Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Saul is informed that David is at En-gedi, and goes to seek him with three thousand men, 1 Samuel 24:1, 1 Samuel 24:2. He goes into a cave to repose, where David and his men lay hid; who, observing this, exhort David to take away his life: David refuses, and contents himself with privily cutting off Saul's skirt, 1 Samuel 24:3-7. When Saul departed, not knowing what was done, David called after him; showed him that his life had been in his power; expostulates strongly with him; and appeals to God, the Judge of his innocence, 1 Samuel 24:8-15. Saul confesses David's uprightness, acknowledges his obligation to him for sparing his life; and causes him to swear that, when he should come to the kingdom, he would not destroy his seed, 1 Samuel 24:17-21. Saul returns home, and David and his men stay in the hold, 1 Samuel 24:22.
INTRODUCTION TO FIRST SAMUEL 24
Saul being returned from following the Philistines, renews his pursuit after David, 1 Samuel 24:1; and they meeting in a cave, where David had the opportunity of taking away the life of Saul, which his men pressed him to, yet only cut off the skirt of his robe, 1 Samuel 24:3; which, calling after him, he held up to him to convince him he had his life in his hands, but spared it, 1 Samuel 24:9; upon which he very pathetically reasons with him about the unreasonableness and unrighteousness of his pursuit after him, to take away his life, 1 Samuel 24:11; which so affected Saul, that he confessed he was more righteous than he, and owned that the kingdom would be his, and only desired him to swear to him not to cut off his offspring, which David did, and so they parted, 1 Samuel 24:16.
XXIV.
(1Samuel 24:1-22) The Pursuit of David renewed—David Spares Saul’s Life in the En-gedi Cave—David’s Generosity—Saul for a time Regrets his Persecution of David.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 24:1-7.
1Sam 24:1-7.
ダビデがエン・ゲディの洞窟でサウルの上着の裾を切り落とすが、その命は助ける。
Saul was returned - It is very probable that it was only a small marauding party that had made an excursion in the Israelitish borders, and this invasion was soon suppressed.
And it came to pass, when Saul was returned from following the Philistines,.... Having, as it should seem, got the victory over them, and driven them out of his country, and pursued them to their own:
that it was told him, saying, behold, David is in the wilderness of Engedi; in the strong holds of it, the high rocks and mountains in it, 1 Samuel 23:29.
Saul pursueth David to En-gedi; cometh into a cave in which was David with his men; who cutteth off the skirt of Saul’ s mantle, but will not kill him, 1 Samuel 24:1-7. He communeth with Saul, and hereby evidenceth his innocency towards him, 1 Samuel 24:8-15. Saul acknowledgeth his fault, taketh an oath of David, and departeth, 1 Samuel 24:16-22.
No text from Poole on this verse.
私たちはこれまで、サウルがダビデを滅ぼす機会をねらってきたが、その恥として、彼は決してそれを見いだせなかった。この章でダビデはサウルを滅ぼす好機を得たが、その誉れとして、彼はそれを利用しなかった。そして彼がサウルのいのちを惜しんだことは、彼自身のいのちが保全されたことが神の摂理であったのと同様に、彼のうちなる神の恵みの偉大な実例であった。観察せよ。I. サウルがどれほど悪意をもってダビデのいのちをねらったか（1Sa 24:1,2）。II. ダビデがどれほど寛大に（彼が有利な立場にあったとき）サウルのいのちを救い、ただその上着のすそを切り落としたか（1Sa 24:3-8）。III. 彼がどれほど切々と、これによってサウルを自分に対するより良い気持ちに導こうとして、サウルと論じたか（1Sa 24:9-15）。IV. これが当面の間サウルに与えた良い印象（1Sa 24:16-22）。