Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
David leaves his dying charge with Solomon, relative to his own personal conduct, 1 Kings 2:1-4; to Joab, 1 Kings 2:5, 1 Kings 2:6; to Barzillai, 1 Kings 2:7; to Shimei, 1 Kings 2:8, 1 Kings 2:9. He dies, and Solomon is established in the kingdom, 1 Kings 2:10-12. Adonijah requests to have Abishag to wife, and is put to death by Solomon, 1 Kings 2:13-25. Abiathar the priest is banished to his estate at Anathoth, 1 Kings 2:26, 1 Kings 2:27. Joab, fearing for his life, flees to the horns of the altar, and is slain there by Benaiah, 1 Kings 2:28-34. Benaiah is made captain of the host in his stead, 1 Kings 2:35. Shimei is ordered to confine himself to Jerusalem, and never leave it on pain of death, 1 Kings 2:36-38. After three years he follows some of his runaway servants to Gath, and thereby forfeits his life, 1 Kings 2:39, 1 Kings 2:40. Solomon sends for him, upbraids him, and commands him to be slain by Benaiah, 1 Kings 2:41-46.
INTRODUCTION TO 1 Kings 2
This chapter gives an account of the charge David gave to his son Solomon, a little before his death, to walk in the ways of the Lord, 1 Kings 2:1; and of some instructions delivered to him concerning some particular persons he should either show favour to, or execute justice on, 1 Kings 2:5; and the next account in it is concerning his death and burial, and the years of his reign, 1 Kings 2:10; after which it relates an address of Bathsheba to Solomon in favour of Adonijah, which was refused, and the issue of it was his death, 1 Kings 2:12; and the deposition of Abiathar from the priesthood, 1 Kings 2:26; and the putting of Joab to death for his treason and murders, 1 Kings 2:28; in whose post Benaiah was put, as Zadok was in the place of Abiathar, 1 Kings 2:35; and lastly the confinement of Shimei in Jerusalem, who had cursed David, 1 Kings 2:36; who upon transgressing the orders given him was put to death, 1 Kings 2:39.
II.
The narrative in this chapter still continues much in the same graphic style and detail as in the previous chapter. During the interval between the two chapters we have in 1 Chronicles 28, 29 the record of a great assembly of the “princes of Israel” and the whole realm—a solemn farewell of David to the people, with charge to aid in building the Temple, followed by offerings for it; and the making of “Solomon king the second time” (1Chronicles 29:22). This possibly represented his accession to the royalty not only over Judah, but over the rest of Israel, with formal acceptance by the representatives of all the tribes. (Comp. 1Kings 12:1, in respect of the accession of Rehoboam.) In this detailed record it is specially noticed (1Chronicles 28:2) that the old king “stood up on his feet,” as though the excitement of the great occasion had renewed for a time his strength, and enabled him to rise from his bed. It is also recorded that “all the sons of David,” who had apparently favoured Adonijah, submitted themselves to Solomon the king (1Chronicles 29:24).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ki 2:1-11.
ダビデの死
1. ダビデは……その子ソロモンに命じた——ここに記された命令は、彼の死の直前にソロモンに与えられたもので、しばらく前に公に行われた別れの訓示
(1Ch 28:2-9)
とは異なる。大いなる荘厳さをもって語り始められている。
歴代誌第一 28-29章に記録された出来事は、前章とこの章とを隔てるその間の期間に起こったのである。
Now the days of David drew nigh that he should die,.... The number of his days fixed and determined by the Lord, Job 14:5; and which might be perceived as drawing nigh, both by himself and others, through the growing infirmities of old age, decline of nature, and various symptoms of an approaching dissolution which were upon him; see Genesis 47:29. Abarbinel observes, that he is called only David, not King David; because Solomon his son was now anointed king, and reigned in his stead; so in 1 Kings 1:10; but there is another reason given by some Jews (n), that no man, even a king, has power in the day of death; he is no king then, he has no rule over that, but that rules over him:
and he charged Solomon his son; gave him his last and dying charge:
saying; as follows.
(n) Bereshit Rabba, sect. 96. fol. 83. 3.
David lying on his death-bed, giveth charge to Solomon of a religious life, 1 Kings 2:1-4. Of Joab, Barzillai, and Shimei, 1 Kings 2:5-9. He dieth: Solomon succeedeth, 1 Kings 2:10-12. Adonijah suing for Abishag, is put to death, 1 Kings 2:13-25. Abiathar is deprived of the priesthood, 1 Kings 2:26,27. Joab fleeing to the horns of the altar is slain there, 1 Kings 2:28-34. Benaiah is put in Joab’s room, and Zadok in Abiathar’s, 1 Kings 2:35. Shimei confined to Jerusalem; going thence to Gath is put to death, 1 Kings 2:36-46.
No text from Poole on this verse.
本章には、ダビデが退き、ソロモンが同時に立ち上がることが記されている。一、ダビデの治世が彼の生涯とともに結ぶこと。1. 彼が死の床でソロモンに与えた訓戒。一般的には神に仕えること(王上2:1-4)、特別にはヨアブ、バルジライ、シメイについて、王上2:5-9。2. 彼の死と埋葬、および彼の治世の年数、王上2:10,11。二、ソロモン治世の始まり、王上2:12。彼は平和の君となるはずであったが、いくつかの注目すべき正義の行為をもって治世を始めた。1. アドニヤに対し、その野心ある要求のゆえに死に処した、王上2:13-25。2. アビアタルに対し、アドニヤに味方したゆえに大祭司の位から廃した、王上2:26,27。3. ヨアブに対し、最近の反逆と以前の殺人のゆえに死に処した、王上2:28-35。4. シメイに対し、ダビデをのろったゆえにエルサレムに拘禁し(王上2:36-38)、三年後、規則に違反したために死に処した、王上2:39-46。