Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Solomon builds his own house, and completes it in thirteen years, 1 Kings 7:1. He builds another called the house of the forest of Lebanon; and a house for Pharaoh's daughter, 1 Kings 7:2-12. He brings Hiram, a coppersmith, out of Tyre, who makes much curious work for the temple, 1 Kings 7:13-20. He makes the two pillars Jachin and Boaz, 1 Kings 7:21, 1 Kings 7:22. The molten sea, and the twelve oxen that bare it, 1 Kings 7:23-26. And ten brazen bases, and the ten lavers with pots, shovels, and basons, all of which he cast in the plain of Jordan, vv. 27-46. The quantity of brass too great to be weighed; and the vessels of the temple were all of pure gold, 1 Kings 7:47-50. Solomon brings into the house the silver and gold which his father had dedicated, 1 Kings 7:51.
INTRODUCTION TO 1 Kings 7
This chapter gives an account of some buildings of Solomon for himself, 1 Kings 7:1; and of other things for the use of the temple; of two pillars of brass, 1 Kings 7:13; of the molten sea, 1 Kings 7:23; and of ten bases, and ten layers on them, 1 Kings 7:27; with other utensils and ornaments, 1 Kings 7:40.
VII.
The first section of this chapter (1Kings 7:1-12) describes briefly, but with some technical details (not always easy of interpretation), the building of the royal palace, including in this the hall of state, or “the house of the forest of Lebanon,” with its porch (1Kings 7:2-6), the hall (or porch) of judgment (1Kings 7:7), the royal residence, and the residence of the queen (1Kings 7:8). These must have constituted a large group of buildings enclosed in a great court, situate on the Western Hill (“the city of David”), which is opposite the Temple on Mount Moriah, with a viaduct crossing the intervening valley (ordinarily called the Tyropæon), by which the king went up to the House of the Lord (see 1Kings 10:5; 1Chronicles 26:16; 2Chronicles 9:4). Josephus (Antt. viii., 1 Kings 5) supplies a few additional details, but his account is rather vague and rhetorical.
The house of the forest of Lebanon—evidently so called from the forest of cedar pillars which supported it—was apparently a great hall of audience, 150 feet long, 75 feet wide, and 45 feet high; along it ran longitudinally rows of pillars, supporting cedar beams and walls over them, and cedar roofs. In 1Kings 7:2 it is said that there were “four rows of pillars,” and yet in 1Kings 7:3 that the cedar beams rested on “forty-five pillars, fifteen in a row.” The difficulty thus created, of course vanishes if we are content to accept the LXX. reading, which has in 1Kings 7:2 “three rows” instead of “four.” But this is probably a correction made to avoid the apparent contradiction, and gives no explanation of the origin of the curious reading of the Hebrew text. It is, perhaps, a better explanation of the passage to suppose that one row of pillars was built into the side wall, so that only three would bear the cedar beams. Josephus says that the hall was built after “the Corinthian manner,” that is (see Dict. of the Bible, PALACE), with a clerestory. In this case it would be not unlike a Basilica, having a higher central aisle between two rows of pillars, with a wall and windows above each, and two lower sides, or aisles, in one of which the side row of pillars was built into the wall, in the other standing clear of the wall. It is clear from 1Kings 7:4-5, that there were three rows of windows, one, perhaps, in the clerestory, and two in the side walls.
1Ki 7:1.
ソロモン自身の家の建設
1. ソロモンは十三年の年月をかけて、自分の家を建てた——彼が宮殿の建設に費やした時間は、神殿の建立にかけた時間のほぼ二倍であった
[1Ki 6:38]。
なぜなら、それに対しては同じような事前の準備がなかったし、国民の幸福がこれほどにかかっていた礼拝の場を設えるほどの切迫性もなかったからである。
「十三年」――すなわち、その七年の終わりから数えた十三年である（列王記第一 6:38）。こうして、ソロモンの諸建築は、彼の治世の第四年から第二十四年までの二十年間、彼を占めていた（列王記第一 9:10。歴代誌第二 8:1）。神殿と王宮とで建設に要した期間に差があったことについては、次のように説明しうる。
（1）前者の実際の建築に先立って長い準備期間があったこと（歴代誌第一 22:2-4。列王記第一 5:13-18）。
（2）王宮の方が規模が大きく、いくつもの大きな建物群から成っていたこと（次の注を見よ）。
Building his own house - This house is said to have been situated in Jerusalem, and probably was, what some call it, his winter's residence. It is called the king's house, 1 Kings 9:10.
But Solomon was building his own house thirteen years,.... He made more haste with the house of God than with his own, for that was but seven years in building; which showed greater regard to the honour of God then to his own glory, or even convenience; nor was this built till after that:
and finished all his house; or houses he undertook to build, the singular for the plural; even the house of God, his own palace, and that for the daughter of Pharaoh, and that which is next mentioned, which were in all twenty years building, 1 Kings 9:10.
ダビデの物語において、戦争と勝利の章が次々と続くように、ソロモンの物語においては、彼の建築に関する章が次々と続いている。本章には次の事柄が記されている。一、彼自身と自身の用のためにいくつかの建物を整えたこと、王上7:1-12。二、彼が神のために建てた神殿を整えたこと。1. 二本の柱、王上7:13-22。2. 鋳造の海、王上7:23-26。3. 十個の青銅の台（王上7:27-37）とその上の十個の洗盤、王上7:38,39。4. 神殿のその他すべての器具類、王上7:40-50。5. 彼の父が聖別した物、王上7:51。これらの事柄の詳しい描写は、書かれた当時において無用ではなく、今もまた無用ではない。