Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Elijah is commanded by the Lord to show himself to Ahab, 1 Kings 18:1, 1 Kings 18:2. Ahab, and Obadiah his steward, search the land to find provender for the cattle, Obadiah 1:3-6. Obadiah meets Elijah, who commands him to inform Ahab that he is ready to present himself before him, 1 Kings 18:7-15. Elijah and Ahab meet, 1 Kings 18:16-18. Elijah proposes that the four hundred and fifty priests of Baal should be gathered together at Mount Carmel; that they should offer a sacrifice to their god, and he to Jehovah; and the God who should send down fire to consume the sacrifice should be acknowledged as the true God, 1 Kings 18:19-24. The proposal is accepted, and the priests of Baal call in vain upon their god through the whole day, 1 Kings 18:25-29. Elijah offers his sacrifice, prays to Gods and fire comes down from heaven and consumes it; whereupon the people acknowledge Jehovah to be the true God, and slay all the prophets of Baal, 1 Kings 18:30-40. Elijah promises Ahab that there shall be immediate rain; it comes accordingly, and Ahab and Elijah come to Jezreel, 1 Kings 18:41-46.
INTRODUCTION TO 1 Kings 18
In this chapter Elijah has an order from the Lord to show himself to Ahab, who, going first, and meeting with a servant of his, Obadiah, charges him to tell his master where he was, that he might meet him, 1 Kings 18:1, and, upon meeting him, desires that all Israel, and the prophets of Baal, might be convened, which was accordingly done, 1 Kings 18:17, when he expostulated with the people of Israel for their idolatry, mocked and confounded the prophets of Baal, and gave the strongest proofs, to the conviction of the people, that Jehovah is the true God, 1 Kings 18:21, on which all the prophets of Baal were slain, 1 Kings 18:40, and rain in great abundance was given at the prayer of the prophet, 1 Kings 18:41.
XVIII.
In this and the succeeding chapter we pass from the domestic and peaceful simplicity of the quiet refuge at Zarephath to a grand description, first, of the struggle and victory of the great warrior of God, then of his momentary failure and rebuke—brought out to our generation with fresh dramatic beauty by the glorious music in which it has been clothed by the genius of Mendelssohn. The narrative of this chapter, full of picturesque vividness and graphic touches of detail, shows in every line the record of an eye-witness of facts; yet, like all great historical scenes, it is symbolical, typifying the victorious conflict of unaided simple spiritual power against the pomp and material force of the world, of the one man who knows and feels his mission from God against the many, only half persuaded of their superstitions, and of the religion of the God of righteousness and truth against the base and sensual worship of physical power. The latter chapter, perhaps even more sublime, is in a graver and more solemn strain. It marks the reaction after triumph in a character of impulsive and vehement earnestness, looking for visible and immediate victory, and, while it foretells the continuance of his struggle through other hands, teaches the higher lesson of the subtler power of the “still small voice” of spiritual influence.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ki 18:1-16.
1Ki 18:1-16.
エリヤ、オバデヤに出会う
1. 第三年——新約聖書では、「三年六ヶ月の間」雨がなかったと言われている
[Jas 5:17]。
早い雨はわれわれの三月に、遅い雨は十月に降った。アハブは最初エリヤの宣告を嘲笑したかもしれないが、これらの雨がいずれもその季節に降らなかったとき、彼は国の裁きの原因としてこの預言者に怒り、神の導きによって、彼に安全のために逃げることを余儀なくさせた。これは、王に露も雨もないと告げられてから六ヶ月後のことであり、この箇所の三年はこの時点から計算される。
行って、アハブに自分を示しなさい——王はかたくなで不悔改であった。もう一度悔い改めの機会が与えられようとしていた。エリヤは、国の裁きの原因を彼に宣言し、それを除き去る条件で、雨という即時の祝福を約束するために遣わされた。
「第三年」――すなわち、彼があのやもめとともに過ごした第三年である。干ばつの全期間は三年半であった（ルカ 4:25。ヤコブ 5:17）。このうち、エリヤはおそらく約一年をケリテの急流の谷で、二年半をサレプタで過ごしたのであろう。
After many days - in the third year - We learn from our Lord, Luke 4:25, that the drought which brought on the famine in Israel lasted three years and six months. St. James, James 5:17, gives it the same duration. Probably Elijah spent six months at the brook Cherith, and three years with the widow at Sarepta.
I will send rain upon the earth - The word האדמה haadamah should be translated the ground or the land, as it is probable that this drought did not extend beyond the land of Judea.
And it came to pass after many days,.... When two years and more were gone from the time the drought and famine began; or rather from the time of the prophets departure to the brook Cherith, which might be six months after the famine began:
that the word of the Lord came to Elijah in the third year; of his absence from Ahab:
saying, go show thyself unto Ahab; whom he had not seen so long, and who had been seeking for him, but to no purpose:
and I will send rain upon the earth; the term of three years and six months being almost expired, see James 5:17.
我々は預言者エリヤが隠密のうちに包まれているところを残してきた。食料の増加も、子どもの回復も、彼がザレファテで人々の注目を引く原因とはならなかったようである。もし注目されていれば、アハブが彼を発見したであろうから。彼は知られることよりも善を行うことを選んだのである。しかし本章では、彼の隠退が以前に密であったのと同じ程度に、彼の出現は公なものであった。彼の隠れているために定められた日々（これはイスラエルに対するさばきの一部であった）が終わり、今や彼はアハブに自分を示し、地の上に雨を待ち望むよう命じられる、王上18:1。この命令に従い、ここに次のことが記されている。一、アハブのしもべのひとりオバデヤとの面会。彼を通じてエリヤは自分の来臨をアハブに知らせる、王上18:2-16。二、アハブ自身との面会、王上18:17-20。三、主とバアルとの間の公な資格争いのための、カルメル山での全イスラエルとの面会。これは最も杰出した荘厳な集会であり、その中で、1. バアルとその預言者たちは恥じ入った。2. 神とエリヤは誉れを与えられた、王上18:21-39。四、彼がバアルの預言者たちに対して行った刑罰の執行、王上18:40。五、エリヤの言葉によって雨の憐れみが戻ったこと、王上18:41-46。本章には非常に観察に値する事柄が多く含まれている。