Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Nahash, king of the Ammonites, besieges Jabesh-gilead; and proposes to its inhabitants the most degrading conditions of peace, 1 Samuel 11:1, 1 Samuel 11:2. They apply to their brethren for help, 1 Samuel 11:3, 1 Samuel 11:4. Saul hears of their distress; takes a yoke of oxen, hews them in pieces, and sends them throughout the coasts of Israel, with the threat that all who did not come to his standard should have his cattle served in like manner; in consequence of which he is soon at the head of an army of three hundred and thirty thousand men, 1 Samuel 11:5-8. He sends to Jabesh-gilead, and promises help, 1 Samuel 11:9, 1 Samuel 11:10. Saul attacks the Ammonites next morning, and gives them a total overthrow, 1 Samuel 11:11. The people are greatly encouraged, and propose to put to death those who are opposed to Saul's government: but this he prevents, 1 Samuel 11:12, 1 Samuel 11:13. Samuel leads the people to Gilgal: they offer sacrifices, and renew the kingdom to Saul, 1 Samuel 11:14, 1 Samuel 11:15.
INTRODUCTION TO FIRST SAMUEL 11
This chapter relates the distress the inhabitants of Jabeshgilead were in on account of the Ammonites, 1 Samuel 11:1 upon which they sent messengers to Saul, whose spirit was immediately stirred up to help them, 1 Samuel 11:4, and prepared for it, and came up soon enough for their relief, and slew their enemies, 1 Samuel 11:7, which gained him much honour and reputation among the people, and occasioned the renewal of the kingdom to him, 1 Samuel 11:12.
XI.
(1Samuel 11:1-15) King Saul shows himself worthy of the Kingdom by his prompt action in the case of the Siege of Jabesh-gilead by the Ammonites. He is universally acknowledged Sovereign.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 11:1-4.
1Sam 11:1-4.
ナハシがヤベシ・ギレアデの住民に屈辱的な条件を提示する。
1. そこでアモン人ナハシが上って来た――ナハシ（「蛇」）。（参照
Jud 8:3)。
アモン人は長くギレアデに対する先占権を主張していた。エフタによって抑えられていたが
(Jud 11:33)、
彼らは九十年の後、自らの要求を更新した。そして彼らの侵攻の脅威の報告が、王の任命を急がせたのである
(1Sam 12:12)。
我々と契約を結べ。そうすれば我々はあなたに仕えよう――彼らは西のイスラエル人からの援助の見込みがなく、彼らは遠いばかりか、自分たち自身をペリシテ人の侵入から追い払うので精一杯であった。
ナハシは、1 Samuel 12:12 から分かるとおり、アモン人の王であった。彼はダビデの家系と関係があったように思われる。ダビデの姉妹アビガイルが「ナハシの娘」（おそらくは孫娘）であったからである(2 Samuel 17:25; 1 Chronicles 2:16-17)。そして、おそらくこの関係のゆえに、彼とその家族はダビデに非常に友好的であった(2 Samuel 17:27)。
ヤベシュ・ギルアデは、その滅ぼの後、再び人々が住むようになったに違いない（欄外の参照を見よ）。アモン人とモアブ人は、イスラエル人がギルアデを所有していることを恨んでいた(Judges 10:6-18; 11)。
Nahash the Ammonite - In the Vulgate this chapter begins thus: Et factum est quasi post mensem, "And it came to pass about a month after." This addition appears also in the principal copies of the Septuagint; though it is wanting in the Complutensian edition, both in the Greek and Latin, and is not acknowledged by any of the Oriental versions. But it is in Josephus, and probably was inserted from him into some copies of the Septuagint, and thence into the Vulgate. It appears to be of very little authority.
We know little about Nahash; there was a king of this name among the Ammonites in the time of David, 2 Samuel 10:2, but probably not the same person. Nahash might have been a common name of the Ammonitish kings.
Make a covenant with us - They found they were in no condition to risk a war; and they wish to have peace, and desire to know his conditions.
Then Nahash the Ammonite came up, and encamped against Jabeshgilead,.... A month after, as in the Septuagint and Vulgate Latin versions, that is, a month after Saul was chosen king; so Josephus (p): this prince was preparing for war against Israel before, which they hearing of, requested they might have a king to go before them in battle, 1 Samuel 12:12 but now he actually marched from his own country, and besieged Jabeshgilead, a city in the land of Gilead, from whence it had its name, and lay in the half tribe of Manasseh, on the other side Jordan, see Judges 21:8. It lay near to the Ammonites, and was part of the country they laid claim to in the times of Jephthah, which they now renewed, and attempted to gain it by force. This Nahash was king of the Ammonites, as he is called in the Targum, and by Josephus (q), and so in the Arabic version, see 1 Samuel 12:12.
and all the men of Jabeshgilead said unto Nahash, make a covenant with us; they desired to be his allies and confederates, live in peace and friendship with him, and enjoy their religion and liberties on certain conditions they were willing to come into; and this was the sense of them all, or at least the greatest part, which showed a mean and abject spirit in them, to make no defence of themselves, but as soon as besieged to move for a capitulation. This doubtless arose from a sense of their weakness, not being able to hold it out long, and from an apprehension that their brethren the Israelites, on the other side Jordan, could give them no assistance, being in an unsettled condition, having chosen a king, and he scarcely on the throne, and the Philistines having great power over them:
and we will serve thee; not as slaves, but as tributaries; they were willing to pay a yearly tax to him.
(p) Antiqu. l. 6. c. 5. sect. 1.((q) Ibid.
この章で、サウルの治世の初穂を、アモン人の手からヤベシュ・ギルアデを輝かしく救い出したことにおいて見る。イスラエルはこれによって、それゆえに王を求めたのは正しかったと推論してはならない（神は王がなくても彼らを救うことができ、また救われたであろう）。むしろ、彼らが神を退けたときに神が彼らを退けなかった神のいつくしみを仰ぎ見よ。また、神が、ふさわしい者を見いだすことができなかったとしても、彼を招いて委ねた大いなる信頼にふさわしい者とし、公の承認によって彼の頭に定まる前に、公の奉仕によって冠に値するように、ある程度力づけてくださったその人物の選択における神の知恵を認めよ。
ここに次のことを見る。
一、ヨルダンの向こう側のヤベシュ・ギルアデの町がアモン人によって陥れられた大いなる窮地（サムエル記第一11章1-3節）。 二、彼らの救済に向けてのサウルの大きな迅速さ。これによって彼は自らを際立たせた（同11章4-10節）。 三、彼の試みの良い成功。これによって神が彼を際立たせた（同11章11節）。 四、にもかかわらず、彼に反対した者たちに対するサウルの穏やかな態度（同11章12,13節）。 五、治世への彼の選出の公の確認と承認（同11章14,15節）。