been anointed at Hebron by "the men of Judah, king over the house of Judah" (2 Samuel 2:1-4). And David continued "king in Hebron over the house of Judah seven years and six months" (2 Samuel 2:11; 2 Samuel 5:5; 1 Kings 2:11; 1 Chronicles 3:4). Notice the agreement of this date with the account of the six sons born to David in Hebron (2 Samuel 3:2-5). The explanation of the chronology for Ishbosheth affecting this period is not easy. It is said that he reigned over Israel "two years" (2 Samuel 2:10). Where was the difference of five and a half years lost? Our first verse here, with its apparently emphatic then (comp. 2 Samuel 5:1), would seem to make it very unlikely that it was lost between the death of Ishbosheth and the kingship of David over "all the tribes of Israel" together with Judah. On the other hand, the interval in question might find its account in the "long war (2 Samuel 3:1, 6, 17-21) between the house of Saul and the house of David." There is, however, still possible the supposition that the historian intends to give the intrinsically correct facts of the case, and means that, what with delay before getting the adhesion of the people to Ishbosheth, and what with the early decay of his sovereign power, he could not be said to have reigned more than two years. This verse, then, shows that the history proper of Chronicles purports to begin from the time of David's rule over the entire and united people, at the exact date of seven and a half years after Saul's death, while no mention is here made of his intermediate partial rule over Judah, or of Ishbosheth's temporary rule over Benjamin and Israel. All Israel; i.e. "all the tribes of Israel" (2 Samuel 5:1), by their representatives, "the elders of Israel" (2 Samuel 3:17; 2 Samuel 5:3; as well as our ver. 3). The first nine verses of this chapter cover the same ground as the first ten verses of 2 Samuel 5. Unto Hebron. We learn how David came to be here from 2 Samuel 2:1. "And it came to pass after this" (i.e. after David's "lamentation over Saul and Jonathan") "that David inquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron." Hebron was the "earliest seat of civilized life, not of Judah only, but of all Palestine." It and Bethlehem are two of the most special memorials of David. An interesting sketch of the topography and natural features of this place, and a succinct Biblical history of it in Stanley's 'Sinai and Palestine,' p. 164 (edit. 1866), from which comes the following quotation: - "Hebron, according to the Jewish tradition, was the primeval city of the vine. Its name indicates community or society. It was the ancient city of Ephron the Hittite, in whose gate he and the elders received the offer of Abraham, when as yet no other fixed habitation of man was known in central Palestine. It was the first home of Abraham and the patriarchs; their own permanent resting-place when they were gradually exchanging the pastoral for the agricultural life. In its neighbourhood can be traced, by a continuous tradition, the site of the venerable tree under which Abraham pitched his tent, and of the double cavern in which he and his family were deposited and perhaps still remain. It was the city of Arba, the old Canaanite chief, with his three giant sons, under whose walls the trembling spies stole through the land by the adjacent valley of Eshcoh Here Caleb chose his portion when, at the head of his valiant tribe, he drove out the old inhabitants, and called the whole surrounding territory after his own name; and here the tribe of Judah always rallied, when it asserted its independent existence against the rest of the Israelite nation. It needs but few words to give the secret of this early selection, of this long continuance of the metropolitan city of Judah. Every traveller from the desert must have been struck by the sight of that pleasant vale, with its orchards and vineyards and numberless wells, and we must add, in earlier times, the groves of terebinths and oaks which then attracted from far the eye of the wandering tribes. This fertility was in part owing to its elevation into the cooler and the more watered region above the dry and withered valleys of the rest of Judaea - and commanding this fertile valley, rose Hebron, on its crested hill." Behold, we are thy bone and thy flesh. This is a figurative expression, the pedigree and lineage of which it is interesting to note (see 2 Samuel 19:12; Judges 9:2; Genesis 29:14; Genesis 2:23). The highest service to which it was promoted may be said to be reached, however, in Ephesians 5:30.
本章では繰り返されている。
I. サウルの死後すぐの、一般的同意によるダビデの王座への昇格。1Ch 11:1-3。
II. エブス人の手からのシオンの城の獲得。1Ch 11:4-9。
III. 彼の王国の勇士と偉大な人々の一覧。1Ch 11:10-47。